1 Kings 15:26

ho is obliged to desist in his attempts against Judah, 1Kgs 15:16-22. He is diseased in his feet and dies, and is succeeded by his son Jehoshaphat, 1Kgs 15:23-25. Nadab, son of Jeroboam, reigns over Israel; but is slain by Baasha, who reigns in ha stead, 1Kgs 15:26-28. Baasha destroys all the house of Jeroboam, according to the prediction of Ahijah, 1Kgs 15:29, 1Kgs 15:30. Baasha continues the idolatry of Jeroboam, 1Kgs 15:31-34. Verse 1 Reigned Abijam over Judah - Of this son of Rehoboam, of his brethren, and of Rehoboam's family in general, see 2 Chronicles 12, where many particulars are added. Verse 3 His heart was not perfect - He was an idolater, or did not support the worship of the true God. This appears to be the general meaning of the heart not being perfect with God. Verse 4 The Lord - give him a lamp - That is, a son to succeed him; see 1Kgs 11:36. Verse 5 Save only in the matter of Uriah - Properly speaking, this is the only flagrant fault or crime in the life of David. It was a horrible offense, or rather a whole system of offenses. See the notes on 2 Samuel 11 (note), and 2 Samuel 12 (note). Verse 6 There was war between Rehoboam and Jeroboam - This was mentioned in the preceding chapter, 1Kgs 14:30, and it can mean no more than this: there was a continual spirit of hostility kept up between the two kingdoms, and no doubt frequent skirmishing between bordering parties; but it never broke out into open war, for this was particularly forbidden. See 1Kgs 12:24. Hostility did exist, and no doubt frequent skirmishes; but open war and pitched battles there were none. But why is this circumstance repeated, and the history of Abijam interrupted by the repetition? There is some reason to believe that Rehoboam is not the true reading, and that it should be Abijam: "Now there was war between Abijam and Jeroboam all the days of his life." And this is the reading of fourteen of Kennicott's and De Rossi's MSS. The Syriac has Abia the son of Rehoboam; the Arabic has Abijam. In the Septuagint the whole verse is omitted in the London Polyglot, but it is extant in those of Complutum and Antwerp. Some copies of the Targum have Abijam also, and the Editio Princeps of the Vulgate has Abia. This is doubtless the true reading, as we know there was a very memorable war between Abia and Jeroboam; see it particularly described 2Chr 13:3 (note), etc. Verse 10 His mother's name - Our translators thought that grandmother was likely to be the meaning, and therefore have put it in the margin. The daughter of Abishalom - She is called, says Calmet, the daughter of Absalom, according to the custom of the Scriptures, which give the name of daughter indifferently to the niece, the grand-daughter, and great grand-daughter. Verse 12 The sodomites - הקדשים hakkedeshim; literally, the holy or consecrated ones. See on 1Kgs 14:24 (note). Verse 13 She had made an idol in a grove - The original word, מפלצת miphletseth, is variously understood. I shall give its different views in the versions: - "Besides, he removed his mother Maacha from being chief in the sacred rites of Priapus, and in his grove which she had consecrated." - Vulgate. "And Ana, [other copies Maacha], he removed from being governess, because she had made an assembly in her grove." - Septuagint. "Moreover, he deprived Maacha, his mother, of her own magnificence, because she had celebrated a solemnity to her own worship." - Syriac. "And even Maacha, his mother, he removed from the kingdom, because she had made an idol in a grove." - Chaldee. "Besides, he removed Maacha, his mother, from her kingdom, because she had made a high tree into an idol." - Arabic. "Also he removed Maacha, his mother, from the kingdom, because she had made a horrible statue; and our rabbins say that it was called מפלצת miphletseth, because מפליא ליצנותא maphli leytsanutha, it produced wonderful ridicule; for she made it ad instar membri virilis, and she used it daily." - Rabbi Solomon Jarchi. From the whole, it is pretty evident that the image was a mere Priapus, or something of the same nature, and that Maachah had an assembly in the grove where this image was set up, and doubtless worshipped it with the most impure rites. What the Roman Priapus was I need not tell the learned reader; and as to the unlearned, it would not profit him to know. Maachah was most likely another Messalina; and Asa probably did for his mother what Claudius did for his wife. Verse 14 The high places were not removed - He was not able to make a thorough reformation; this was