1 Chronicles 15

epares to bring home the ark, and musters the Levites, 1Chr 15:1-11 . They sanctify themselves, and bear the ark upon their shoulders, 1Chr 15:12-15 . The solemnities observed on the occasion, 1Chr 15:16-26 . David dances before the ark, and is despised by his wife Michal, 1Chr 15:27-29 . Verse 1 Made him houses - One for himself, and one for the ark; in the latter was a tent, under which the ark was placed. Verse 2 None ought to carry the ark - but the Levites - It was their business; and he should have thought of this sooner, and then the unfortunate breach on Uzza would have been prevented; see 1Chr 15:13 . Verse 15 Upon their shoulders - That is the staves which went through the rings rested on their shoulders, but the ark itself rested on the staves like a sedan on its poles. As Moses commanded - See Num 4:5 , Num 4:15 . Verse 17 - Heman - Asaph - Ethan - These were the three chief musicians in the time of David; see 1Chr 6:31 . Verse 20 With psalteries on Alamoth - Some suppose that the word signifies virgins, or women singers, the persons mentioned here being appointed to accompany them with psalteries, and preside over them. The Vulgate says arcana cantabant, they sang secret things or mysteries; probably prophetic hymns. Verse 21 On the Sheminith - According to the Targum, this signifies an instrument that sounded an octave, or, according to others, an instrument with eight strings. The Syriac and Arabic have it, instruments to sing with daily, at the third, sixth, and ninth hour; the Vulgate, an octave, for a song of victory: some think the eighth band of the musicians is intended, who had the strongest and most sonorous voices; and that it is in this sense that shelomith and lenatstseach should be understood. Verse 22 Chenaniah - he instructed about the song - This appears to have been the master singer; he gave the key and the time, for he presided במשא bemassa, in the elevation, probably meaning what is called pitching the tune, for he was skillful in music, and powerful in his voice, and well qualified to lead the band: be might have been precentor. Verse 26 God helped the Levites - When they saw that God had made no breach among them, as he had in the case of Uzza, in gratitude for their preservation, and his acceptance of their labor, they sacrificed seven bullocks and seven rams. Verse 27 A robe of fine linen - A robe made of בוץ buts, probably the tuft or beard of the Pinna Magna, a species of muscle found every where on the shores of the Mediterranean, growing sometimes, as I have seen, to a foot and a half in length. I have seen a pair of gloves made of this very rich stuff; the color is a deep dark yellow, something inclining to what is called the lilac. The buts or byssus was not heard of in Israel before the time of David: after that it is frequently mentioned. Verse 29 Michal - saw - David dancing - and she despised him - See this whole business explained 2Sam 6:20 (note), etc., where David's conduct is vindicated, and the nature of Michal's disgrace and punishment hinted at, but all left to the reader's determination. Introduction

