Bible/Isaiah/8

Isaiah 8:20

8:19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. no: Heb. no morning

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Turn to the law and to the testimony! If they don’t speak according to this word, surely there is no morning for them.

To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

8:21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.

What does Isaiah 8:20 mean?

Isaiah 8:20 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include תּוֹרָה (tôwrâh), תְּעוּדָה (tᵉʻûwdâh), אָמַר (ʼâmar). It connects to 15 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
To
the
lawתּוֹרָהtôwrâh/to-raw'/H8451a precept or statute, especially the Decalogue or Pentateuch
and
to
the
testimony:תְּעוּדָהtᵉʻûwdâh/teh-oo-daw'/H8584attestation, i.e. a precept, usage
if
they
speakאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
not
according
to
this
word,דָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
it
is
because
there
is
no
lightשַׁחַרshachar/shakh'-ar/H7837dawn (literal, figurative or adverbial)
in
them.
no:
Heb.
no
morning

Commentary on Isaiah 8:20

HENRY_FULL · Isaiah 8:20–22
aven and earth to cast a gracious look upon them ( Isa. lvii. 15 ; lxvi. 1 ), and, sooner or later, he will put honour upon them, while he knows the proud afar off, knows them, but disowns them and rejects them, how proudly soever they pretend to his favour. Dr. Hammond makes this to be the sum of that gospel which the kings of the earth shall hear and welcome—that penitent sinners shall be accepted of God, but the impenitent cast out; witness the instance of the Pharisee and the publican, Luke xviii. II. The care God takes of his afflicted oppressed people, v. 7 . David, though a great and good man, expects to walk in the midst of trouble, but encourages himself with hope, 1. That God would comfort him: "When my spirit is ready to sink and fail, thou shalt revive me, and make me easy and cheerful under my troubles." Divine consolations have enough in them to revive us even when we walk in the midst of troubles and are ready to die away for fear. 2. That he would protect him, and plead his cause: " Thou shalt stretch forth thy hand, though not against my enemies to destroy them, yet against the wrath of my enemies, to restrain that and set bounds to it." 3. That he would in due time work deliverance for him: Thy right hand shall save me. As he has one hand to stretch out against his enemies, so he has another to save his own people. Christ is the right hand of the Lord, that shall save all those who serve him. III. The assurance we have that whatever good work God has begun in and for his people he will perform it ( v. 8 ): The Lord will perfect that which concerns me, 1. That which is most needful for me; and he knows best what is so. We are careful and cumbered about many things that do not concern us, but he knows what are the things that really are of consequence to us ( Matt. vi. 32 ) and he will order them for the best. 2. That which we are most concerned about. Every good man is most concerned about his duty to God and his happiness in God, that the former may be faithfully done and the latter effectually secured; and if indeed these are the things that our hearts are most upon, and concerning which we are most solicitous, there is a good work begun in us, and he that has begun it will perfect it, we may be confident he will, Phil. i. 6 . Observe, (1.) What ground the psalmist builds this confidence upon: Thy mercy, O Lord! endures for ever. This he had made very much the matter of his praise ( Ps. xiii. 6 ), and therefore he could here with the more assurance make it the matter of his hope. For, if we give God the glory of his mercy, we may take to ourselves the comfort of it. Our hopes that we shall persevere must be founded, not upon our own strength, for that will fail us, but upon the mercy of God, for that will not fail. It is well pleaded, " Lord, thy mercy endures for ever; let me be for ever a monument of it." (2.) What use he makes of this confidence; it does not supersede, but quicken prayer; he turns his expectation into a petition: " Forsake not, do not let go, the work of thy own hands. Lord, I am the work of thy own hands, my soul is so, do not forsake me; my concerns are so, do not lay by thy care of them." Whatever good there is in us it is the work of God's own hands; he works in us both to will and to do; it will fail if he forsake it; but his glory, as Jehovah, a perfecting God, is so much concerned in the progress of it to the end that we may in faith pray, "Lord, do not forsake it." Whom he loves he loves to the end; and, as for God, his work is perfect. Some of the Jewish doctors are of opinion that this is the most excellent of all the psalms of David; and a very pious devout meditation it is upon the doctrine of God's omniscience, which we should therefore have our hearts fixed upon and filled with in singing this psalm. I. This doctrine is here asserted, and fully laid down, ver. 1-6 . II. It is confirmed by two arguments:—1. God is every where present; therefore he knows all, ver. 7-12 . 2. He made us, therefore he knows us, ver. 13-16 . III. Some inferences are drawn from this doctrine. 1. It may fill us with pleasing admiration of God, ver. 17, 18 . 2. With a holy dread and detestation of sin and sinners, ver. 19-22 . 3. With a holy satisfaction in our own integrity, concerning which we may appeal to God,

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Job 10:3

Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked? work: Heb. labour

Job 10:8

Thine hands have made me and fashioned me together round about; yet thou dost destroy me. have: Heb. took pains about me

Job 14:15

Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.

Isaiah 26:12

LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us. in us: or, for us

Isaiah 42:16

And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. straight: Heb. into straightness

Isaiah 57:2

He shall enter into peace: they shall rest in their beds, each one walking in his uprightness. enter into: or, go in in his: or, before him

Jeremiah 32:39

And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: for ever: Heb. all days

Jeremiah 32:40

And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me. from them: Heb. from after them

John 15:2

Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

Romans 5:10

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

Romans 8:28

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Philippians 1:6

Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: perform: or, finish

1 Peter 1:3

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, abundant: Gr. much

1 Peter 4:19

Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

Jude 1:1

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

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Frequently asked questions

What does Isaiah 8:20 say?

Isaiah 8:20 (King James Version) reads: "To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. no: Heb. no morning"

Is Isaiah 8:20 in the Old or New Testament?

Isaiah 8:20 is in the Old Testament of the Bible, in the book of Isaiah.

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As you read Isaiah 8:20, what is one truth here you can carry into today?

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