reserved for his son Jehoshaphat. Asa's heart was perfect - He worshipped the true God, and zealously promoted his service; see on 1Kgs 15:3 (note). And even the high places which he did not remove were probably those where the true God alone was worshipped; for that there were such high places the preceding history amply proves, and Jarchi intimates that these were places which individuals had erected for the worship of Jehovah. Verse 15 Which his father had dedicated - On what account he and his father dedicated the things mentioned below, we know not; but it appears that Asa thought himself bound by the vow of his father. Verse 16 There was war - That is, there was continual enmity; see on 1Kgs 15:6 (note). But there was no open war till the thirty-sixth year of Asa, when Baasha, king of Israel, began to build Ramah, that he might prevent all communication between Israel and Judah; see 2Chr 15:19; 2Chr 16:1. But this does not agree with what is said here, 1Kgs 16:8, 1Kgs 16:9, that Elah, the son and successor of Baasha, was killed by Zimri, in the twenty-sixth year of the reign of Asa. Chronologers endeavor to reconcile this by saying that the years should be reckoned, not from the beginning of the reign of Asa, but from the separation of the kingdoms of Israel and Judah. It is most certain that Baasha could not make war upon Asa in the thirty-sixth year of his reign, when it is evident from this chapter that he was dead in the twenty-sixth year of that king. We must either adopt the mode of solution given by chronologists, or grant that there is a mistake in some of the numbers; most likely in the parallel places in Chronicles, but which we have no direct means of correcting. But the reader may compare 2Chr 14:1, with 2Chr 15:10, 2Chr 15:19; 2Chr 16:1. Verse 17 And Baasha - built Ramah - As the word signifies a high place, what is here termed Ramah was probably a hill, (commanding a defile through which lay the principal road to Jerusalem), which Baasha fortified in order to prevent all intercourse with the kingdom of Judah, lest his subjects should cleave to the house of David. Ramah was about two leagues northward of Jerusalem. Verse 18 Asa took all the silver - Shishak, king of Egypt, had not taken the whole, or there had been some treasures brought in since that time. Ben-hadad - This was the grandson of Rezon, called here Hezion, who founded the kingdom of Damascus. See 1Kgs 11:23, 1Kgs 11:24; and Calmet. Verse 19 There is a league between me and thee - Or, Let there be a league between me and thee; as there was between my father and thy father. There was no reason why Asa should have emptied his treasures at this time to procure the aid of the Syrian king; as it does not appear that there was any danger which himself could not have turned aside. He probably wished to destroy the kingdom of Israel; and to effect this purpose, even robbed the house of the Lord. Verse 20 Ijon, and Dan, etc. - He appears to have attacked and taken those towns which constituted the principal strength of the kingdom of Israel. Verse 21 Dwelt in Tirzah - This seems to have been the royal city; see 1Kgs 15:33, and 1Kgs 14:17; and in this Baasha was probably obliged to shut himself up. Verse 22 None was exempted - Every man was obliged to go and help to dismantle the fortress at Ramah which Baasha had built. This was a general levee en masse of the people: every one was obliged to lend a helping hand, as the state was then supposed to be in danger, and all exemptions necessarily ceased. This is a maxim of civil policy, Ubi adversus hostem muniendi sent limites, omnis immunitas cessat: "Where the boundaries are to be fortified against an enemy, then all exemptions cease. Verse 23 And the cities which he built - Such as Geba and Mizpah, which he built out of the spoils of Ramah. He was diseased in his feet - Probably he had a strong rheumatic affection, or the gout. This took place in the thirty-ninth year of his reign, three years before his death; and it is said that he sought to physicians rather than to the Lord, 2Chr 16:12, 2Chr 16:13. Verse 24 Asa slept with his fathers - Of his splendid and costly funeral we read 1Chr 16:14. Verse 25 Nadab - began to reign over Israel - He began his reign in the second year of the reign of Asa, and reigned two years. Verse 27 Smote him at Gabbethon - This was a city in the tribe of Dan, and generally in the possession of the Philistines. Verse 29 He smote all the house of Jeroboam - This was according to Ahijah's prophetic declaration; see 1Kgs 14:10, 1Kgs 14:14. Thus God made use of one wicked man to destroy another. Verse 32 There was war - See on 1Kgs 15:16 (note). Verse 34 Walked in the way of Jeroboam - The entail of iniquity cannot be cut off but by a thorough conversion of the soul to God; and of this, these bad kings seem to have had no adequate notion. The wicked followed the steps of the wicked, and became still more wicked; sin gathers strength by exercise and age. Introduction Jehu the prophet denounces the destruction of Baasha, 1Kgs 16:1-7. Zimri conspires against him, and slays him and his family, and reigns seven days, 1