The Removal of the Ark. ( b. c. 1047.) 1 And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent. 2 Then David said, None ought to carry the ark of God but the Levites: for them hath the Lord chosen to carry the ark of God, and to minister unto him for ever. 3 And David gathered all Israel together to Jerusalem, to bring up the ark of the Lord unto his place, which he had prepared for it. 4 And David assembled the children of Aaron, and the Levites: 5 Of the sons of Kohath; Uriel the chief, and his brethren an hundred and twenty: 6 Of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty: 7 Of the sons of Gershom; Joel the chief, and his brethren an hundred and thirty: 8 Of the sons of Elizaphan; Shemaiah the chief, and his brethren two hundred: 9 Of the sons of Hebron; Eliel the chief, and his brethren fourscore: 10 Of the sons of Uzziel; Amminadab the chief, and his brethren a hundred and twelve. 11 And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab, 12 And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the Lord God of Israel unto the place that I have prepared for it. 13 For because ye did it not at the first, the Lord our God made a breach upon us, for that we sought him not after the due order. 14 So the priests and the Levites sanctified themselves to bring up the ark of the Lord God of Israel. 15 And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the Lord . 16 And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of music, psalteries and harps and cymbals, sounding, by lifting up the voice with joy. 17 So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah; 18 And with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, the porters. 19 So the singers, Heman, Asaph, and Ethan, were appointed to sound with cymbals of brass; 20 And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries on Alamoth; 21 And Mattithiah, and Elipheleh, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps on the Sheminith to excel. 22 And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skilful. 23 And Berechiah and Elkanah were doorkeepers for the ark. 24 And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obed-edom and Jehiah were doorkeepers for the ark. Preparation is here made for the bringing of the ark home to the city of David from the house of Obed-edom. It is here owned that in the former attempt, though it was a very good work and in it they sought God, yet they sought him, not after the due order, v. 13 . "We did not go about our work considerately; and therefore we sped so ill." Note, It is not enough that we do that which is good, but we must do it well—not enough that we seek God in a due ordinance, but we must seek after him, in a due order. Note, also, When we have suffered for our irregularities we must learn thereby to be more regular; then we answer the end of chastisement. Let us see how the matter was mended. 1. David now prepared a place for the reception of the ark, before he brought it to him; and thus he sought in the due order. He had not time to build a house, but he pitched a tent for it ( v. 1 ), probably according to the pattern shown to Moses in the mount, or as near it as might be, of curtains and boards. Observe, When he made houses for himself in the city of David he prepared a place for the ark. Note, Wherever we build for ourselves, we must be sure to make room for God's ark, for a church in the house. 2. David now ordered that the Levites or priests should carry the ark upon their shoulders. Now he bethought himself of that which he could not but know before, that, none ought to carry the ark but the Levites, v. 2 . The Kohathites carried it in their ordinary marches, and therefore had no wagons allotted them, because their work was to bear upon their shoulders, Num. vii. 9 . But upon extraordinary occasions, as when they passed Jordan and compassed Jericho, the priests carried it. This rule was express, and yet David himself forgot it, and put the ark upon a cart. Note, Even those that are very knowing in the word of God, yet have it not always so ready to them as were to be wished when they have occasion to use it. Wise and good men may be guilty of an oversight, which, as soon as they are aware of, they will correct. David did not go about to justify what had been done amiss, nor to lay the blame on others, but owned himself guilty, with others, of not seeking God in a due order, and now took care not only to summon the Levites to the solemnity, as he did all Israel ( v. 3 ), and had done before ( ch. xiii. 2 ), but to see that they assembled ( v. 4 ), especially the sons of Aaron, v. 11 . To them he gives the solemn charge ( v. 12 ): You are the chief of the fathers of the Levites, therefore do you bring up the ark of the Lord. It is expected that those who are advanced above others in dignity should go before others in duty. "You are the chief, and therefore more is expected from you than from others, both by way of service yourselves and influence on the rest. You did it not at first, neither did your duty yourselves nor took care to instruct us, and we smarted for it: The Lord made a breach upon us; we have all smarted for your neglect; this has been by your means (see Mal. i. 9 ): therefore sanctify yourselves, and mind your business." When those that have suffered for doing ill thus learn to do better the correction is well bestowed. 3. The Levites and priests sanctified themselves ( v. 14 ) and were ready to carry the ark on their shoulders, according to the law, v. 15 . Note, Many that are very remiss in their duty, if they were but faithfully told of it, would reform and do better. The breach upon Uzza made the priests more careful to sanctify themselves, that is, to cleanse themselves from all ceremonial pollution and to compose themselves for the solemn service of God, so as to strike a reverence upon the people. Some are made examples, that others may be made exemplary and very cautious. 4. Officers were appointed to be ready to bid the ark welcome, with every possible expression of joy, v. 16 . David ordered the chief of the Levites to nominate those that they knew to be proficients for this service. Heman, Asaph, and Ethan, were now first appointed, v. 17 . They undertook to sound with symbols ( v. 19 ), others with psalteries ( v. 20 ), others with harps, on the Sheminith, or eighth, eight notes higher or lower than the rest, according to the rules of the concert, v. 21 . Some that were priests blew with the trumpet ( v. 24 ), as was usual at the removal of the ark ( Num. x. 8 ) and at solemn feasts, Ps. lxxxi. 3 . And one was appointed for song ( v. 22 ), for he was skilful in it, could sing well himself and instruct others. Note, As every man has received the gift, so he ought to minister the same, 1 Pet. iv. 10 . And those that excel in any endowment should not only use it for the common good themselves, but teach others also, and not grudge to make others as wise as themselves. This way of praising God by musical instruments had not hitherto been in use. But David, being a prophet, instituted it by divine direction, and added it to the other carnal ordinances of that dispensation, as the apostle calls them, Heb. ix. 10 . The New Testament keeps up singing of psalms, but has not appointed church-music. Some were appointed to be porters ( v. 18 ), others door-keepers for the ark ( v. 23, 24 ), and one of these was Obed-edom, who reckoned it no doubt a place of honour, and accepted it as recompence for the entertainment he had given to the ark. He had been for three months housekeeper to the ark, and indeed its landlord. But, when he might not be so any longer, such an affection had he for it that he was glad to be its door-keeper.

