Bible/1 Chronicles/5

1 Chronicles 5:11

5:10 And in the days of Saul they made war with the Hagarites, who fell by their hand: and they dwelt in their tents throughout all the east land of Gilead. throughout: Heb. upon all the face of the east
And the children of Gad dwelt over against them, in the land of Bashan unto Salchah:

KJV

Save image

The sons of Gad lived over against them, in the land of Bashan to Salecah:

And the children of Gad dwelt over against them, in the land of Bashan unto Salchah:

And the children of Gad dwelled over against them, in the land of Bashan to Salcah:

5:12 Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan.

What does 1 Chronicles 5:11 mean?

1 Chronicles 5:11 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include בֵּן (bên), גָּד (Gâd), יָשַׁב (yâshab). It connects to 17 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
GadגָּדGâd/gawd/H1410Gad, a son of Jacob, including his tribe and its territory; also a prophet
dweltיָשַׁבyâshab/yaw-shab'/H3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
over
against
them,
in
the
landאֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
of
BashanבָּשָׁןBâshân/baw-shawn'/H1316Bashan (often with the article), a region East of the Jordan
unto
Salchah:סַלְכָהÇalkâh/sal-kaw'/H5548Salcah, a place East of the Jordan

Commentary on 1 Chronicles 5:11

HENRY_FULL · 1 Chronicles 5:1–17
Genealogies. ( b. c. 715.) 1 Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright. 2 For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph's:) 3 The sons, I say, of Reuben the firstborn of Israel were, Hanoch, and Pallu, Hezron, and Carmi. 4 The sons of Joel; Shemaiah his son, Gog his son, Shimei his son, 5 Micah his son, Reaia his son, Baal his son, 6 Beerah his son, whom Tilgath-pilneser king of Assyria carried away captive: he was prince of the Reubenites. 7 And his brethren by their families, when the genealogy of their generations was reckoned, were the chief, Jeiel, and Zechariah, 8 And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal-meon: 9 And eastward he inhabited unto the entering in of the wilderness from the river Euphrates: because their cattle were multiplied in the land of Gilead. 10 And in the days of Saul they made war with the Hagarites, who fell by their hand: and they dwelt in their tents throughout all the east land of Gilead. 11 And the children of Gad dwelt over against them, in the land of Bashan unto Salchah: 12 Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan. 13 And their brethren of the house of their fathers were, Michael, and Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven. 14 These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz; 15 Ahi the son of Abdiel, the son of Guni, chief of the house of their fathers. 16 And they dwelt in Gilead in Bashan, and in her towns, and in all the suburbs of Sharon, upon their borders. 17 All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel. We have here an extract out of the genealogies, I. Of the tribe of Reuben, where we have, 1. The reason why this tribe is thus postponed. It is confessed that Reuben was the first-born of Israel, and, upon that account, might challenge the precedency; but he forfeited his birthright by defiling his father's concubine, and was, for that, sentenced not to excel, Gen. xlix. 4 . Sin lessens men, thrusts them down from their excellency. Seventh-commandment sins especially leave an indelible stain upon men's names and families, a reproach which time will not wipe away. Reuben's seed, to the last, bear the disgrace of Reuben's sin. Yet, though that tribe was degraded, it was not discarded or disinherited. The sullying of the honour of an Israelite is not the losing of his happiness. Reuben loses his birthright, yet it does not devolve upon Simeon the next in order; for it was typical, and therefore must attend, not the course of nature, but the choice of grace. The advantages of the birthright were dominion and a double portion. Reuben having forfeited these, it was thought too much that both should be transferred to any one, and therefore they were divided. (1.) Joseph had the double portion; for two tribes descended from him, Ephraim and Manasseh, each of whom had a child's part (for so Jacob by faith blessed them, Heb. xi. 21 ; Gen. xlviii. 15, 22 ), and each of those tribes was as considerable, and made as good a figure, as any one of the twelve, except Judah. But, (2.) Judah had the dominion; on him the dying patriarch entailed the sceptre, Gen. xlix. 10 . Of him came the chief ruler, David first, and, in the fulness of time, Messiah the Prince, Mic. v. 2 . This honour was secured to Judah, though the birthright was Joseph's; and, having this, he needed not envy Joseph the double portion. 2. The genealogy of the princes of this tribe, the chief family of it (many, no doubt, being omitted), to Beerah, who was head of this clan when the king of Assyria carried them captive, v. 4-6 . Perhaps he is mentioned as prince of the Reubenites at that time because he did not do his part to prevent the captivity. 3. The enlargement of the coasts of this tribe. They increasing, and their cattle being multiplied, they crowded out their neighbours the Hagarites, and extended their conquests, though not to the river Euphrates, yet to the wilderness which abutted upon that river, v. 9, 10 . Thus God did for his people as he promised them: he cast out the enemy from before them by little and little, and gave them their land as they had occasion for it, Exod. xxiii. 30 . II. Of the tribe of Gad. Some great families of that tribe are here named ( v. 12 ), seven that were the children of Abihail, whose pedigree is carried upwards from the son to the father ( v. 14, 15 ), as that v. 4, 5 , is brought downwards from father to son. These genealogies were perfected in the days of Jotham king of Judah, but were begun some years before, in the reign of Jeroboam II, king of Israel. What particular reason there was for taking these accounts then does not appear; but it was just before they were carried away captive by the Assyrians, as appears 2 Kings xv. 29 , 31 . When the judgments of God were ready to break out against them for their wretched degeneracy and apostasy then were they priding themselves in their genealogies, that they were the children of the covenant; as the Jews, in our Saviour's time, who, when they were ripe for ruin, boasted, We have Abraham to our father. Or there might be a special providence in it, and a favourable intimation that though they were, for the present, cast out, they were not cast off for ever. What we design to call for hereafter we keep an inventory of.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 15:21

