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2 Chronicles 22:11

22:10 But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.
But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king's sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.

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But Jehoshabeath, the king’s daughter, took Joash the son of Ahaziah, and stealthily rescued him from among the king’s sons who were slain, and put him and his nurse in the bedroom. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she didn’t kill him.

But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’s sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.

But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’s sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.

22:12 And he was with them hid in the house of God six years: and Athaliah reigned over the land.

What does 2 Chronicles 22:11 mean?

2 Chronicles 22:11 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include יְהוֹשַׁבְעַת (Yᵉhôwshabʻath), בַּת (bath), מֶלֶךְ (melek). It connects to 40 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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But
Jehoshabeath,יְהוֹשַׁבְעַתYᵉhôwshabʻath/yeh-ho-shab-ath'/H3090Jehoshabath, an Israelitess
the
daughterבַּתbath/bath/H1323a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
of
the
king,מֶלֶךְmelek/meh'-lek/H4428a king
tookלָקַחlâqach/law-kakh'/H3947to take (in the widest variety of applications)
JoashיוֹאָשׁYôwʼâsh/yo-awsh'/H3101Joash, the name of six Israelites
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Ahaziah,אֲחַזְיָהʼĂchazyâh/akh-az-yaw'/H274Achazjah, the name of a Jewish and an Israelite king
and
stoleגָּנַבgânab/gaw-nab'/H1589to thieve (literally or figuratively); by implication, to deceive
him
from
amongתָּוֶךְtâvek/taw'-vek/H8432a bisection, i.e. (by implication) the centre
the
king'sמֶלֶךְmelek/meh'-lek/H4428a king
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
that
were
slain,מוּתmûwth/mooth/H4191to die (literally or figuratively); causatively, to kill
and
putנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
him
and
his
nurseיָנַקyânaq/yaw-nak'/H3243to suck; causatively, to give milk
in
a
bedchamber.חֶדֶרcheder/kheh'-der/H2315an apartment (usually literal)
So
Jehoshabeath,יְהוֹשַׁבְעַתYᵉhôwshabʻath/yeh-ho-shab-ath'/H3090Jehoshabath, an Israelitess
the
daughterבַּתbath/bath/H1323a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
of
kingמֶלֶךְmelek/meh'-lek/H4428a king
Jehoram,יְהוֹרָםYᵉhôwrâm/yeh-ho-rawm'/H3088Jehoram, the name of a Syrian and of three Israelites
the
wifeאִשָּׁהʼishshâh/ish-shaw'/H802a woman
of
JehoiadaיְהוֹיָדָעYᵉhôwyâdâʻ/yeh-ho-yaw-daw'/H3077Jehojada, the name of three Israelites
the
priest,כֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
(for
she
was
the
sisterאָחוֹתʼâchôwth/aw-khoth'/H269a sister (used very widely (like brother), literally and figuratively)
of
Ahaziah,)אֲחַזְיָהʼĂchazyâh/akh-az-yaw'/H274Achazjah, the name of a Jewish and an Israelite king
hidסָתַרçâthar/saw-thar'/H5641to hide (by covering), literally or figuratively
him
fromפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Athaliah,עֲתַלְיָהʻĂthalyâh/ath-al-yaw'/H6271Athaljah, the name of an Israelitess and two Israelites
so
that
she
slewמוּתmûwth/mooth/H4191to die (literally or figuratively); causatively, to kill
him
not.

