Bible/John/15

John 15:2

15:1 I am the true vine, and my Father is the husbandman.
Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

KJV

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Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.

Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

Every branch in me that bears not fruit he takes away: and every branch that bears fruit, he purges it, that it may bring forth more fruit.

15:3 Now ye are clean through the word which I have spoken unto you.

What does John 15:2 mean?

John 15:2 is a verse in the book of John, in the New Testament. In the original Greek, key words include πᾶς (pas), κλῆμα (klema), ἐν (en). It connects to 36 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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Everyπᾶςpas/pas/G3956including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
branchκλῆμαklema/kaly'-mah/G2814from 2806; a limb or shoot (as if broken off):--branch.
inἐνen/en/G1722a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
meἐγώ ἐμόςemoi/em-oy'/G1698a prolonged form of 3427; to me:--I, me, mine, my.
thatαὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
bearethφέρωphero/fer'-o/G5342a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only; namely, oio oy'-o; and enegko en-eng'-ko to "bear" or carry (in a very wide application, literally and figuratively, as follows):--be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
notμήme/may/G3361a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
fruitκαρπόςkarpos/kar-pos'/G2590probably from the base of 726; fruit (as plucked), literally or figuratively:--fruit.
he
taketh
away:αἴρωairo/ah'-ee-ro/G142a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 5375) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
everyπᾶςpas/pas/G3956including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
branch
that
bearethφέρωphero/fer'-o/G5342a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only; namely, oio oy'-o; and enegko en-eng'-ko to "bear" or carry (in a very wide application, literally and figuratively, as follows):--be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
fruit,καρπόςkarpos/kar-pos'/G2590probably from the base of 726; fruit (as plucked), literally or figuratively:--fruit.
he
purgethκαθαίρωkathairo/kath-ah'-ee-ro/G2508from 2513; to cleanse, i.e. (specially) to prune; figuratively, to expiate:--purge.
it,αὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
thatἵναhina/hin'-ah/G2443probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
it
may
bring
forthφέρωphero/fer'-o/G5342a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only; namely, oio oy'-o; and enegko en-eng'-ko to "bear" or carry (in a very wide application, literally and figuratively, as follows):--be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
moreπολύςpleionG4119pleion pli'-on, or pleon pleh'-on comparative of 4183; more in quantity, number, or quality; also (in plural) the major portion:--X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.
fruit.καρπόςkarpos/kar-pos'/G2590probably from the base of 726; fruit (as plucked), literally or figuratively:--fruit.

Commentary on John 15:2

HENRY_FULL · John 15:2
m their apostleship when they met with hardships; and therefore he prepared them to bear the shock of the world's ill will. There are four words to which his discourse in this chapter may be reduced; 1. Fruit, ver. 1-8 . 2. Love, ver. 9-17 . 3. Hatred, ver. 18-25 . 4. The Comforter, ver. 26, 27 . Christ the True Vine. 1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Job 17:9

The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger. be: Heb. add strength

Psalms 51:7

Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

Proverbs 4:18

But the path of the just is as the shining light, that shineth more and more unto the perfect day.

Isaiah 27:9

By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up. images: or, sun images

Isaiah 29:19

The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel. increase: Heb. add

Hosea 6:3

Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

Malachi 3:3

And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

Matthew 3:10Matthew 3:12Matthew 13:12Matthew 13:33Matthew 15:13Matthew 21:19Luke 8:13Luke 13:7John 15:8John 15:16John 17:12Romans 5:3Romans 8:281 Corinthians 13:12 Corinthians 4:172 Corinthians 4:18Galatians 5:22Galatians 5:23Philippians 1:9Philippians 1:11Colossians 1:5Titus 2:14Hebrews 6:7Hebrews 6:8Hebrews 12:10Hebrews 12:11Hebrews 12:151 John 2:19Revelation 3:19

Topics

Afflictions Made BeneficialAgriculture or HusbandryBranch, FigurativePruningPurityRighteousSaints, Compared ToUnfaithfulnessUnfruitfulnessVineVine, theWorks

Frequently asked questions

What does John 15:2 say?

John 15:2 (King James Version) reads: "Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit."

Is John 15:2 in the Old or New Testament?

John 15:2 is in the New Testament of the Bible, in the book of John.

Reflect

As you read John 15:2, what is one truth here you can carry into today?

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