Bible/2 Corinthians/4

2 Corinthians 4:17

4:16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

KJV

Save image

For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory;

For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory;

4:18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

What does 2 Corinthians 4:17 mean?

2 Corinthians 4:17 is a verse in the book of 2 Corinthians, in the New Testament. In the original Greek, key words include γάρ (gar), ἐγώ (hemon), ἐλαφρός (elaphros). It connects to 8 cross-referenced passages elsewhere in Scripture.

Greek interlinear

Full chapter interlinear →
Forγάρgar/gar/G1063a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
ourἐγώhemon/hay-mone'/G2257genitive case plural of 1473; of (or from) us:--our (company), us, we.
lightἐλαφρόςelaphros/el-af-ros'/G1645probably akin to 1643 and the base of 1640; light, i.e. easy:--light.
affliction,θλῖψιςthlipsis/thlip'-sis/G2347from 2346; pressure (literally or figuratively):--afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.
whichὁ ἡ τόhoG3588he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
is
but
for
a
moment,παραυτίκαparautika/par-ow-tee'-kah/G3910from 3844 and a derivative of 846; at the very instant, i.e. momentary:--but for a moment.
workethκατεργάζομαιkatergazomai/kat-er-gad'-zom-ahee/G2716from 2596 and 2038; to work fully, i.e. accomplish; by implication, to finish, fashion:--cause, to (deed), perform, work (out).
for
usἐγώhemin/hay-meen'/G2254dative case plural of 1473; to (or for, with, by) us:--our, (for) us, we.
a
farκατάkata/kat-ah'/G2596a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
more
exceedingεἰςeis/ice/G1519a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
and
eternalαἰώνιοςaionios/ahee-o'-nee-os/G166from 165; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).
weightβάροςbaros/bar'-os/G922probably from the same as 939 (through the notion of going down; compare 899); weight; in the New Testament only, figuratively, a load, abundance, authority:--burden(-some), weight.
of
glory;δόξαdoxa/dox'-ah/G1391from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.

