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1 Chronicles 28:8

28:7 Moreover I will establish his kingdom for ever, if he be constant to do my commandments and my judgments, as at this day. constant: Heb. strong
Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God: that ye may possess this good land, and leave it for an inheritance for your children after you for ever.

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Now therefore, in the sight of all Israel, Yahweh’s assembly, and in the audience of our God, observe and seek out all the commandments of Yahweh your God; that you may possess this good land, and leave it for an inheritance to your children after you forever.

Now therefore in the sight of all Israel the congregation of the Lord, and in the audience of our God, keep and seek for all the commandments of the Lord your God: that ye may possess this good land, and leave it for an inheritance for your children after you for ever.

Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God: that you may possess this good land, and leave it for an inheritance for your children after you for ever. ¶

28:9 And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.

What does 1 Chronicles 28:8 mean?

1 Chronicles 28:8 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include עַיִן (ʻayin), יִשְׂרָאֵל (Yisrâʼêl), קָהָל (qâhâl). It connects to 18 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Now
therefore
in
the
sightעַיִןʻayin/ah'-yin/H5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
of
all
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
the
congregationקָהָלqâhâl/kaw-hawl'/H6951assemblage (usually concretely)
of
the
LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
and
in
the
audienceאֹזֶןʼôzen/o'-zen/H241broadness. i.e. (concrete) the ear (from its form in man)
of
our
God,אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
keepשָׁמַרshâmar/shaw-mar'/H8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
and
seekדָּרַשׁdârash/daw-rash'/H1875properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
for
all
the
commandmentsמִצְוָהmitsvâh/mits-vaw'/H4687a command, whether human or divine (collectively, the Law)
of
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
your
God:אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
that
ye
may
possessיָרַשׁyârash/yaw-rash'/H3423to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
this
goodטוֹבṭôwb/tobe/H2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
land,אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
and
leave
it
for
an
inheritanceנָחַלnâchal/naw-khal'/H5157to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
for
your
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
afterאַחַרʼachar/akh-ar'/H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
you
forעַדʻad/ad/H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
ever.עוֹלָםʻôwlâm/o-lawm'/H5769properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always

