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1 Kings 1:16

1:15 And Bathsheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king.
And Bathsheba bowed, and did obeisance unto the king. And the king said, What wouldest thou? What: Heb. What to thee?

KJV

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Bathsheba bowed, and showed respect to the king. The king said, “What would you like?”

And Bath–sheba bowed, and did obeisance unto the king. And the king said, What wouldest thou?

And Bathsheba bowed, and did obeisance to the king. And the king said, What would you?

1:17 And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.

What does 1 Kings 1:16 mean?

1 Kings 1:16 is a verse in the book of 1 Kings, in the Old Testament. In the original Hebrew, key words include בַּת־שֶׁבַע (Bath-Shebaʻ), קָדַד (qâdad), שָׁחָה (shâchâh). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
Bathshebaבַּת־שֶׁבַעBath-Shebaʻ/bath-sheh'-bah/H1339Bath-Sheba, the mother of Solomon
bowed,קָדַדqâdad/kaw-dad'/H6915to shrivel up, i.e. contract or bend the body (or neck) in deference
and
did
obeisanceשָׁחָהshâchâh/shaw-khaw'/H7812to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
unto
the
king.מֶלֶךְmelek/meh'-lek/H4428a king
And
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
What
wouldest
thou?
What:
Heb.
What
to
thee?