Commentary on 2 Corinthians 4:17

HENRY_FULL · 2 Corinthians 4:17–18
see that he may be with you without fear: for he worketh the work of the Lord, as I also do. 11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren. 12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time. In this passage, I. He recommends Timothy to them, in several particulars. As, 1. He bids them take care that he should be among them without feat, v. 10 . Timothy was sent by the apostle to correct the abuses which had crept in among them; and not only to direct, but to blame, and censure, and reprove, those who were culpable. They were all in factions, and no doubt the mutual strife and hatred ran very high among them. There were some very rich, as it is probable; and many very proud, upon account both of their outward wealth and spiritual gifts. Proud spirits cannot easily bear reproof. It was reasonable therefore to think young Timothy might be roughly used; hence the apostle warns them against using him ill. Not but that he was prepared for the worst; but, whatever his firmness and prudence might be, it was their duty to behave themselves well towards him, and not discourage and dishearten him in his Lord's work. They should not fly out into resentment at his reproof. Note, Christians should bear faithful reproofs from their ministers, and not terrify and discourage them from doing their duty. 2. He warns them against despising him, v. 11 . He was but a young man, and alone, as Ecumenius observes. He had no one to back him, and his own youthful face and years commanded but little reverence; and therefore the great pretenders to wisdom among them might be apt to entertain contemptuous thoughts of him. "Now," says the apostle, "guard against this." Not that he distrusted Timothy; he knew that Timothy would do nothing to bring contempt on his character, nothing to make his youth despicable. But pride was a reigning sin among the Corinthians, and such a caution was but too necessary. Note, Christians should be very careful not to pour contempt on any, but especially on ministers, the faithful ministers of Christ. These, whether young or old, are to be had in high esteem for their works sake. 3. He tells them they should give him all due encouragement, use him well while he was with them; and, as an evidence of this, they should send him away in friendship, and well prepared for his journey back again to Paul. This, as I have before observed, is the meaning of bringing him on his journey in peace, v. 11 . Note, Faithful ministers are not only to be well received by a people among whom they may for a season minister, but are to be sent away with due respect. II. He assigns the reasons why they should behave thus towards Timothy. 1. Because he was employed in the same work as Paul, and acted in it by the same authority, v. 10 . He did not come on Paul's errand among them, nor to do his work, but the work of the Lord. Though he was not an apostle, he was assistant to one, and was sent upon this very business by a divine commission. And therefore to vex his spirit would be to grieve the Holy Spirit; to despise him would be to despise him that sent him, not Paul, but Paul's Lord and theirs. Note, Those who work the work of the Lord should be neither terrified nor despised, but treated with all tenderness and respect. Such are all the faithful ministers of the word, though not all in the same rank and degree. Pastors and teachers, as well as apostles and evangelists, while they are doing their duty, are to be treated with honour and respect. 2. Another reason is implied; as they were to esteem him for his work's sake, so also for Paul's sake, who had sent him to Corinth; not of his own errand indeed, but to work the work of the Lord: Conduct him forth in peace, that he may come to me, for I look for him with the brethren ( v. 11 ); or I with the brethren look for him (the original will bear either), ekdechomai gar auton meta ton adelphon —"I am expecting his return, and his report concerning you; and shall judge by your conduct towards him what your regard and respect for me will be. Look to it that you send him back with no evil report." Paul might expect from the Corinthians, that a messenger from him, upon such an errand, should be regarded, and well treated. His services and success among them, his authority with them as an apostle, would challenge this at their hands. They would hardly dare to send back Timothy with a report that would grieve or provoke the apostle. "I and the brethren expect his return, wait for the report he is to make; and therefore do not use him ill, but respect him, regard his message, and let him return in peace." III. He informs them of Apollos's purpose to see them. 1. He himself had greatly desired him to come to them, v. 12 . Though one party among them had declared for Apollos against Paul (if that passage is to be understood literally, vide ch. iv. 6 ), yet Paul did not hinder Apollos from going to Corinth in his own absence, nay, he pressed him to go thither. He had no suspicions of Apollos, as if he would lessen Paul's interest and respect among them, to the advancement of his own. Note, Faithful ministers are not apt to entertain jealousies of each other, nor suspect of such selfish designs. True charity and brotherly love think no evil. And where should these reign, if not in the breasts of the ministers of Christ? 2. Apollos could not be prevailed on for the present to come, but would at a more convenient season. Perhaps their feuds and factions might render the present season improper. He would not go to be set at the head of a party and countenance the dividing and contentious humour. When this had subsided, through Paul's epistle to them and Timothy's ministry among them, he might conclude a visit would be more proper. Apostles did not vie with each other, but consulted each other's comfort and usefulness. Paul intimates his great regard to the church of Corinth, when they had used him ill, by entreating Apollos to go to them; and Apollos shows his respect to Paul, and his concern to keep up his character and authority, by declining the journey till the Corinthians were in better temper. Note, It is very becoming the ministers of the gospel to have and manifest a concern for each other's reputation and usefulness. Particular Directions. ( a. d. 57.) 13 Watch ye, stand fast in the faith, quit you like men,

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Ecclesiastes 3:1

To every thing there is a season, and a time to every purpose under the heaven:

Mark 6:21

And when a convenient day was come, that Herod on his birthday made a supper to his lords high captains, and chief estates of Galilee;

Acts 18:24

And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

Acts 19:1

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

Acts 24:25

And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

2 Corinthians 1:12

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

2 Corinthians 3:5

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

Titus 3:4

But after that the kindness and love of God our Saviour toward man appeared, love: or, pity

Topics

AfflictionsAfflictions and AdversitiesAssuranceFaithPrivileges of SaintsReward of Saints, theWeights

Verses like this

Other verses that share key original-language words with 2 Corinthians 4:17.

Luke 1:74

That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

Luke 7:5

For he loveth our nation, and he hath built us a synagogue.

Matthew 2:20

Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.

Matthew 25:8

And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. gone out: or, going out

Matthew 3:15

And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness.1343 Then he suffered him.

Matthew 5:12

Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

Matthew 5:46

For if ye love them which love you, what reward have ye? do not even the publicans the same?

Matthew 6:11

Give us this day our daily bread.

Frequently asked questions

What does 2 Corinthians 4:17 say?

2 Corinthians 4:17 (King James Version) reads: "For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;"

Is 2 Corinthians 4:17 in the Old or New Testament?

2 Corinthians 4:17 is in the New Testament of the Bible, in the book of 2 Corinthians.

Reflect

As you read 2 Corinthians 4:17, what is one truth here you can carry into today?

Plan a sermon or study on 2 Corinthians 4:17
4:16Read all of 2 Corinthians 44:18