1 Chronicles 24

sons of Levi were disposed of, 1Chr 24:20-31 . Verse 2 Nadab and Abihu died before their father - That is, during his lifetime. Eleazar and Ithamar executed the priest's office - These two served the office during the life of their father Aaron; after his death Eleazar succeeded in the high priesthood. And under Eli the high priest, the family of Ithamar re-entered into that office. Verse 3 And Ahimelech - Ahimelech is put here for Abiathar, who was high priest in the days of David. Abiathar had also the name of Ahimelech, as well as his father. See Calmet. Verse 5 They divided by lot - This prevented jealousies: for, as all the families were equally noble, they had equal right to all ecclesiastical and civil distinctions. Verse 6 And Shemaiah - "Moses the great scribe, who is called Shemaiah, the son of Nethaneel, of the tribe of Levi, wrote them down." - T. One principal household - for Eleazar - The family of Eleazar was the most illustrious of the sacerdotal families, because Eleazar was the first-born of Aaron, Ithamar's family was the second in order and dignity; therefore one of the principal families of Eleazar was first taken, and then one of Ithamar's, and thus alternately till the whole was finished. Verse 19 Under Aaron their father - That is, they followed the order and plans laid down by Aaron during his lifetime. Verse 26 The sons of Merari - It is remarkable that not a word is here spoken of the family of Gershom. Verse 31 These likewise cast lots - The Levites were divided into twenty-four orders; and these were appointed by lot to serve under the twenty-four orders of the priests: the first order of Levities under the first order of priests, and so on. The meaning is not very clear: "both elder and younger," says Bishop Patrick, "had their places by lot, not by seniority of houses. They who were of greater dignity drew lots against those who were of less; and were to take their courses according to the lot they drew." This may have been the case; but we are very little interested in the subject. Introduction The number and offices of the sin

The Courses of the Priests. ( b. c. 1015.) 1 Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar. 2 But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest's office. 3 And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service. 4 And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers. 5 Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar. 6 And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar. 7 Now the first lot came forth to Jehoiarib, the second to Jedaiah, 8 The third to Harim, the fourth to Seorim, 9 The fifth to Malchijah, the sixth to Mijamin, 10 The seventh to Hakkoz, the eighth to Abijah, 11 The ninth to Jeshua, the tenth to Shecaniah, 12 The eleventh to Eliashib, the twelfth to Jakim, 13 The thirteenth to Huppah, the fourteenth to Jeshebeab, 14 The fifteenth to Bilgah, the sixteenth to Immer, 15 The seventeenth to Hezir, the eighteenth to Aphses, 16 The nineteenth to Pethahiah, the twentieth to Jehezekel, 17 The one and twentieth to Jachin, the two and twentieth to Gamul, 18 The three and twentieth to Delaiah, the four and twentieth to Maaziah. 19 These were the orderings of them in their service to come into the house of the Lord , according to their manner, under Aaron their father, as the Lord God of Israel had commanded him. The particular account of these establishments is of little use to us now; but, when Ezra published it, it was of great use to direct their church affairs after their return from captivity into the old channel again. The title of this record we have v. 1 — These are the divisions of the sons of Aaron, not by which they divided one from another, or were at variance one with another (it is a pity there should ever be any such divisions among the sons of Israel, but especially among the sons of Aaron), but the distribution of them in order to the dividing of their work among themselves; it was a division which God made, and was made for him. 1. This distribution was made for the more regular discharge of the duties of their office. God was, and still is, the God of order, and not of confusion, particularly in the things of his worship. Number without order is but a clog and an occasion of tumult; but when every one has, and knows, and keeps, his place and work, the more the better. In the mystical body, every member has its use, for the good of the whole, Rom. xii. 4, 5 ; 1 Cor. xii. 12 . 2. It was made by lot, that the disposal thereof might be of the Lord, and so all quarrels and contentions might be prevented, and no man could be charged with partiality, nor could any say that they had wrong done them. As God is the God or order, so he is the God of peace. Solomon says of the lot that it causeth contention to cease. 3. The lot was cast publicly, and with great solemnity, in the presence of the king, princes, and priests, that there might be no room for any fraudulent practices or the suspicion of them. The lot is an appeal to God, and ought to be managed with corresponding reverence and sincerity. Matthias was chosen to the apostleship by lot, with prayer ( Acts i. 24 , 26 ), and I know not but it might be still used in faith in parallel cases, as an instituted ordinance. We have here the name of the public notary that was employed in writing the names, and drawing the lots, ( v. 6 ): Shemaiah, one of the Levites. 4. What those priests were chosen to was to preside in the affairs of the sanctuary ( v. 5 ), in their several courses and turns. That which was to be determined by the lot was only the precedency, not who should serve (for they chose all the chief men), but who should serve first, and who next, that every one might know his course, and attend in it. Of the twenty-four chief men of the priests sixteen were of the house of Eleazar and eight of Ithamar; for the house of Ithamar may well be supposed to have dwindled since the sentence passed on the family of Eli, who was of that house. The method of drawing the lots is intimated ( v. 6 ), one chief household being taken for Eleazar, and one for Ithamar. The sixteen chief names of Eleazar were put in one urn, the eight for Ithamar in another, and they drew out of them alternately, as long as those for Ithamar lasted, and then out of those only for Eleazar, or two for Eleazar, and then one for Ithamar, throughout. 5. Among these twenty-four courses the eighth is that of Abijah or Abia ( v. 10 ), which is mentioned ( Luke i. 5 ) as the course which Zechariah was of, the father of John the Baptist, by which it appears that these courses which David now settled, though interrupted perhaps in the bad reigns and long broken off by the captivity, yet continued in succession till the destruction of the second temple by the Romans. And each course was called by the name of him in whom it was first founded, as the high priest is here called Aaron ( v. 19 ), because succeeding in his dignity and power, though we read not of any of them that bore that name. Whoever was high priest must be reverenced and observed by the inferior priests as their father, as Aaron their father. Christ is high priest over the house of God, to whom all believers, being made priests, are to be in subjection. 20