The Reign of Nadab and Baasha. ( b. c. 954.) 25 And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years. 26 And he did evil in the sight of the Lord , and walked in the way of his father, and in his sin wherewith he made Israel to sin. 27 And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon. 28 Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead. 29 And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the Lord , which he spake by his servant Ahijah the Shilonite: 30 Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the Lord God of Israel to anger. 31 Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 32 And there was war between Asa and Baasha king of Israel all their days. 33 In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years. 34 And he did evil in the sight of the Lord , and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin. We are now to take a view of the miserable state of Israel, while the kingdom of Judah was happy under Asa's good government. It was threatened that they should be as a reed shaken in the water ( ch. xiv. 15 ), and so they were, when, during the single reign of Asa, the government of their kingdom was in six or seven different hands, as we find in this and the following chapter. Jeroboam was upon the throne in the beginning of his reign and Ahab at the end of it, and between them were Nadab, Baasha, Elah, Zimri, Tibni, and Omri, undermining and destroying one another. This they got by deserting the house both of God and of David. Here we have, 1. The ruin and extirpation of the family of Jeroboam, according to the word of the Lord by Ahijah. His son Nadab succeeded him. If the death of his brother Abijah had had a due influence upon him to make him religious, and the honour done him at his death had engaged him to follow his good example, his reign might have been long and glorious; but he walked in the way of his father ( v. 26 ), kept up the worship of his calves, and forbade his subjects to go up to Jerusalem to worship, sinned and made Israel to sin, and therefore God brought ruin upon him quickly, in the second year of his reign. He was besieging Gibbethon, a city which the Philistines had taken from the Danites, and was endeavouring to re-take it; and there, in the midst of his army, did Baasha, with others, conspire against him and kill him, ( v. 27 ), and so little interest had he in the affections of his people that his army did not only not avenge his death, but chose his murderer for his successor. Whether Baasha did it upon a personal pique against Nadab, or to be avenged on the house of Jeroboam for some affront received from them, or whether under pretence of freeing his country from the tyranny of a bad prince, or whether merely from a principle of ambition, to make way for himself to the throne, does not appear; but he slew him and reigned in his stead, v. 28 . And the first thing he did when he came to the crown was to cut off all the house of Jeroboam, that he might the better secure himself and his own usurped government. He thought it not enough to imprison or banish them, but he destroyed them, left not only no males (as was foretold, ch. xiv. 10 ), but none that breathed. Herein he was barbarous, but God was righteous. Jeroboam's sin was punished ( v. 30 ); for those that provoke God do it to their own confusion; see Jer. vii. 19 . Ahijah's prophecy was accomplished ( v. 29 ); for no word of God shall fall to the ground. Divine threatenings are not bugbears. 2. The elevation of Baasha. He shall be tried awhile, as Jeroboam was. Twenty-four years he reigned ( v. 33 ), but showed that it was not from any dislike to Jeroboam's sin that he destroyed his family, but from malice and ambition; for, when he had rooted out the sinner, he himself clave to the sin, and walked in the way of Jeroboam ( v. 34 ), though he had seen the end of that way; so strangely was his heart hardened with the deceitfulness of sin.