Commentary on 1 Chronicles 28:8

HENRY_FULL · 1 Chronicles 28:1–10
hi >b. c. 1015.) 6 Then he called for Solomon his son, and charged him to build a house for the Lord God of Israel. 7 And David said to Solomon, My son, as for me, it was in my mind to build a house unto the name of the Lord my God: 8 But the word of the Lord came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build a house unto my name, because thou hast shed much blood upon the earth in my sight. 9 Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days. 10 He shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever. 11 Now, my son, the Lord be with thee; and prosper thou, and build the house of the Lord thy God, as he hath said of thee. 12 Only the Lord give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the Lord thy God. 13 Then shalt thou prosper, if thou takest heed to fulfil the statutes and judgments which the Lord charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed. 14 Now, behold, in my trouble I have prepared for the house of the Lord a hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto. 15 Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all manner of cunning men for every manner of work. 16 Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the Lord be with thee. Though Solomon was young and tender, he was capable of receiving instructions, which his father accordingly gave him, concerning the work for which he was designed. When David came to the throne he had many things to do, for the foundations were all out of course; but Solomon had only one thing in charge, and that was to build a house for the Lord God of Israel, v. 6 . Now, I. David tells him why he did not do it himself. It was in his mind to do it ( v. 7 ), but God forbade him, because he had shed much blood, v. 8 . Some think this refers to the blood of Uriah, which fastened such a reproach upon him as rendered him unworthy the honour of building the temple: but that honour was forbidden him before he had shed that blood; therefore it must be meant, as it is here explained, of the blood he shed in his wars (for he had been a man of war from his youth), which, though shed very justly and honourably in the service of God and Israel, yet made him unfit to be employed in this service, or rather less fit than another that had never been called to such bloody work. God, by assigning this as the reason of laying David aside from this work, showed how precious human life is to him, and intended a type of him who should build the gospel temple, not by destroying men's lives, but by saving them, Luke ix. 56 . II. He gives him the reason why he imposed this task upon him. 1. Because God had designed him for it, nominated him as the man that should do it: A son shall be born to thee, that shall be called Solomon, and he shall build a house for my name, v. 9, 10 . Nothing is more powerful to engage us to any service for God, and encourage us in it, than to know that hereunto we are appointed. 2. Because he would have leisure and opportunity to do it. He should be a man of rest, and therefore should not have his time, or thoughts, or wealth, diverted from this business. He should have rest from his enemies abroad (none of them should invade or threaten him, or give him provocation), and he should have peace and quietness at home; and therefore let him build the house. Note, Where God gives rest he expects work. 3. Because God had promised to establish his kingdom. Let this encourage him to honour God, that God had honour in store for him; let him build up God's house, and God will build up his throne. Note, God's gracious promises should quicken and invigorate our religious service. III. He delivers him an account of the vast preparations he had made for this building ( v. 14 ), not in a way of pride and vain glory (he speaks of it as a poor thing— I have, in my poverty, prepared, margin), but as an encouragement to Solomon to engage cheerfully in the work, for which so solid a foundation was laid. The treasure here mentioned of the 100,000 talents of gold, and 1,000 000 talents of silver, amounts to such an incredible sum that most interpreters either allow an error in the copy or think the talent here signifies no more than a plate or piece: ingots we call them. I am inclined to suppose that a certain number is here put for an uncertain, because it is said ( v. 16 ) that of the gold and silver, as well as of the brass and iron, there was no number, and that David here includes all the dedicated things ( ch. xviii. 11 ) which he designed for the house of the Lord, that is, not only for the building of it, but for the treasure of it; and putting all together, it might come pretty near what is here spoken of. Hundreds and thousands are numbers which we often use to express that which is very much, when yet we would not be understood strictly. IV. He charges them to keep God's commandments and to take heed to his duty in every thing, v. 13 . He must not think by building the temple to purchase a dispensation to sin; no, on the contrary, his doing that would not be accepted, nor accounted of, if he did not take heed to fulfil the statutes which the Lord charged Moses with, v. 13 . Though he was to be king of Israel, he must always remember that he was a subject to the God of Israel. V. He encourages him to go about this great work, and to go on in it ( v. 13 ): " Be strong, and of good courage, Though it is a vast undertaking, thou needest not fear coming under the reproach of the foolish builder, who began to build and was not able to finish it; it is God's work, and it shall come to perfection. Dread not, nor be dismayed. " In our spiritual work, as well as in our spiritual warfare, we have need of courage and resolution. VI. He quickens him not to rest in the preparations he had made, but to add thereto, v. 14 . Those that enter into the labours of others, and build upon their advantages, must still be improving. VII. He prays for him: The Lord give thee wisdom and understanding, and give thee charge concerning Israel, v. 12 . Whatever charge we have, if we see God giving us the charge and calling us to it, we may hope he will give us wisdom for the discharge of it. Perhaps Solomon had an eye to this prayer of his father for him, in the prayer he offered for himself: Lord, give me a wise and understanding heart. He concludes ( v. 16 ), Up, and be doing, and the Lord be with thee. Hope of God's presence must not slacken our endeavours. Though the Lord be with us, we must rise and be doing, and, if we do this, we have reason to believe he is and will be with us. Work out your salvation, and God will work in you. The Charge to the Princes o

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Joshua 1:2

Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.

Joshua 1:5

There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.

Joshua 1:9

Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.

Joshua 7:10

And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? liest: Heb. fallest

Judges 4:14

And Deborah said unto Barak, Up; for this is the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.

Judges 18:9

And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it is very good: and are ye still? be not slothful to go, and to enter to possess the land.

Judges 18:10

When ye go, ye shall come unto a people secure, and to a large land: for God hath given it into your hands; a place where there is no want of any thing that is in the earth.

1 Samuel 17:37

David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee.

1 Samuel 20:13

The LORD do so and much more to Jonathan: but if it please my father to do thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace: and the LORD be with thee, as he hath been with my father. shew: Heb. uncover thine ear

1 Chronicles 28:3

But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood. blood: Heb. bloods

1 Chronicles 28:11

Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy seat,

1 Chronicles 28:14

He gave of gold by weight for things of gold, for all instruments of all manner of service; silver also for all instruments of silver by weight, for all instruments of every kind of service:

2 Chronicles 20:17

Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.

1 Corinthians 15:58

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Ephesians 5:14

Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. he: or, it

Philippians 2:12

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

Philippians 2:13

For it is God which worketh in you both to will and to do of his good pleasure.

Philippians 4:13

I can do all things through Christ which strengtheneth me.

Topics

Seeking God

Verses like this

Other verses that share key original-language words with 1 Chronicles 28:8.

Genesis 2:15

And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. the man: or, Adam

Deuteronomy 31:30

And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Adam: or, the man

Genesis 2:21

And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

Genesis 2:22

And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. made: Heb. builded

Genesis 2:4

These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

Frequently asked questions

What does 1 Chronicles 28:8 say?

1 Chronicles 28:8 (King James Version) reads: "Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God: that ye may possess this good land, and leave it for an inheritance for your children after you for ever."

Is 1 Chronicles 28:8 in the Old or New Testament?

1 Chronicles 28:8 is in the Old Testament of the Bible, in the book of 1 Chronicles.

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As you read 1 Chronicles 28:8, what is one truth here you can carry into today?

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