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1 Chronicles 26:7

26:6 Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men of valour.
The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.

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The sons of Shemaiah: Othni, Rephael, Obed, and Elzabad, whose brothers were valiant men, Elihu, and Semachiah.

The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.

The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brothers were strong men, Elihu, and Semachiah.

26:8 All these of the sons of Obededom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obededom.

What does 1 Chronicles 26:7 mean?

1 Chronicles 26:7 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include בֵּן (bên), שְׁמַעְיָה (Shᵉmaʻyâh), עׇתְנִי (ʻOthnîy). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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The
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Shemaiah;שְׁמַעְיָהShᵉmaʻyâh/shem-aw-yaw'/H8098Shemajah, the name of twenty-five Israelites
Othni,עׇתְנִיʻOthnîy/oth-nee'/H6273Othni, an Israelite
and
Rephael,רְפָאֵלRᵉphâʼêl/ref-aw-ale'/H7501Rephael, an Israelite
and
Obed,עוֹבֵדʻÔwbêd/o-bade'/H5744Obed, the name of five Israelites
Elzabad,אֶלְזָבָדʼElzâbâd/el-zaw-bawd'/H443Elzabad, the name of two Israelites
whose
brethrenאָחʼâch/awkh/H251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
were
strongחַיִלchayil/khah'-yil/H2428probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
men,בֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Elihu,אֱלִיהוּʼĔlîyhûw/el-ee-hoo'/H453Elihu, the name of one of Job's friends, and of three Israelites
and
Semachiah.סְמַכְיָהוּÇᵉmakyâhûw/sem-ak-yaw'-hoo/H5565Semakjah, an Israelite

Commentary on 1 Chronicles 26:7

HENRY_FULL · 1 Chronicles 26:3–7
ion" Ill Usage of David's Servants. ( b. c. 1037.) 1 Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead. 2 And David said, I will shew kindness unto Hanun the son of Nahash, because his father shewed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him. 3 But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land? 4 Wherefore Hanun took David's servants, and shaved them, and cut off their garments in the midst hard by their buttocks, and sent them away. 5 Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return. Let us here observe, 1. That is becomes good people to be neighbourly, and especially to be grateful. David will pay respect to Hanun because he is his neighbour; and religion teaches us to be civil and obliging to all, to honour all men, and to be ready to do all offices of kindness to those we live among; nor must difference in religion be any obstruction to this. But, besides this, David remembered the kindness which his father showed to him. Those that have received kindness must return it as they have ability and opportunity: those that have received it from the parents must return it to the children when they are gone. 2. That, as saith the proverb of the ancients, Wickedness proceedeth from the wicked, 1 Sam. xxiv. 13 . The vile person will speak villany, and the instruments of the churl will be evil, to destroy those with lying words that speak right, Isa. xxxii. 6, 7 . Those that are base, and design ill themselves, are apt to be jealous and to suspect ill of others without cause. Hanun's servant suggested that David's ambassadors came as spies, as if so great and mighty a man as David needed to do so mean a thing (if he had any design upon the Ammonites, he could effect it by open force, and had no occasion for any fraudulent practices), or as if a man of such virtue and honour would do so base a thing. Yet Hanun hearkened to the suggestion, and, against the law of nations, treated David's ambassadors villainously. 3. Masters ought to protect their servants, and with the greatest tenderness to concern themselves for them if they come by any loss or damage in their service. David did so for his ambassadors, v. 5 . Christ will do so for his ministers; and let all masters thus give unto their servants that which is just and equal. The Defeat of t

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 14:9

But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baalzephon.

Numbers 21:30

We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reacheth unto Medeba.

Joshua 13:9

From Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the plain of Medeba unto Dibon;

Judges 4:3

And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.

1 Samuel 13:5

And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Bethaven.

2 Samuel 10:6

And when the children of Ammon saw that they stank before David, the children of Ammon sent and hired the Syrians of Bethrehob, and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ishtob twelve thousand men. Ishtob: or, the men of Tob

1 Chronicles 18:4

And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen: David also houghed all the chariot horses, but reserved of them an hundred chariots. seven: or, seven hundred

2 Chronicles 14:9

And there came out against them Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots; and came unto Mareshah.

Psalms 20:7

Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.

Isaiah 15:2

He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.

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Frequently asked questions

What does 1 Chronicles 26:7 say?

1 Chronicles 26:7 (King James Version) reads: "The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah."

Is 1 Chronicles 26:7 in the Old or New Testament?

1 Chronicles 26:7 is in the Old Testament of the Bible, in the book of 1 Chronicles.

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As you read 1 Chronicles 26:7, what is one truth here you can carry into today?

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