Divisions - The several branches into which that family was divided.

Therefore, &c. - Were the only persons to whom the execution of that office was committed.

Distributed - Allotting to each of them several times, wherein they should by turns have the government of holy ministrations.

By lot - That the disposal thereof might be of the Lord, and so all contention be prevented, as no man could be charged with partiality, nor could any say, they had wrong done them. In like manner Matthias was chosen to the apostleship by lot with prayer. And I know not, says Mr. Henry, but it might be still used in faith, in parallel cases, as an instituted ordinance. Of God - Or rather, of the things of God, that is, of all persons ministering in the sanctuary, and of all holy ministrations done in it, and of all other matters of the Lord, as they are called by way of distinction from, the king's matters, 2Chron 19:11 .

One, &c. - Or, the chief of one house of the fathers was taken (by lot) for Eleazar (out of his family) and that which was taken after it was taken for Ithamar, out of his family. So the first lot fell to Eleazar, and the second to Ithamar, the third to Eleazar, and the fourth to Ithamar, so successively, 'till all the families of Ithamar had received their lots. And afterwards all the lots came forth to the rest of Eleazar's families, which were double in number to those of Ithamar.

Came - Out of the vessel in which all the lots were put together, and out of which they were severally taken.

These, &c. - In this order and method they were to come to perform the offices of the temple. To come - To come into the temple every sabbath - day, and to continue there 'till the next sabbath, when they were relieved by others. Aaron - Under the direction of the high - priests, whom he calls Aaron, because he represented his person and executed his office, and their father, because of the authority which by God's appointment he had over them.

And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah. 21 Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah. 22 Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath. 23 And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth. 24 Of the sons of Uzziel; Michah: of the sons of Michah; Shamir. 25 The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah. 26 The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno. 27 The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri. 28 Of Mahli came Eleazar, who had no sons. 29 Concerning Kish: the son of Kish was Jerahmeel. 30 The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers. 31 These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brethren. Most of the Levites here named were mentioned before, ch. xxiii. 16 , &c. They were of those who were to attend the priests in the service of the house of God. But they are here mentioned again as heads of the twenty-four courses of Levites (and about so many are here named), who were to attend the twenty-four courses of the priests: they are therefore said to cast lots over against their brethren (so they are called, not their lords ), the sons of Aaron, who were not to lord it over God's clergy, as the original word is, 1 Pet. v. 3 . And, that the whole disposal of the affair might be of the Lord, the principal fathers cast lots over against their younger brethren; that is, those that were of the elder house came upon he level with those of the younger families, and took their place, not by seniority, but as God by the lot directed. Note, In Christ no difference is made between bond and free, elder and younger. The younger brethren, if they be faithful and sincere, shall be no less acceptable to Christ than the principal fathers.

Over against - Answerable for number and order to those of the priests, so that there should be a course of the Levites for each course of the priests.