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1 Kings 20:40

20:39 And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver. pay: Heb. weigh
And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it. he was: Heb. he was not

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As your servant was busy here and there, he was gone.” The king of Israel said to him, “So shall your judgment be. You yourself have decided it.”

And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.

And as your servant was busy here and there, he was gone. And the king of Israel said to him, So shall your judgment be; yourself have decided it.

20:41 And he hasted, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets.

What does 1 Kings 20:40 mean?

1 Kings 20:40 is a verse in the book of 1 Kings, in the Old Testament. In the original Hebrew, key words include עֶבֶד (ʻebed), עָשָׂה (ʻâsâh), אַיִן (ʼayin). It connects to 9 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
as
thy
servantעֶבֶדʻebed/eh'-bed/H5650a servant
was
busyעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
here
and
there,
he
was
gone.אַיִןʼayin/ah'-yin/H369a non-entity; generally used as a negative particle
And
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
him,
So
shall
thy
judgmentמִשְׁפָּטmishpâṭ/mish-pawt'/H4941properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
be;
thyself
hast
decidedחָרַץchârats/khaw-rats'/H2782properly, to point sharply, i.e. (literally) to wound; figuratively, to be alert, to decide
it.
he
was:
Heb.
he
was
not

Commentary on 1 Kings 20:40

HENRY_FULL · 1 Kings 20:40–43
/hi> 954.) 25 And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years. 26 And he did evil in the sight of the Lord , and walked in the way of his father, and in his sin wherewith he made Israel to sin. 27 And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon. 28 Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead. 29 And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the Lord , which he spake by his servant Ahijah the Shilonite: 30 Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the Lord God of Israel to anger. 31 Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 32 And there was war between Asa and Baasha king of Israel all their days. 33 In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years. 34 And he did evil in the sight of the Lord , and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin. We are now to take a view of the miserable state of Israel, while the kingdom of Judah was happy under Asa's good government. It was threatened that they should be as a reed shaken in the water ( ch. xiv. 15 ), and so they were, when, during the single reign of Asa, the government of their kingdom was in six or seven different hands, as we find in this and the following chapter. Jeroboam was upon the throne in the beginning of his reign and Ahab at the end of it, and between them were Nadab, Baasha, Elah, Zimri, Tibni, and Omri, undermining and destroying one another. This they got by deserting the house both of God and of David. Here we have, 1. The ruin and extirpation of the family of Jeroboam, according to the word of the Lord by Ahijah. His son Nadab succeeded him. If the death of his brother Abijah had had a due influence upon him to make him religious, and the honour done him at his death had engaged him to follow his good example, his reign might have been long and glorious; but he walked in the way of his father ( v. 26 ), kept up the worship of his calves, and forbade his subjects to go up to Jerusalem to worship, sinned and made Israel to sin, and therefore God brought ruin upon him quickly, in the second year of his reign. He was besieging Gibbethon, a city which the Philistines had taken from the Danites, and was endeavouring to re-take it; and there, in the midst of his army, did Baasha, with others, conspire against him and kill him, ( v. 27 ), and so little interest had he in the affections of his people that his army did not only not avenge his death, but chose his murderer for his successor. Whether Baasha did it upon a personal pique against Nadab, or to be avenged on the house of Jeroboam for some affront received from them, or whether under pretence of freeing his country from the tyranny of a bad prince, or whether merely from a principle of ambition, to make way for himself to the throne, does not appear; but he slew him and reigned in his stead, v. 28 . And the first thing he did when he came to the crown was to cut off all the house of Jeroboam, that he might the better secure himself and his own usurped government. He thought it not enough to imprison or banish them, but he destroyed them, left not only no males (as was foretold, ch. xiv. 10 ), but none that breathed. Herein he was barbarous, but God was righteous. Jeroboam's sin was punished ( v. 30 ); for those that provoke God do it to their own confusion; see Jer. vii. 19 . Ahijah's prophecy was accomplished ( v. 29 ); for no word of God shall fall to the ground. Divine threatenings are not bugbears. 2. The elevation of Baasha. He shall be tried awhile, as Jeroboam was. Twenty-four years he reigned ( v. 33 ), but showed that it was not from any dislike to Jeroboam's sin that he destroyed his family, but from malice and ambition; for, when he had rooted out the sinner, he himself clave to the sin, and walked in the way of Jeroboam ( v. 34 ), though he had seen the end of that way; so strangely was his heart hardened with the deceitfulness of sin.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Joshua 19:44

And Eltekeh, and Gibbethon, and Baalath,

Joshua 21:23

And out of the tribe of Dan, Eltekeh with her suburbs, Gibbethon with her suburbs,

1 Kings 14:14

Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.

1 Kings 16:9

And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah. steward: Heb. which was over

1 Kings 16:15

In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.

1 Kings 16:17

And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.

1 Kings 20:16

And they went out at noon. But Benhadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.

1 Kings 20:17

And the young men of the princes of the provinces went out first; and Benhadad sent out, and they told him, saying, There are men come out of Samaria.

2 Kings 12:20

And his servants arose, and made a conspiracy, and slew Joash in the house of Millo, which goeth down to Silla. the house: or, Bethmillo

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Verses like this

Other verses that share key original-language words with 1 Kings 20:40.

Genesis 1:11

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. grass: Heb. tender grass

Genesis 1:26

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Genesis 14:2

That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.

Genesis 18:5

And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said. comfort: Heb. stay are: Heb. you have passed

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 3:1

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Yea: Heb. Yea, because, etc.

Genesis 3:13

And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

Genesis 3:14

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

Frequently asked questions

What does 1 Kings 20:40 say?

1 Kings 20:40 (King James Version) reads: "And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it. he was: Heb. he was not"

Is 1 Kings 20:40 in the Old or New Testament?

1 Kings 20:40 is in the Old Testament of the Bible, in the book of 1 Kings.

Reflect

As you read 1 Kings 20:40, what is one truth here you can carry into today?

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