1 Chronicles 25:5

r courses, vv. 1-31. Verse 1 David and the captains of the host - The chiefs of those who formed the several orders: not military captains. Should prophesy - Should accompany their musical instruments with prayer and singing. Verse 2 Which prophesied - Sung hymns and prayed. But the Targum understands this of prophesying in the proper sense of the term; and therefore says, "Who prophesied by the Holy Spirit." Jarchi is of the same opinion and quotes the case of Elisha, 2Kgs 3:15 ; While the minstrel played, the hand of the Lord [i.e., the spirit of prophecy] was upon him. Verse 3 The sons of Jeduthun - six - That is, six with their father, otherwise, there are but five. Hence it is said, they were under the hands of their father Jeduthun, who prophesied with a harp, etc. Verse 5 To lift up the horn - "The horn of prophecy," says Jarchi; "to sound with the trumpet in the words of prophecy before the Lord." - T. Three daughters - These also were employed among the singers. Verse 7 Two hundred fourscore and eight - That it twelve classes of twenty-four Levites each; for two hundred and eighty-eight divided by twelve quotes twenty-four. Verse 9 For Asaph to Joseph - His first-born. The second to Gedaliah - The first-born of Jeduthun. Verse 10 The third to Zaccur - The first-born of Asaph. Verse 11 The fourth to Izri - The second son of Jeduthun. Verse 12 The fifth to Nethaniah - The third son of Asaph. Thus we find the lot did not run in any particular kind of order. Verse 14 Jesharelah - Supposed to be the same with Uzziel, son of Heman. Verse 31 Romamti-ezer - Both these names belong to the same person. He is mentioned also 1Chr 25:4 . With this immense parade of noise and show, (David's own invention), Christianity has nothing to do. Introduction The divisions of the porters,

The Courses of the Singers. ( b. c. 1015.) 1 Moreover David and the captains of the host separated to the service of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of the workmen according to their service was: 2 Of the sons of Asaph; Zaccur, and Joseph, and Nethaniah, and Asarelah, the sons of Asaph under the hands of Asaph, which prophesied according to the order of the king. 3 Of Jeduthun: the sons of Jeduthun; Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied with a harp, to give thanks and to praise the Lord . 4 Of Heman: the sons of Heman; Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth: 5 All these were the sons of Heman the king's seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters. 6 All these were under the hands of their father for song in the house of the Lord , with cymbals, psalteries, and harps, for the service of the house of God, according to the king's order to Asaph, Jeduthun, and Heman. 7 So the number of them, with their brethren that were instructed in the songs of the Lord , even all that were cunning, was two hundred fourscore and eight. Observe, I. Singing the praises of God is here called prophesying ( v. 1-3 ), not that all those who were employed in this service were honoured with the visions of God, or could foretel things to come. Heman indeed is said to be the king's seer in the words of God ( v. 5 ); but the psalms they sang were composed by the prophets, and many of them were prophetical; and the edification of the church was intended in it, as well as the glory of God. In Samuel's time singing the praises of God went by the name of prophesying ( 1 Sam. x. 5 ; xix. 20 ), and perhaps that is intended in what St. Paul calls prophesying, 1 Cor. xi. 4 ; xiv. 24 . II. This is here called a service, and the persons employed in it workmen, v. 1 . Not but that it is the greatest liberty and pleasure to be employed in praising God: what is heaven but that? But it intimates that it is our duty to make a business of it, and stir up all that is within us to it; and that, in our present state of corruption and infirmity, it will not be done as it should be done without labour and struggle. We must take pains with our hearts to bring them, and keep them, to this work, and to engage all that is within us. III. Here were, in compliance with the temper of that dispensation, a great variety of musical instruments used, harps, psalteries, cymbals ( v. 1 , 6 ), and here was one that lifted up the horn ( v. 5 ), that is, used wind-music. The bringing of such concerts of music into the worship of God now is what none pretend to. But those who use such concerts for their own entertainment should feel themselves obliged to preserve them always free from any thing that savours of immorality or profaneness, by this consideration, that time was when they were sacred; and then those were justly condemned who brought them into common use, Amos vi. 5 . They invented to themselves instruments of music like David. IV. The glory and honour of God were principally intended in all this temple-music, whether vocal or instrumental. It was to give thanks, and praise the Lord, that the singers were employed, v. 3 . It was in the songs of the Lord that they were instructed ( v. 7 ), that is, for songs in the house of the Lord, v. 6 . This agrees with the intention of the perpetuating of psalmody in the gospel-church, which is to make melody with the heart, in conjunction with the voice, unto the Lord, Eph. v. 19 . V. The order of the king is likewise taken notice of, v. 2 and again v. 6 . In those matters indeed David acted as a prophet; but his taking care for the due and regular observance of divine institutions, both ancient and modern, is an example to all in authority to use their power for the promoting of religion, and the enforcing of the laws of Christ. Let them thus be ministers of God for good. VI. The fathers presided in this service, Asaph, Heman, and Jeduthun ( v. 1 ), and the children were under the hands of their father, v. 2, 3 , 6 . This gives a good example to parents to train up their children, and indeed to all seniors to instruct their juniors in the service of God, and particularly in praising him, than which there is no part of our work more necessary or more worthy to be transmitted to the succeeding generations. It gives also an example to the younger to submit themselves to the elder (whose experience and observation fit them for direction), and, as far as may be, to do what they do under their hand. It is probable that Heman, Asaph, and Jeduthun, were bred up under Samuel, and had their education in the schools of the prophets which he was the founder and president of; then they were pupils, now they came to be masters. Those that would be eminent must begin early, and take time to prepare themselves. This good work of singing God's praises Samuel revived, and set on foot, but lived not to see it brought to the perfection it appears in here. Solomon perfects what David began, so David perfects what Samuel began. Let all, in their day, do what they can for God and his church, though they cannot carry it so far as they would; when they are gone God can out of stones raise up others who shall build upon their foundation and bring forth the top-stone. VII. There were others also, besides the sons of these three great men, who are called their brethren (probably because they had been wont to join with them in their private concerts), who were instructed in the songs of the Lord, and were cunning or well skilled therein, v. 7 . They were all Levites and were in number 288. Now, 1. These were a good number, and a competent number to keep up the service in the house of God; for they were all skilful in the work to which they were called. When David the king was so much addicted to divine poesy and music many others, all that had a genius for it, applied their studies and endeavours that way. Those do religion a great deal of good service that bring the exercises of devotion into reputation. 2. Yet these were but a small number in comparison with the 4000 whom David appointed thus to praise the Lord, ch. xxiii. 5 . Where were all the rest when only 288, and those but by twelve in a course, were separated to this service? It is probable that all the rest were divided into as many courses, and were to follow as these led. Or, perhaps, these were for songs in the house of the Lord ( v. 6 ), with whom any that worshipped in the courts of that house might join; and the rest were disposed of, all the kingdom over, to preside in the country congregations, in this good work: for, though the sacrifices instituted by the hand of Moses might be offered but at one place, the psalms penned by David might be sung every where, 1 Tim. ii. 8 . 8

The king's seer - He is called the king's seer, either because the king took special delight in him; or because he frequently attended the king in his palace, executing his sacred office there, while the rest were employed in the tabernacle. In the words - To sing Divine songs as were inspired by God to the prophets or holy men of God. The horn - To praise God with the sound of a trumpet or some other musical instrument made of horn, which being a martial kind of music, might be most grateful to David's martial spirit: tho' he was also skilled in other instruments of music which he used in the house of God.