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2 Chronicles 30:10

30:9 For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.

KJV

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So the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but people ridiculed them and mocked them.

So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.

So the posts passed from city to city through the country of Ephraim and Manasseh even to Zebulun: but they laughed them to scorn, and mocked them.

30:11 Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.

What does 2 Chronicles 30:10 mean?

2 Chronicles 30:10 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include רוּץ (rûwts), עָבַר (ʻâbar), עִיר (ʻîyr). It connects to 26 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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So
the
postsרוּץrûwts/roots/H7323to run (for whatever reason, especially to rush)
passedעָבַרʻâbar/aw-bar'/H5674to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
from
cityעִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
to
cityעִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
through
the
countryאֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
of
EphraimאֶפְרַיִםʼEphrayim/ef-rah'-yim/H669Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
and
ManassehמְנַשֶּׁהMᵉnashsheh/men-ash-sheh'/H4519Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
even
unto
Zebulun:זְבוּלוּןZᵉbûwlûwn/zeb-oo-loon'/H2074Zebulon, a son of Jacob; also his territory and tribe
but
they
laughed
them
to
scorn,שָׂחַקsâchaq/saw-khak'/H7832to laugh (in pleasure or detraction); by implication, to play
and
mockedלָעַגlâʻag/law-ag'/H3932to deride; by implication (as if imitating a foreigner) to speak unintelligibly
them.

Commentary on 2 Chronicles 30:10

HENRY_FULL · 2 Chronicles 30:2–12
ions to Restore Judah. ( b. c. 878.) 1 And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him. 2 And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the chief of the fathers of Israel, and they came to Jerusalem. 3 And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as the Lord hath said of the sons of David. 4 This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be porters of the doors; 5 And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the Lord . 6 But let none come into the house of the Lord , save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the Lord . 7 And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out. 8 So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses. 9 Moreover Jehoiada the priest delivered to the captains of hundreds spears, and bucklers, and shields, that had been king David's, which were in the house of God. 10 And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about. 11 Then they brought out the king's son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king. We may well imagine the bad posture of affairs in Jerusalem during Athaliah's six years' usurpation, and may wonder that God permitted it and his people bore it so long; but after such a dark and tedious night the returning day in this revolution was the brighter and the more welcome. The continuance of David's seed and throne was what God had sworn by his holiness ( Ps. lxxxix. 35 ), and an interruption was no defeasance; the stream of government here runs again in the right channel. The instrument and chief manager of the restoration is Jehoiada, who appears to have been, 1. A man of great prudence, who reserved the young prince for so many years till he was fit to appear in public, and till the nation had grown weary of the usurper, who prepared his work beforehand, and then effected it with admirable secresy and expedition. When God has work to do he will qualify and animate men for it. 2. A man of great interest. The captains joined with him, v. 1 . The Levites and the chief of the fathers of Israel came at his call to Jerusalem ( v. 2 ) and were there ready to receive his orders. See what a command wisdom and virtue will give men. The Levites and all Judah did as Jehoiada commanded ( v. 8 ), and, which is strange, all that were entrusted with the secret kept their own counsel till it was executed. Thus the words of the wise are heard in quiet, Eccl. ix. 17 . 3. A man of great faith. It was not only common equity (much less his wife's relation to the royal family) that put him upon this undertaking, but a regard to the word of God, and the divine entail of the crown ( v. 3 ): The king's son shall reign, must reign, as the Lord hath said. His eye to the promise, and dependence upon that, added a great deal of glory to this undertaking. 4. A man of great religion. This matter was to be done in the temple, which might occasion some breach of rule, and the necessity of the case might be thought to excuse it; but he gave special order that none of the people should come into the house of the Lord, but the priests and Levites only, who were holy, upon pain of death, v. 6, 7 . Never let sacred things be profaned, no, not for the support of civil rights. 5. A man of great resolution. When he had undertaken this business he went through with it, brought out the king, crowned him, and gave him the testimony, v. 11 . He ventured his head, but it was in a good cause, and therefore he went on boldly. It is here said that his sons joined with him in anointing the young king. One of them, it is likely, was that Zechariah whom Joash afterwards put to death for reproving him ( ch. xxiv. 20 ), which was so much the more ungrateful because he bore a willing part in anointing him. Joash Crowned and Athaliah Slain. (

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 25:16

And thou shalt put into the ark the testimony which I shall give thee.

Exodus 31:18

And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

Deuteronomy 17:18

And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:

1 Samuel 10:1

Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the LORD hath anointed thee to be captain over his inheritance?

1 Samuel 10:24

And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king. God: Heb. Let the king live

2 Samuel 1:10

So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.

2 Samuel 5:3

So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.

2 Samuel 16:16

And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king. God: Heb. Let the king live

1 Kings 1:34

And let Zadok the priest and Nathan the prophet anoint him there king over Israel: and blow ye with the trumpet, and say, God save king Solomon.

1 Kings 1:39

And Zadok the priest took an horn of oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, God save king Solomon.

2 Kings 11:12

And he brought forth the king's son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king. God: Heb. Let the king live

Topics

PostProclamationScoffingScorning and MockingZebulun, the Tribe Of

People & places in this verse

People

Verses like this

Other verses that share key original-language words with 2 Chronicles 30:10.

Deuteronomy 33:17

His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh. unicorns: Heb. an unicorn

Deuteronomy 34:2

And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,

Genesis 46:20

And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him. priest: or, prince

Genesis 48:1

And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.

Genesis 48:13

And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him.

Genesis 48:14

And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn.

Genesis 48:17

And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head. displeased: was evil in his eyes

Genesis 48:20

And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.

Frequently asked questions

What does 2 Chronicles 30:10 say?

2 Chronicles 30:10 (King James Version) reads: "So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them."

Is 2 Chronicles 30:10 in the Old or New Testament?

2 Chronicles 30:10 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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