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1 Chronicles 26:8

26:7 The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.
All these of the sons of Obededom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obededom.

KJV

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All these were of the sons of Obed-Edom: they and their sons and their brothers, able men in strength for the service; sixty-two of Obed-Edom.

All these of the sons of Obed–edom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obed–edom.

All these of the sons of Obededom: they and their sons and their brothers, able men for strength for the service, were three score and two of Obededom.

26:9 And Meshelemiah had sons and brethren, strong men, eighteen.

What does 1 Chronicles 26:8 mean?

1 Chronicles 26:8 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include בֵּן (bên), עֹבֵד אֱדוֹם (ʻÔbêd ʼĔdôwm), אָח (ʼâch). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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All
these
of
the
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Obededom:עֹבֵד אֱדוֹםʻÔbêd ʼĔdôwm/o-bade' ed-ome'/H5654Obed-Edom, the name of five Israelites
they
and
their
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
and
their
brethren,אָחʼâch/awkh/H251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
ableחַיִלchayil/khah'-yil/H2428probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
menאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
for
strengthכֹּחַkôach/ko'-akh/H3581vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
for
the
service,עֲבֹדָהʻăbôdâh/ab-o-daw'/H5656work of any kind
were
threescoreשִׁשִּׁיםshishshîym/shish-sheem'/H8346sixty
and
twoשְׁנַיִםshᵉnayim/shen-ah'-yim/H8147two; also (as ordinal) twofold
of
Obededom.עֹבֵד אֱדוֹםʻÔbêd ʼĔdôwm/o-bade' ed-ome'/H5654Obed-Edom, the name of five Israelites

Commentary on 1 Chronicles 26:8

HENRY_FULL · 1 Chronicles 26:8–21
he Ammonites. ( b. c. 1036.) 6 And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syria-maachah, and out of Zobah. 7 So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle. 8 And when David heard of it, he sent Joab, and all the host of the mighty men. 9 And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that were come were by themselves in the field. 10 Now when Joab saw that the battle was set against him before and behind, he chose out of all the choice of Israel, and put them in array against the Syrians. 11 And the rest of the people he delivered unto the hand of Abishai his brother, and they set themselves in array against the children of Ammon. 12 And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will help thee. 13 Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the Lord do that which is good in his sight. 14 So Joab and the people that were with him drew nigh before the Syrians unto the battle; and they fled before him. 15 And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem. 16 And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the river: and Shophach the captain of the host of Hadarezer went before them. 17 And it was told David; and he gathered all Israel, and passed over Jordan, and came upon them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him. 18 But the Syrians fled before Israel; and David slew of the Syrians seven thousand men which fought in chariots, and forty thousand footmen, and killed Shophach the captain of the host. 19 And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more. We may see here, 1. How the hearts of sinners that are marked for ruin are hardened to their destruction. The children of Ammon saw that they had made themselves odious to David ( v. 6 ), and then it would have been their wisdom to desire conditions of peace, to humble themselves and offer any satisfaction for the injury they had done him, the rather because they had made themselves not only odious to David, but obnoxious to the justice of God, who is King of nations, and will assert the injured rights and maintain the violated laws of nations. But, instead of this, they prepared for war, and so brought upon themselves, by David's hand, those desolations which he never intended them. 2. How the courage of brave men is heightened and invigorated by difficulties. When Joab saw that the battle was set against him before and behind ( v. 10 ), instead of meditating a retreat, he doubled his resolution; and, though he could not double, he divided his army, and not only spoke, but acted, like a gallant man, that had great presence of mind when he saw himself surrounded. He engaged with his brother for mutual assistance ( v. 12 ), excited himself and the rest of the officers to act vigorously in their respective posts, with an eye to God's glory and their country's good, not to any honour and advantage of their own, and then left the issue to God: Let the Lord do that which is right in his sight. 3. How vain the greatest art and strength are against justice and equity. The Ammonites did their utmost to make the best of their position: they brought as good a force into the field, and disposed it with as much policy as possible; yet, having a bad cause, and acting in defence of wrong, it would not do; they were put to the worst. Right will prevail and triumph at last. 4. To how little purpose it is for those to rally again, and reinforce themselves, that have not God on their side. The Syrians, though in no way concerned in the merits of the cause, but serving only as mercenaries to the Ammonites, when they were beaten, thought themselves concerned to retrieve their honour, and therefore called in the assistance of the Syrians on the other side Euphrates; but to no purpose, for still they fled before Israel ( v. 18 ); they lost 7000 men, who are said to be the men of 700 chariots, 2 Sam. x. 18 . For, as now in a man of war for sea-service they allot ten men to a gun, so then, in land-service, ten men to a chariot. 5. those who have meddled with strife that belongs not to them, and have found that they meddled to their own heart, do well to learn wit at length and meddle no further. The Syrians, finding that Israel was the conquering side, not only broke off their alliance with the Ammonites and would help them no more ( v. 19 ), but made peace with David and became his servants. Let those who have in vain stood it out against God be thus wise for themselves, and agree with him quickly, while they are in the way. Let them become his servants; for they cannot but see themselves undone if they be his enemies.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Samuel 23:8

These be the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lift up his spear against eight hundred, whom he slew at one time. The Tachmonite: or, Joshebbassebet the Tachmonite, head of the three. whom he: Heb. slain. he lift: See.Ch.11.11. whom he: Heb. slain

1 Chronicles 11:6

And David said, Whosoever smiteth the Jebusites first shall be chief and captain. So Joab the son of Zeruiah went first up, and was chief. chief: Heb. head

1 Chronicles 11:10

These also are the chief of the mighty men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king, according to the word of the LORD concerning Israel. strengthened: or, held strongly with him

Verses like this

Other verses that share key original-language words with 1 Chronicles 26:8.

1 Chronicles 16:38

And Obededom with their brethren, threescore and eight; Obededom also the son of Jeduthun and Hosah to be porters:

1 Chronicles 9:13

And their brethren, heads of the house of their fathers, a thousand and seven hundred and threescore; very able men for the work of the service of the house of God. very: Heb. mighty men of valour

Deuteronomy 8:17

And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.

Deuteronomy 8:18

But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.

Genesis 10:21

Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

Genesis 10:25

And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan. Peleg: that is Division

Genesis 13:11

Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.

Genesis 24:29

And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.

Frequently asked questions

What does 1 Chronicles 26:8 say?

1 Chronicles 26:8 (King James Version) reads: "All these of the sons of Obededom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obededom."

Is 1 Chronicles 26:8 in the Old or New Testament?

1 Chronicles 26:8 is in the Old Testament of the Bible, in the book of 1 Chronicles.

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As you read 1 Chronicles 26:8, what is one truth here you can carry into today?

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