Bible/1 John/2

1 John 2:19

2:18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

KJV

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They went out from us, but they didn’t belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.

They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

2:20 But ye have an unction from the Holy One, and ye know all things.

What does 1 John 2:19 mean?

1 John 2:19 is a verse in the book of 1 John, in the New Testament. In the original Greek, key words include ἐξέρχομαι (exerchomai), ἐκ (ek), ἐγώ (hemon). It connects to 9 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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They
went
outἐξέρχομαιexerchomai/ex-er'-khom-ahee/G1831from 1537 and 2064; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
fromἐκekG1537or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
us,ἐγώhemon/hay-mone'/G2257genitive case plural of 1473; of (or from) us:--our (company), us, we.
butἀλλάalla/al-lah'/G235neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
they
wereεἰμίen/ane/G2258imperfect of 1510; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
notοὐouG3756ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
ofἐκekG1537or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
us;ἐγώhemon/hay-mone'/G2257genitive case plural of 1473; of (or from) us:--our (company), us, we.
forγάρgar/gar/G1063a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
ifεἰei/i/G1487a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
they
had
beenεἰμίen/ane/G2258imperfect of 1510; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
ofἐκekG1537or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
us,ἐγώhemon/hay-mone'/G2257genitive case plural of 1473; of (or from) us:--our (company), us, we.
they
wouldἄνan/an/G302a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
no
doubt
have
continuedμένωmeno/men'-o/G3306a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
withμετάmeta/met-ah'/G3326a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
us:ἐγώhemon/hay-mone'/G2257genitive case plural of 1473; of (or from) us:--our (company), us, we.
butἀλλάalla/al-lah'/G235neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
they
went
out,
thatἵναhina/hin'-ah/G2443probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
they
might
be
made
manifestφανερόωphaneroo/fan-er-o'-o/G5319from 5318; to render apparent (literally or figuratively):--appear, manifestly declare, (make) manifest (forth), shew (self).
thatὅτιhoti/hot'-ee/G3754neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
they
wereεἰμίeisi/i-see'/G15263d person plural present indicative of 1510; they are:--agree, are, be, dure, X is, were.
notοὐouG3756ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
allπᾶςpas/pas/G3956including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
ofἐκekG1537or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
us.ἐγώhemon/hay-mone'/G2257genitive case plural of 1473; of (or from) us:--our (company), us, we.

Commentary on 1 John 2:19

HENRY_FULL · 1 John 2:18–19
Concerning Antichrist. ( a. d. 80.) 18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. Here is, I. A moral prognostication of the time; the end is coming: Little children, it is the last time, v. 18 . Some may suppose that the apostle here addresses the first rank of Christians again; the juniors are most apt to be seduced, and therefore, " Little children, you that are young in religion, take heed to yourselves that you be not corrupted." But it may be, as elsewhere, a universal appellation, introductive of an alarm to all Christians: " Little children, it is the last time; our Jewish polity in church and state is hastening to an end; the Mosaic institution and discipline are just upon vanishing away; Daniel's weeks are now expiring; the destruction of the Hebrew city and sanctuary is approaching, the end whereof must be with a flood, and to the end of the war desolations are determined, " Dan. ix. 26 . It is meet that the disciples should be warned of the haste and end of time, and apprised as much as may be of the prophetic periods of time. II. The sign of this last time: Even now there are many antichrists ( v. 18 ), many that oppose the person, doctrine, and kingdom of Christ. It is a mysterious portion of providence that antichrists should be permitted; but, when they have come, it is good and safe that the disciples should be informed of them; ministers should be watchmen to the house of Israel. Now it should be no great offence nor prejudice to the disciples that there are such antichrists: 1. One great one has been foretold: As you have heard that antichrist shall come, v. 18 . The generality of the church have been informed by divine revelation that there must be a long and fatal adversary to Christ and his church, 2 Thess. ii. 8-10 . No wonder then that there are many harbingers and forerunners of the great one: Even now there are many antichrists, the mystery of iniquity already worketh. 2. They were foretold also as the sign of this last time. For there shall arise false Christs and false prophets, and shall show great signs and wonders, insomuch that, if it were possible, they shall deceive the very elect, Matt. xxiv. 24 . And these were the forerunners of the dissolution of the Jewish state, nation, and religion: Whereby we know it is the last time, v. 18 . Let the prediction that we see there has been of seducers arising in the Christian world fortify us against their seduction. III. Some account of these seducers or antichrists. 1. More positively. They were once entertainers or professors of apostolical doctrine: " They went out from us ( v. 19 ), from our company and communion;" possibly from the church of Jerusalem, or some of the churches of Judea, as Acts xv. 1 , Certain men came down from Judea, and taught the brethren, &c. The purest churches may have their apostates and revolters; the apostolic doctrine did not convert all whom it convinced of its truth. 2. More privately. "They were not inwardly such as we are: But they were not of us; they had not from the heart obeyed the form of sound doctrine delivered to them; they were not of our union with Christ the head." Then here is, (1.) The reason upon which it is concluded that they were not of us, were not what they pretended, or what we are, and that is their actual defection: " For, if they had been of us, they would no doubt have continued with us ( v. 19 ); had the sacred truth been rooted in their hearts it would have held them with us; had they had the anointing from above, by which they had been made true and real Christians, they would not have turned antichrists." Those that apostatize from religion sufficiently indicate that, before, they were hypocrites in religion: those who have imbibed the spirit of gospel truth have a good preservative against destructive error. (2.) The reason why they are permitted thus to depart from apostolical doctrine and communion—that their insincerity may be detected: But this was done (or they went out) that they might be made manifest that they were not all of us, v. 19 . The church knows not well who are its vital members and who are not; and therefore the church, considered as internally sanctified, may well be styled invisible. Some of the hypocritical must be manifested here, and that for their own shame and benefit too, in their reduction to the truth, if they have not sinned unto death, and for the terror and caution of others. You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own stedfastness. But grow in grace, &c., 2 Pet. iii. 17, 18 .

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Hosea 8:2

Israel shall cry unto me, My God, we know thee.

Hosea 8:3

Israel hath cast off the thing that is good: the enemy shall pursue him.

Titus 1:16

They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate. reprobate: or, void of judgment

James 2:14

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

1 John 1:6

If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

1 John 1:8

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

1 John 1:10

If we say that we have not sinned, we make him a liar, and his word is not in us.

1 John 2:9

He that saith he is in the light, and hateth his brother, is in darkness even until now.

1 John 4:20

If a man say I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

Topics

Perseverance

Verses like this

Other verses that share key original-language words with 1 John 2:19.

Matthew 1:18

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Matthew 2:6

And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. rule: or, feed

Matthew 23:30

And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

Matthew 9:13

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Mark 1:45

But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

Matthew 1:20

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. conceived: Gr. begotten

Matthew 10:20

For it is not ye that speak, but the Spirit of your Father which speaketh in you.

Matthew 10:29

Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. farthing: it is in value halfpenny farthing in the original, as being the tenth part of the Roman penny

Frequently asked questions

What does 1 John 2:19 say?

1 John 2:19 (King James Version) reads: "They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us."

Is 1 John 2:19 in the Old or New Testament?

1 John 2:19 is in the New Testament of the Bible, in the book of 1 John.

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As you read 1 John 2:19, what is one truth here you can carry into today?

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