Commentary on 1 Kings 1:16

HENRY_FULL · 1 Kings 1:14–23
super">4 Then said the king to Amasa, Assemble me the men of Judah within three days, and be thou here present. 5 So Amasa went to assemble the men of Judah: but he tarried longer than the set time which he had appointed him. 6 And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord's servants, and pursue after him, lest he get him fenced cities, and escape us. 7 And there went out after him Joab's men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri. 8 When they were at the great stone which is in Gibeon, Amasa went before them. And Joab's garment that he had put on was girded unto him, and upon it a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out. 9 And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him. 10 But Amasa took no heed to the sword that was in Joab's hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri. 11 And one of Joab's men stood by him, and said, He that favoureth Joab, and he that is for David, let him go after Joab. 12 And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still. 13 When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri. We have here Amasa's fall just as he began to rise. He was nephew to David ( ch. xvii. 25 ), had been Absalom's general and commander-in-chief of his rebellious army, but, that being routed, he came over into David's interest, upon a promise that he should be general of his forces instead of Joab. Sheba's rebellion gives David an occasion to fulfil his promise sooner than he could wish, but Joab's envy and emulation rendered its fulfillment of ill consequence both to him and David. I. Amasa has a commission to raise forces for the suppressing of Sheba's rebellion, and is ordered to raise them with all possible expedition, v. 4 . It seems, the men of Judah, though forward to attend the king's triumphs, were backward enough to fight his battles; else, when they were all in a body attending him to Jerusalem, they might immediately have pursued Sheba, and have crushed that cockatrice in the egg. But most love a loyalty, as well as a religion, that is cheap and easy. Many boast of their being akin to Christ that yet are very loth to venture for him. Amasa is sent to assemble the men of Judah within three days; but he finds them so backward and unready that he cannot do it within the time appointed ( v. 5 ), though the promotion of Amasa, who had been their general under Absalom, was very obliging to them, and a proof of the clemency of David's government. II. Upon Amasa's delay, Abishai, the brother of Joab, is ordered to take the guards and standing forces, and with them to pursue Sheba ( v. 6, 7 ), for nothing could be of more dangerous consequence than to give him time. David gives these orders to Abishai, because he resolves to mortify Joab, and degrade him, not so much, I doubt, for the blood of Abner, which he had shed basely, as for the blood of Absalom, which he had shed justly and honourably. "Now (says bishop Hall) Joab smarteth for a loyal disobedience. How slippery are the stations of earthly honours and subject to continual mutability! Happy are those who are in favour with him in whom there is no shadow of change." Joab, without orders, though in disgrace, goes along with his brother, knowing he might be serviceable to the public, or perhaps now meditating the removal of his rival. III. Joab, near Gibeon, meets with Amasa, and barbarously murders him, v. 8-10 . It should seem, the great stone in Gibeon was the place appointed for the general rendezvous. There the rivals met; and Amasa, relying upon his commission, went before, as general both of the new-raised forces which he had got together, and of the veteran troops which Abishai had brought in; but Joab there took an opportunity to kill him with his own hand; and, 1. He did it subtilely, and with contrivance, and not upon a sudden provocation. He girded his coat about him, that it might not hang in his way, and girded his belt upon his coat, that his sword might be the readier to his hand; he also put his sword in a sheath too big for it, that, whenever he pleased, it might, upon a little shake, fall out, as if it fell by accident, and so he might take it into his hand, unsuspected, as if he were going to return it into the scabbard, when he designed to sheath it in the bowels of Amasa. The more there is of plot in a sin the worse it is. 2. He did it treacherously, and under pretence of friendship, that Amasa might not be upon his guard. He called him brother, for they were own cousins, enquired of his welfare ( Art thou in health? ) and took him by the beard, as one he was free with, to kiss him, while with the drawn sword in his other hand he was aiming at his heart. Was this done like a gentleman, like a soldier, like a general? No, but like a villain, like a base coward. Just thus he slew Abner, and went unpunished for it, which encouraged him to do the like again. 3. He did it impudently, not in a corner, but at the head of his troops, and in their sight, as one that was neither ashamed nor afraid to do it, that was so hardened in blood and murders that he could neither blush nor tremble. 4. He did it at one blow, gave the fatal push with a good-will, as we say, so that he needed not strike him again; with such a strong and steady hand he gave this one stroke that it was fatal. 5. He did it in contempt and defiance of David and the commission he had given to Amasa; for that commission was the only ground of his quarrel with him, so that David was struck at through the side of Amasa, and was, in effect, told to his face that Joab would be general, in spite of him. 6. He did it very unseasonably, when they were going against a common enemy and were concerned to be unanimous. This ill-timed quarrel might have scattered their forces, or engaged them one against another, and so have made them all an easy prey to Sheba. So contentedly could Joab sacrifice the interest both of king and kingdom to his personal revenge. IV. Joab immediately resumes his general's place, and takes care to lead the army on in pursuit of Sheba, that, if possible, he might prevent any prejudice to the common cause by what he had done. 1. He leaves one of his men to make proclamation to the forces that were coming up that they were still engaged in David's cause, but under Joab's command, v. 11 . He knew what an interest he had in the soldiery, and how many favoured him rather than Amasa, who had been a traitor, was now a turn-coat, and had never been successful; on this he boldly relied, and called them all to follow him. What man of Judah would not be for his old king and his old general? But one would wonder with what face a murderer could pursue a traitor; and how, under such a heavy load of guilt, he had courage to enter upon danger. Surely his conscience was seared with a hot iron. 2. Care is taken to remove the dead body out of the way, because at that they made a stand (as ch. ii. 23 ), and to cover it with a cloth, v. 12, 13 . Wicked men think themselves safe in their wickedness if they can but conceal it from the eye of the world: if it be hidden, it is with them as if it were never done. But the covering of blood with a cloth cannot stop its cry in God's ear for vengeance, or make it the less loud. However, since this was no time to arraign Joab for what he had done, and the common safety called for expedition, it was prudent to remove that which retarded the march of the army; and then they all went on after Joab, while David, who no doubt had notice soon brought him of this tragedy, could not but reflect upon it with regret that he had not formerly done justice upon Joab for the death of Abner, and that he now had exposed Amasa by preferring him. And perhaps his conscience reminded him of his employing Joab in the murder of Uriah, which had helped to harden him in cruelty. Sheba Pursued. ( b. c. 1023.)

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Topics

Bath-ShebaCivil ServiceSalutationsSolomon

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Verses like this

Other verses that share key original-language words with 1 Kings 1:16.

1 Kings 1:31

Then Bathsheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever.

Exodus 12:27

That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.

Exodus 34:8

And Moses made haste, and bowed his head toward the earth, and worshipped.

Exodus 4:31

And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.

Genesis 24:26

And the man bowed down his head, and worshipped the LORD.

Genesis 24:48

And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son.

Genesis 43:28

And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance.

Numbers 22:31

Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. fell: or, bowed himself

Frequently asked questions

What does 1 Kings 1:16 say?

1 Kings 1:16 (King James Version) reads: "And Bathsheba bowed, and did obeisance unto the king. And the king said, What wouldest thou? What: Heb. What to thee?"

Is 1 Kings 1:16 in the Old or New Testament?

1 Kings 1:16 is in the Old Testament of the Bible, in the book of 1 Kings.

Reflect

As you read 1 Kings 1:16, what is one truth here you can carry into today?

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