Commentary on 2 Chronicles 22:11

HENRY_FULL · 2 Chronicles 22:11–12
-s3">Asa Defeats the Ethiopians. ( b. c. 945.) 9 And there came out against them Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots; and came unto Mareshah. 10 Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah. 11 And Asa cried unto the Lord his God, and said, Lord , it is nothing with thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on thee, and in thy name we go against this multitude . O Lord , thou art our God; let not man prevail against thee. 12 So the Lord smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled. 13 And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the Lord , and before his host; and they carried away very much spoil. 14 And they smote all the cities round about Gerar; for the fear of the Lord came upon them: and they spoiled all the cities; for there was exceeding much spoil in them. 15 They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem. Here is, I. Disturbance given to the peace of Asa's kingdom by a formidable army of Ethiopians that invaded them, v. 9, 10 . Though still they sought God, yet this fear came upon them, that their faith in God might be tried, and that God might have an opportunity of doing great things for them. It was a vast number that the Ethiopians brought against him: 1,000 000 men; and now he found the benefit of having an army ready raised against such a time of need. That provision which we thought needless may soon appear to be of great advantage. II. The application Asa made to God on occasion of the threatening cloud which now hung over his head, v. 11 . He that sought God in the day of his peace and prosperity could with holy boldness cry to God in the day of his trouble, and call him his God. His prayer is short, but has much in it. 1. He gives to God the glory of his infinite power and sovereignty: It is nothing with thee to help and save by many or few, by those that are mighty or by those that have no power. See 1 Sam. xiv. 6 . God works in his own strength, not in the strength of instruments ( Ps. xxi. 13 ), nay, it is his glory to help the weakest and to perfect strength out of the mouth of babes and sucklings. "We do not say, Lord, take our part, for we have a good army for thee to work by; but, take our part, for without thee we have no power." 2. He takes hold of their covenant-relation to God as theirs. O Lord, our God! and again, " Thou art our God, whom we have chosen and cleave to as ours, and who hast promised to be ours." 3. He pleads their dependence upon God, and the eye they had to him in this expedition. He was well prepared for it, yet trusted not to his preparations; but, "Lord, we rest on thee, and in thy name we go against this multitude, by warrant from thee, aiming at thy glory, and trusting to thy strength." 4. He interests God in their cause: " Let not man" (mortal man, so the word is) " prevail against thee. If he prevail against us, it will be said that he prevails against thee, because thou art our God, and we rest on thee and go forth in thy name, which thou hast encouraged us to do. The enemy is a mortal man; make it to appear what an unequal match he is for an immortal God. Lord, maintain thy own honour; hallowed by thy name. " III. The glorious victory God gave him over his enemies. 1. God defeated the enemy, and put their forces into disorder ( v. 12 ): The Lord smote the Ethiopians, smote them with terror, and an unaccountable consternation, so that they fled, and knew neither why nor whither. 2. Asa and his soldiers took the advantage God gave them against the enemy. (1.) They destroyed them. They fell before the Lord (for who can stand before him?) and before his host, either an invisible host of angels that were employed to destroy them or the host of Israel, called God's host because owned by him. (2.) They took the plunder of their camp, carried away very much spoil from the slain and from the baggage. (3.) They smote the cities that were in league with them, to which they fled for shelter, and carried off the spoil of them ( v. 14 ); and they were not able to make any resistance, for the fear of the Lord came upon them, that is, a fear which God struck them with to such a degree that they had no heart to withstand the conquerors. (4.) They fetched away the cattle out of the enemy's country, in vast numbers, v. 15 . Thus the wealth of the sinner is laid up for the just.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 14:10

And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the LORD.

Deuteronomy 32:27

Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this. Our: or, Our high hand, and not the LORD hath done

Deuteronomy 32:30

How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

Deuteronomy 32:36

For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. power: Heb. hand

Joshua 7:8

O Lord, what shall I say, when Israel turneth their backs before their enemies! backs: Heb. necks

Joshua 7:9

For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?

Judges 7:7

And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.

1 Samuel 2:9

He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.

1 Samuel 14:6

And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.

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Verses like this

Other verses that share key original-language words with 2 Chronicles 22:11.

2 Kings 11:2

But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.

Genesis 6:2

That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

1 Chronicles 3:11

Joram his son, Ahaziah his son, Joash his son, Ahaziah: or, Azariah.Chr.22.6.&.17.

2 Kings 13:1

In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years. three: Heb. twentieth year and third year

Genesis 11:29

And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

Genesis 14:21

And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. persons: Heb. souls

Genesis 19:14

And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.

Genesis 19:15

And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city. are here: Heb. are found iniquity: or, punishment

Frequently asked questions

What does 2 Chronicles 22:11 say?

2 Chronicles 22:11 (King James Version) reads: "But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king's sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not."

Is 2 Chronicles 22:11 in the Old or New Testament?

2 Chronicles 22:11 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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