Bible/1 Kings/11

1 Kings 11:12

11:11 Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant. is done: Heb. is with thee
Notwithstanding in thy days I will not do it for David thy father's sake: but I will rend it out of the hand of thy son.

KJV

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Nevertheless, I will not do it in your days, for David your father’s sake; but I will tear it out of your son’s hand.

Notwithstanding in thy days I will not do it for David thy father’s sake: but I will rend it out of the hand of thy son.

Notwithstanding in your days I will not do it for David your father’s sake: but I will rend it out of the hand of your son.

11:13 Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen.

What does 1 Kings 11:12 mean?

1 Kings 11:12 is a verse in the book of 1 Kings, in the Old Testament. In the original Hebrew, key words include יוֹם (yôwm), עָשָׂה (ʻâsâh), דָּוִד (Dâvid). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Notwithstanding
in
thy
daysיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
I
will
not
doעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
it
for
DavidדָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
thy
father'sאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
sake:
but
I
will
rendקָרַעqâraʻ/kaw-rah'/H7167to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
it
out
of
the
handיָדyâd/yawd/H3027a hand (the open one (indicating power, means, direction, etc.),
of
thy
son.בֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Commentary on 1 Kings 11:12

HENRY_FULL · 1 Kings 11:2–13
n6638" The Building of the Temple. ( b. c. 1004.) 1 But Solomon was building his own house thirteen years, and he finished all his house. 2 He built also the house of the forest of Lebanon; the length thereof was a hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars. 3 And it was covered with cedar above upon the beams, that lay on forty five pillars, fifteen in a row. 4 And there were windows in three rows, and light was against light in three ranks. 5 And all the doors and posts were square, with the windows: and light was against light in three ranks. 6 And he made a porch of pillars; the length thereof was fifty cubits, and the breadth thereof thirty cubits: and the porch was before them: and the other pillars and the thick beam were before them. 7 Then he made a porch for the throne where he might judge, even the porch of judgment: and it was covered with cedar from one side of the floor to the other. 8 And his house where he dwelt had another court within the porch, which was of the like work. Solomon made also a house for Pharaoh's daughter, whom he had taken to wife, like unto this porch. 9 All these were of costly stones, according to the measures of hewed stones, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside toward the great court. 10 And the foundation was of costly stones, even great stones, stones of ten cubits, and stones of eight cubits. 11 And above were costly stones, after the measures of hewed stones, and cedars. 12 And the great court round about was with three rows of hewed stones, and a row of cedar beams, both for the inner court of the house of the Lord , and for the porch of the house. Never had any man so much of the spirit of building as Solomon had, nor to better purpose; he began with the temple, built for God first, and then all his other buildings were comfortable. The surest foundations of lasting prosperity are those which are laid in an early piety, Matt. vi. 33 . 1. He built a house for himself ( v. 1 ), where he dwelt, v. 8 . His father had built a good house; but it was no reflection upon his father for him to build a better, in proportion to the estate wherewith God had blessed him. Much of the comfort of this life is connected with an agreeable house. He was thirteen years building this house, whereas he built the temple in little more than seven years; not that he was more exact, but less eager and intent, in building his own house than in building God's. He was in no haste for his own palace, but impatient till the temple was finished and fit for use. Thus we ought to prefer God's honour before our own ease and satisfaction. 2. He built the house of the forest at Lebanon ( v. 2 ), supposed to be a country seat near Jerusalem, so called from the pleasantness of its situation and the trees that encompassed it. I rather incline to think that it was a house built in the forest of Lebanon itself, whither (though far distant from Jerusalem) Solomon (having so many chariots and horses, and those dispersed into chariot-cities, which probably were his stages) might frequently retire with ease. It does not appear that his throne (mentioned v. 7 ) was at the house of the forest of Lebanon, and it was not at all improper to put his shields there as in a magazine. Express notice is taken of his buildings, not only in Jerusalem, but in Lebanon ( ch. ix. 19 ), and we read of the tower of Lebanon, which looks towards Damascus ( Cant. vii. 4 ), which probably was part of this house. A particular account is given of this house, that being built in Lebanon, a place famed for cedars, the pillars, and beams, and roof, were all cedar ( v. 2, 3 ), and, being designed for pleasant prospects, there were three tiers of windows on each side, light against light ( v. 4, 5 ), or, as it may be read, prospect against prospect. Those whose lost i cast in the country may be well reconciled to a country life by this, that some of the greatest princes have thought those the most pleasant of their days which they have spent in their country retirements. 3. He built piazzas before one of his houses, either that at Jerusalem or that in Lebanon, which were very famous—a porch of pillars ( v. 6 ), perhaps for an exchange or a guard-house, or for those to walk in that attended him about business till they could have audience, or for state and magnificence. He himself speaks of Wisdom's building her house, and hewing out her seven pillars ( Prov. ix. 1 ), for the shelter of those that, three verses before ( ch. viii. 34 ), are said to watch daily at her gates and to wait at the posts of her doors. 4. At his house where he dwelt in Jerusalem he built a great hall, or porch of judgment, where was set the throne, or king's bench, for the trial of causes, in which he himself was appealed to ( placita coram ipso rege tenenda—causes were to be adjusted in the king's presence, ) and this was richly wainscoted with cedar, from the floor to the roof, v. 7 . He had there also another court within the porch, nearer his house, of similar work, for his attendants to walk in, v. 8 . 5. He built a house for his wife, where she kept her court, v. 8 . It is said to be like the porch, because built of cedar like it, though not in the same form; this, no doubt, was nearer adjoining to his own palace, yet perhaps if it had been as near as it ought to have been Solomon would not have multiplied wives as he did. The wonderful magnificence of all these buildings is taken notice of, v. 9 , &c. All the materials were the best of their kind. The foundation-stones were costly for their size, four or five yards square, or at least so many yards long ( v. 10 ), and the stones of the building were costly for the workmanship, hewn and sawn, and in all respects finely wrought, v. 9 , 11 . The court of his own house was like that of the temple ( v. 12 , compare ch. vi. 36 ); so well did he like the model of God's courts that he made his own by it.

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ProbationSolomon

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Verses like this

Other verses that share key original-language words with 1 Kings 11:12.

Genesis 1:16

And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. to rule the day: Heb. for the rule of the day, etc.

Genesis 1:31

And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Genesis 10:21

Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

Genesis 16:6

But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face. as: Heb. that which is good in thine eyes dealt: Heb. afflicted her

Genesis 2:2

And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

Genesis 2:3

And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. created: Heb. created to make

Genesis 2:4

These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

Genesis 3:14

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

Frequently asked questions

What does 1 Kings 11:12 say?

1 Kings 11:12 (King James Version) reads: "Notwithstanding in thy days I will not do it for David thy father's sake: but I will rend it out of the hand of thy son."

Is 1 Kings 11:12 in the Old or New Testament?

1 Kings 11:12 is in the Old Testament of the Bible, in the book of 1 Kings.

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As you read 1 Kings 11:12, what is one truth here you can carry into today?

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