Bible/2 Kings/21

2 Kings 21:12

21:11 Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:
Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.

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therefore Yahweh the God of Israel says, ‘Behold, I bring such evil on Jerusalem and Judah that whoever hears of it, both his ears will tingle.

Therefore thus saith the Lord God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.

Therefore thus says the LORD God of Israel, Behold, I am bringing such evil on Jerusalem and Judah, that whoever hears of it, both his ears shall tingle.

21:13 And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down. wiping: Heb. he wipeth and turneth it upon the face thereof

What does 2 Kings 21:12 mean?

2 Kings 21:12 is a verse in the book of 2 Kings, in the Old Testament. In the original Hebrew, key words include אָמַר (ʼâmar), יְהֹוָה (Yᵉhôvâh), אֱלֹהִים (ʼĕlôhîym). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Therefore
thus
saithאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
of
Israel,יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Behold,
I
am
bringingבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
such
evilרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
upon
Jerusalemיְרוּשָׁלַ͏ִםYᵉrûwshâlaim/yer-oo-shaw-lah'-im/H3389Jerushalaim or Jerushalem, the capital city of Palestine
and
Judah,יְהוּדָהYᵉhûwdâh/yeh-hoo-daw'/H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
that
whosoever
hearethשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
of
it,
bothשְׁנַיִםshᵉnayim/shen-ah'-yim/H8147two; also (as ordinal) twofold
his
earsאֹזֶןʼôzen/o'-zen/H241broadness. i.e. (concrete) the ear (from its form in man)
shall
tingle.צָלַלtsâlal/tsaw-lal'/H6750to tinkle, i.e. rattle together (as the ears in reddening with shame, or the teeth in chattering with fear)

Commentary on 2 Kings 21:12

HENRY_FULL · 2 Kings 21:11–17
r">32 In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign. 33 Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother's name was Jerusha, the daughter of Zadok. 34 And he did that which was right in the sight of the Lord : he did according to all that his father Uzziah had done. 35 Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the Lord . 36 Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 37 In those days the Lord began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah. 38 And Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his stead. We have here a short account of the reign of Jotham king of Judah, of whom we are told, 1. That he reigned very well, did that which was right in the sight of the Lord, v. 34 . Josephus gives him a very high character, stating that he was pious towards God, just towards men, and laid out himself for the public good,—that, whatever was amiss, he took care to have it rectified,—and, in short, wanted no virtue that became a good prince. Though the high places were not taken away, yet to draw people from them, and keep them close to God's holy place, he showed great respect to the temple, and built the higher gate which he went through to the temple. If magistrates cannot do all they would for the suppressing of vice and profaneness, let them do so much the more for the support and advancement of piety and virtue, and the bringing of them into reputation. If they cannot pull down the high places of sin, yet let them build and beautify the high gate of God's house. 2. That he died in the midst of his days, v. 33 . Of most of the kings of Judah we are told how old they were when they began their reign, and by that may compute how old they were when they died; but no account is kept of the age of any of the kings of Israel that I remember, only of the years of their reigns. This honour God would put upon the kings of the house of David above those of other families. And by these accounts it appears that there was none of all the kings of Judah that reached David's age, seventy, the common age of man. Asa's age I do not find. Uzziah lived to be sixty-eight, Manasseh sixty-seven, and Jehoshaphat sixty; and these were the three oldest; many of those that were of note did not reach fifty. This Jotham died at forty-one. He was too great a blessing to be continued long to such an unworthy people. His death was a judgment, especially considering the character of his son and successor. 3. That in his days the confederacy was formed against Judah by Rezin and Remaliah's son, the king of Syria and the king of Israel, which appeared so very formidable in the beginning of the reign of Ahaz that, upon notice of it, the heart of that prince was moved and the heart of the people, as the trees of the wood are moved with the wind, Isa. vii. 2 . The confederates were unjust in the attempt, yet it is here said ( v. 37 ), The Lord began to send them against Judah, as he bade Shimei curse David, and took away from Job what the Sabeans robbed him of. Men are God's hand—the sword, the rod in his hand—which he makes use of as he pleases to serve his own righteous counsels, though men be unrighteous in their intentions. This storm gathered in the reign of pious Jotham, but he came to his grave in peace and it fell upon his degenerate son.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Kings 18:4

He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan. images: Heb. statues Nehushtan: that is, A piece of brass

2 Kings 21:4

And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.

2 Chronicles 27:3

He built the high gate of the house of the LORD, and on the wall of Ophel he built much. Ophel: or, the tower

2 Chronicles 32:12

Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?

Topics

JerusalemKingsManasseh

Verses like this

Other verses that share key original-language words with 2 Kings 21:12.

Exodus 16:12

I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.

Exodus 34:23

Thrice in the year shall all your men children appear before the Lord GOD, the God of Israel.

Judges 20:18

And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.

1 Chronicles 21:15

And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the LORD stood by the threshingfloor of Ornan the Jebusite. Ornan: also called, Araunah.Sam.24.18.

2 Chronicles 36:5

Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.

Deuteronomy 17:1

Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God. sheep: or, goat

Deuteronomy 26:10

And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me. And thou shalt set it before the LORD thy God, and worship before the LORD thy God:

Exodus 16:1

And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

Frequently asked questions

What does 2 Kings 21:12 say?

2 Kings 21:12 (King James Version) reads: "Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle."

Is 2 Kings 21:12 in the Old or New Testament?

2 Kings 21:12 is in the Old Testament of the Bible, in the book of 2 Kings.

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