Houses - A palace consisting of many houses or apartments for his several wives and children. A tent - He did not fetch the tabernacle of Moses from Gibeon, because he intended forthwith to build the temple.

The sons - Of Amram or Izhar, Kohath's sons, Numb 3:27 , otherwise Elizaphan, ver. 8 , and Hebron, ver. 9 , and Uzziel, ver. 10 , were Kohath's children.

The Priests - Abiathar the high - priest, and Zadok the second priest.

Second degree - The first rank of sacred musicians being those three famous persons named ver. 17 , next to whom were these here named. Porters - who were to keep the doors of the tabernacle and courts, but with all were instructed in musick, that when these were free from attendance upon their proper office, they might not be idle nor unprofitable in God's house.

Alamoth - Or, with Alamoth which is thought to be the name of an instrument of musick; or of a certain tune, or note, or part in musick. The certain signification of it is not now known; and the like may be said of Sheminith, ver. 21 .

To excel - Which word may be added to note the excellency of that instrument, or part of musick; or that there was a greater extension or elevation of the voice than in the former. This way of praising God by musical instruments, had not hitherto been in use. But David instituted it by divine direction, and added it to the other ordinances of that dispensation.

For song - He was the moderator of the musick, instructing them when and how to lift up their voices, or change their notes, or make their stops.

Door - keepers - They were appointed to keep the door of the tent in which the ark was to be kept, that no unallowed person might press in and touch it; and in like manner they were to attend upon the ark in the way, and to guard it from the press and touch of prophane hands; for which end these two went before the ark, is their other two brethren mentioned in the close of ver. 24 , came after it.

25 So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the Lord out of the house of Obed-edom with joy. 26 And it came to pass, when God helped the Levites that bare the ark of the covenant of the Lord , that they offered seven bullocks and seven rams. 27 And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen. 28 Thus all Israel brought up the ark of the covenant of the Lord with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps. 29 And it came to pass, as the ark of the covenant of the Lord came to the city of David, that Michal the daughter of Saul looking out at a window saw king David dancing and playing: and she despised him in her heart. All things being got ready for the carrying of the ark to the city of David, and its reception there, we have here an account of the solemnity of this conveyance thither from the house of Obed-edom. I. God helped the Levites that carried it. The ark was no very great burden, that those who carried it needed any extraordinary help. But, 1. It is good to take notice of the assistance of the divine providence even in those things that fall within the compass of our natural powers: if God did not help us, we could not stir a step. 2. In all our religious exercises we must particularly derive help from heaven. See Acts xxvi. 22 . All our sufficiency for holy duties is from God. 3. The Levites, remembering the breach upon Uzza, were probably ready to tremble when they took up the ark; but God helped them, that is, he encouraged them to it, silenced their fears, and strengthened their faith. 4. God helped them to do it decently and well, and without making any mistake. If we perform any religious duties so as to escape a breach, and come off with our lives, we must own it is God that helps us; for, if left to ourselves, we should be guilty of some fatal miscarriages. God's ministers that bear the vessels of the Lord have special need of divine help in their ministrations, that God in them may be glorified and his church edified. And, if God help the Levites, the people have the benefit of it. II. When they experienced the tokens of God's presence with them they offered sacrifices of praise to him, v. 26 . This also he helped them to do. They offered these bullocks and rams perhaps by way of atonement for the former error, that it might not now be remembered against them, as well as by way of acknowledgment for the help now received. III. There were great expressions of rejoicing used: the sacred music was played, David danced, the singers sang, and the common people shouted, v. 27, 28 . This we had before, 2 Sam. vi. 14, 15 . Learn hence, 1. That we serve a good master, who delights to have his servants sing at their work. 2. That times of public reformation are, and should be, times of public rejoicing. Those are unworthy of the ark that are not glad of it. 3. It is not any disparagement to the greatest of men to show themselves zealous in the acts of devotion. Michal indeed despised David ( v. 29 ); but her despising him did not make him at all despicable; he did not regard it himself, nor did any that were wise and good (and why should we covet the esteem of any but such?) think the worse of him.

Helped - Encouraging them in their work with some comfortable sign of his presence with them. In all our religious exercises, we must derive help from heaven. God's ministers that bare the vessels of the Lord, have special need of divine help in their ministrations, that God may be glorified thereby, and the people edified.

Linen - With a linen ephod. This circumstance is repeated, because it was an unusual thing for one, who was no Levite, to wear a Levitical garment.