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2 Kings 21:11

21:10 And the LORD spake by his servants the prophets, saying,
Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:

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“Because Manasseh king of Judah has done these abominations, and has done wickedly above all that the Amorites did, who were before him, and has also made Judah to sin with his idols;

Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:

Because Manasseh king of Judah has done these abominations, and has done wickedly above all that the Amorites did, which were before him, and has made Judah also to sin with his idols:

21:12 Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.

What does 2 Kings 21:11 mean?

2 Kings 21:11 is a verse in the book of 2 Kings, in the Old Testament. In the original Hebrew, key words include מְנַשֶּׁה (Mᵉnashsheh), מֶלֶךְ (melek), יְהוּדָה (Yᵉhûwdâh). It connects to 5 cross-referenced passages elsewhere in Scripture.

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Because
ManassehמְנַשֶּׁהMᵉnashsheh/men-ash-sheh'/H4519Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
JudahיְהוּדָהYᵉhûwdâh/yeh-hoo-daw'/H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
hath
doneעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
these
abominations,תּוֹעֵבַהtôwʻêbah/to-ay-baw'/H8441properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
and
hath
done
wickedlyרָעַעrâʻaʻ/raw-ah'/H7489properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally)
above
all
that
the
AmoritesאֱמֹרִיʼĔmôrîy/em-o-ree'/H567an Emorite, one of the Canaanitish tribes
did,עָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
which
were
beforeפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
him,
and
hath
made
JudahיְהוּדָהYᵉhûwdâh/yeh-hoo-daw'/H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
also
to
sinחָטָאchâṭâʼ/khaw-taw'/H2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
with
his
idols:גִּלּוּלgillûwl/ghil-lool'/H1544properly, a log (as round); by implication, an idol

Commentary on 2 Kings 21:11

HENRY_FULL · 2 Kings 21:11–17
r">32 In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign. 33 Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother's name was Jerusha, the daughter of Zadok. 34 And he did that which was right in the sight of the Lord : he did according to all that his father Uzziah had done. 35 Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the Lord . 36 Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 37 In those days the Lord began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah. 38 And Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his stead. We have here a short account of the reign of Jotham king of Judah, of whom we are told, 1. That he reigned very well, did that which was right in the sight of the Lord, v. 34 . Josephus gives him a very high character, stating that he was pious towards God, just towards men, and laid out himself for the public good,—that, whatever was amiss, he took care to have it rectified,—and, in short, wanted no virtue that became a good prince. Though the high places were not taken away, yet to draw people from them, and keep them close to God's holy place, he showed great respect to the temple, and built the higher gate which he went through to the temple. If magistrates cannot do all they would for the suppressing of vice and profaneness, let them do so much the more for the support and advancement of piety and virtue, and the bringing of them into reputation. If they cannot pull down the high places of sin, yet let them build and beautify the high gate of God's house. 2. That he died in the midst of his days, v. 33 . Of most of the kings of Judah we are told how old they were when they began their reign, and by that may compute how old they were when they died; but no account is kept of the age of any of the kings of Israel that I remember, only of the years of their reigns. This honour God would put upon the kings of the house of David above those of other families. And by these accounts it appears that there was none of all the kings of Judah that reached David's age, seventy, the common age of man. Asa's age I do not find. Uzziah lived to be sixty-eight, Manasseh sixty-seven, and Jehoshaphat sixty; and these were the three oldest; many of those that were of note did not reach fifty. This Jotham died at forty-one. He was too great a blessing to be continued long to such an unworthy people. His death was a judgment, especially considering the character of his son and successor. 3. That in his days the confederacy was formed against Judah by Rezin and Remaliah's son, the king of Syria and the king of Israel, which appeared so very formidable in the beginning of the reign of Ahaz that, upon notice of it, the heart of that prince was moved and the heart of the people, as the trees of the wood are moved with the wind, Isa. vii. 2 . The confederates were unjust in the attempt, yet it is here said ( v. 37 ), The Lord began to send them against Judah, as he bade Shimei curse David, and took away from Job what the Sabeans robbed him of. Men are God's hand—the sword, the rod in his hand—which he makes use of as he pleases to serve his own righteous counsels, though men be unrighteous in their intentions. This storm gathered in the reign of pious Jotham, but he came to his grave in peace and it fell upon his degenerate son.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Kings 21:3

For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.

2 Kings 21:4

And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.

2 Chronicles 26:4

And he did that which was right in the sight of the LORD, according to all that his father Amaziah did.

2 Chronicles 26:5

And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD, God made him to prosper. in the visions: Heb. in the seeing of God

2 Chronicles 27:2

And he did that which was right in the sight of the LORD, according to all that his father Uzziah did: howbeit he entered not into the temple of the LORD. And the people did yet corruptly.

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People & places in this verse

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Verses like this

Other verses that share key original-language words with 2 Kings 21:11.

Genesis 11:4

And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

Genesis 14:2

That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.

Genesis 16:6

But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face. as: Heb. that which is good in thine eyes dealt: Heb. afflicted her

Genesis 6:7

And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. both: Heb. from man unto beast

Genesis 7:4

For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth. destroy: Heb. blot out

Numbers 21:21

And Israel sent messengers unto Sihon king of the Amorites, saying,

Numbers 32:33

And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.

Numbers 32:39

And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorite which was in it.

Frequently asked questions

What does 2 Kings 21:11 say?

2 Kings 21:11 (King James Version) reads: "Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:"

Is 2 Kings 21:11 in the Old or New Testament?

2 Kings 21:11 is in the Old Testament of the Bible, in the book of 2 Kings.

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As you read 2 Kings 21:11, what is one truth here you can carry into today?

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