Bible/Matthew/17

Matthew 17:24

17:23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? tribute: called in the original, didrachma, being in value fifteen pence sterling; about thirty seven cents

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When they had come to Capernaum, those who collected the didrachma coins came to Peter, and said, “Doesn’t your teacher pay the didrachma?”

And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

And when they were come to Capernaum, they that received tribute money came to Peter, and said, Does not your master pay tribute?

17:25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

What does Matthew 17:24 mean?

Matthew 17:24 is a verse in the book of Matthew, in the New Testament. In the original Greek, key words include δέ (de), αὐτός (autos), ἔρχομαι (erchomai). It connects to 3 cross-referenced passages elsewhere in Scripture.

Greek interlinear

Full chapter interlinear →
Andδέde/deh/G1161a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
when
theyαὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
were
comeἔρχομαιerchomai/er'-khom-ahee/G2064middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
toεἰςeis/ice/G1519a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Capernaum,ΚαφαρναούμKapernaoum/cap-er-nah-oom'/G2584of Hebrew origin (probably 3723 and 5151); Capernaum (i.e. Caphanachum), a place in Palestine:--Capernaum.
they
that
receivedλαμβάνωlambano/lam-ban'-o/G2983a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
tributeδίδραχμονdidrachmon/did'-rakh-mon/G1323from 1364 and 1406; a double drachma (didrachm):--tribute.
money
cameπροσέρχομαιproserchomai/pros-er'-khom-ahee/G4334from 4314 and 2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to:--(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
to
Peter,∏έτροςPetros/pet'-ros/G4074apparently a primary word; a (piece of) rock (larger than 3037); as a name, Petrus, an apostle:--Peter, rock. Compare 2786.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
said,λέγωepo/ep'-o/G2036a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Dothτελέωteleo/tel-eh'-o/G5055from 5056; to end, i.e. complete, execute, conclude, discharge (a debt):--accomplish, make an end, expire, fill up, finish, go over, pay, perform.
notοὐouG3756ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
yourσύhumon/hoo-mone'/G5216genitive case of 5210; of (from or concerning) you:--ye, you, your (own, -selves).
masterδιδάσκαλοςdidaskalos/did-as'-kal-os/G1320from 1321; an instructor (genitive case or specially):--doctor, master, teacher.
payτελέωteleo/tel-eh'-o/G5055from 5056; to end, i.e. complete, execute, conclude, discharge (a debt):--accomplish, make an end, expire, fill up, finish, go over, pay, perform.
tribute?δίδραχμονdidrachmon/did'-rakh-mon/G1323from 1364 and 1406; a double drachma (didrachm):--tribute.
tribute:
called
in
the
original,
didrachma,
being
in
value
fifteen
pence
sterling;
about
thirty
seven
cents

Commentary on Matthew 17:24

HENRY_FULL · Matthew 17:24–25
, finding that it was to his disciples a hard saying, he saw it necessary to repeat it. There are some things which God speaketh once, yea twice, and yet man perceiveth it not. Observe here, 1. What he foretold concerning himself—that he should be betrayed and killed. He perfectly knew, before, all things that should come to him, and yet undertook the work of our redemption, which greatly commends his love; nay, his clear foresight of them was a kind of ante-passion, had not his love to man made all easy to him. (1.) He tells them that he should be betrayed into the hands of men. He shall be delivered up (so it might be read and understood of his Father's delivering him up by his determined counsel and fore-knowledge, Acts ii. 23 ; Rom. viii. 32 ); but as we render it, it refers to Judas's betraying him into the hands of the priests, and their betraying him into the hands of the Romans. He was betrayed into the hands of men; men to whom he was allied by nature, and from whom therefore he might expect pity and tenderness; men whom he had undertaken to save, and from whom therefore he might expect honour and gratitude; yet these are his persecutors and murderers. (2.) That they should kill him; nothing less than that would satisfy their rage; it was his blood, his precious blood, that they thirsted after. This is the heir, come, let us kill him. Nothing less would satisfy God's justice, and answer his undertaking; if he be a Sacrifice of atonement, he must be killed; without blood no remission. (3.) That he shall be raised again the third day. Still, when he spoke of his death, he gave a hint of his resurrection, the joy set before him, in the prospect of which he endured the cross, and despised the shame. This was an encouragement, not only to him, but to his disciples; for if he rise the third day, his absence from them will not be long, and his return to them will be glorious. 2. How the disciples received this; They were exceedingly sorry. Herein appeared their love to their Master's person, but with all their ignorance and mistake concerning his undertaking. Peter indeed durst not say any thing against it, as he had done before ( ch. xvi. 22 ), having then been severely chidden for it; but he, and the rest of them, greatly lamented it, as it would be their own loss, their Master's grief, and the sin and ruin of them that did it. Our Lord's Payment of Tribute. 24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? 25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? 26

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 30:13

This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.

Exodus 38:26

A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men. every man: Heb. a poll

Mark 9:33

And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

Topics

CapernaumCitizensTaxTribute

People & places in this verse

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Verses like this

Other verses that share key original-language words with Matthew 17:24.

Matthew 2:21

And he arose, and took the young child and his mother, and came into the land of Israel.

Matthew 2:8

And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.

Matthew 3:11

I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Matthew 2:11

And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. presented: or, offered

Matthew 2:13

And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

Matthew 2:14

When he arose, he took the young child and his mother by night, and departed into Egypt:

Matthew 2:22

But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

Matthew 2:9

When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

Frequently asked questions

What does Matthew 17:24 say?

Matthew 17:24 (King James Version) reads: "And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? tribute: called in the original, didrachma, being in value fifteen pence sterling; about thirty seven cents"

Is Matthew 17:24 in the Old or New Testament?

Matthew 17:24 is in the New Testament of the Bible, in the book of Matthew.

Reflect

As you read Matthew 17:24, what is one truth here you can carry into today?

Plan a sermon or study on Matthew 17:24
17:23Read all of Matthew 1717:25