And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

Genesis 48:22

Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.

Exodus 33:2

And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:

Exodus 34:11

Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.

Numbers 21:21

And Israel sent messengers unto Sihon king of the Amorites, saying,

Deuteronomy 7:1

When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;

Deuteronomy 20:17

But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee:

Joshua 3:10

And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.

Joshua 24:15

And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.

Judges 1:21

And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.

Judges 19:11

And when they were by Jebus, the day was far spent; and the servant said unto his master, Come, I pray thee, and let us turn in into this city of the Jebusites, and lodge in it.

2 Samuel 21:2

And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)

2 Samuel 24:16

And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.

2 Kings 21:11Nehemiah 9:8Amos 2:9Zechariah 9:7

Topics

Salcah

People & places in this verse

Places

Verses like this

Other verses that share key original-language words with 1 Chronicles 5:11.

Deuteronomy 3:10

All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.

Genesis 4:16

And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.

Genesis 6:4

There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

Genesis 7:6

And Noah was six hundred years old when the flood of waters was upon the earth.

Joshua 12:5

And reigned in mount Hermon, and in Salcah, and in all Bashan, unto the border of the Geshurites and the Maachathites, and half Gilead, the border of Sihon king of Heshbon.

Joshua 13:11

And Gilead, and the border of the Geshurites and Maachathites, and all mount Hermon, and all Bashan unto Salcah;

Joshua 20:8

And on the other side Jordan by Jericho eastward, they assigned Bezer in the wilderness upon the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.

Numbers 32:33

And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.

Frequently asked questions

What does 1 Chronicles 5:11 say?

1 Chronicles 5:11 (King James Version) reads: "And the children of Gad dwelt over against them, in the land of Bashan unto Salchah:"

Is 1 Chronicles 5:11 in the Old or New Testament?

1 Chronicles 5:11 is in the Old Testament of the Bible, in the book of 1 Chronicles.

Reflect

As you read 1 Chronicles 5:11, what is one truth here you can carry into today?

Plan a sermon or study on 1 Chronicles 5:11
5:10Read all of 1 Chronicles 55:12