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And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. tempt: or, try, or, put to trial, or, proof

Ye are the light of the world. A city that is set on an hill cannot be hid.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: by: or, to

Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. alms: or, righteousness of your: or, with your

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you They have their reward.

But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

For he taught them as one having authority, and not as the scribes.

The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

For it is not ye that speak, but the Spirit of your Father which speaketh in you.

The disciple is not above his master, nor the servant above his lord.

Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. farthing: it is in value halfpenny farthing in the original, as being the tenth part of the Roman penny

Think not that I am come to send peace on earth: I came not to send peace, but a sword.

He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

And he that taketh not his cross, and followeth after me, is not worthy of me.

Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

He shall not strive, nor cry; neither shall any man hear his voice in the streets.

A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. Beelzebub: Gr. Beelzebul

And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. offended: he relapseth, or, falleth into sin

But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.

And he did not many mighty works there because of their unbelief.

For John said unto him, It is not lawful for thee to have her.

But Jesus said unto them, They need not depart; give ye them to eat.

And they say unto him, We have here but five loaves, and two fishes.

Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

These are the things which defile a man: but to eat with unwashen hands defileth not a man.

But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.

Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

And they reasoned among themselves, saying, It is because we have taken no bread.

Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. Peter: this name signifies a rock

But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

And I brought him to thy disciples, and they could not cure him.

Then came the disciples to Jesus apart, and said, Why could not we cast him out?

Howbeit this kind goeth not out but by prayer and fasting.

And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? tribute: called in the original, didrachma, being in value fifteen pence sterling; about thirty seven cents

Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

And he would not: but went and cast him into prison, till he should pay the debt.

Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

But he said unto them, All men cannot receive this saying, save they to whom it is given.

He saith unto him, Which?1161 Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?

Is it not lawful for me to do what I will with mine own?1487 Is thine eye evil, because I am good?

But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

But it shall not be so among you: but whosoever will be great among you, let him be your minister;

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.

He answered and said, I will not: but afterward he repented, and went.

And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.

For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

And sent forth his servants to call them that were bidden to the wedding: and they would not come.

Then saith he to his servants The wedding is ready, but they which were bidden were not worthy.

And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth neither carest thou for any man: for thou regardest not the person of men.

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.

Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

Watch therefore: for ye know not what hour your Lord doth come.

But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

They that were foolish took their lamps, and took no oil with them:

But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

But he answered and said, Verily I say unto you, I know you not.

Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

For ye have the poor always with you; but me ye have not always.

The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

But found none: yea, though many false witnesses came, yet found they none.1161 At the last came two false witnesses,

But he denied before them all, saying, I know not what thou sayest.

And again he denied with an oath I do not know the man.

Then began he to curse and to swear, saying,3754 I know not the man. And immediately the cock crew.

And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

Then said Pilate unto him, Hearest thou not how many things they witness against thee?

And he answered him to never a word; insomuch that the governor marvelled greatly.

They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him. to speak: or, to say that they knew him

When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

And he said unto them, The sabbath was made for man, and not man for the sabbath:

And if a kingdom be divided against itself, that kingdom cannot stand.

And if a house be divided against itself, that house cannot stand.

And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

And he said unto them, Know ye not this parable? and how then will ye know all parables?

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. offended: or, stumbled, or, caused to fall into sin

And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? bushel: the word in the original signifieth a less measure

For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

And he said unto them, Why are ye so fearful? how is it that ye have no faith?

Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.

Is not this the carpenter, the son of Mary the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. offended: scandalized in, or, by him

But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.

And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

For John had said unto Herod It is not lawful for thee to have thy brother's wife.

Therefore Herodias had a quarrel against him, and would have killed him; but she could not: a quarrel: or, an inward grudge

And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.

For they considered not the miracle of the loaves: for their heart was hardened.

For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. oft: or, diligently: in the original, with the fist: Theophylact, up to the elbow

And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots brasen vessels, and of tables. pots: sextarius is about a pint and an half tables: or, beds

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.