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1 Kings 20:41

20:40 And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it. he was: Heb. he was not
And he hasted, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets.

KJV

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He hurried, and took the headband away from his eyes; and the king of Israel recognized that he was one of the prophets.

And he hasted, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets.

And he hurried, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets.

20:42 And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.

What does 1 Kings 20:41 mean?

1 Kings 20:41 is a verse in the book of 1 Kings, in the Old Testament. In the original Hebrew, key words include מָהַר (mâhar), אֲפֵר (ʼăphêr), סוּר (çûwr). It connects to 1 cross-referenced passage elsewhere in Scripture.

Hebrew interlinear

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And
he
hasted,מָהַרmâhar/maw-har'/H4116properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
and
took
the
ashesאֲפֵרʼăphêr/af-ayr'/H666a turban
awayסוּרçûwr/soor/H5493to turn off (literal or figurative)
from
his
face;עַיִןʻayin/ah'-yin/H5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
and
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
discernedנָכַרnâkar/naw-kar'/H5234properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning)
him
that
he
was
of
the
prophets.נָבִיאnâbîyʼ/naw-bee'/H5030a prophet or (generally) inspired man

Commentary on 1 Kings 20:41

HENRY_FULL · 1 Kings 20:40–43
/hi> 954.) 25 And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years. 26 And he did evil in the sight of the Lord , and walked in the way of his father, and in his sin wherewith he made Israel to sin. 27 And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon. 28 Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead. 29 And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the Lord , which he spake by his servant Ahijah the Shilonite: 30 Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the Lord God of Israel to anger. 31 Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 32 And there was war between Asa and Baasha king of Israel all their days. 33 In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years. 34 And he did evil in the sight of the Lord , and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin. We are now to take a view of the miserable state of Israel, while the kingdom of Judah was happy under Asa's good government. It was threatened that they should be as a reed shaken in the water ( ch. xiv. 15 ), and so they were, when, during the single reign of Asa, the government of their kingdom was in six or seven different hands, as we find in this and the following chapter. Jeroboam was upon the throne in the beginning of his reign and Ahab at the end of it, and between them were Nadab, Baasha, Elah, Zimri, Tibni, and Omri, undermining and destroying one another. This they got by deserting the house both of God and of David. Here we have, 1. The ruin and extirpation of the family of Jeroboam, according to the word of the Lord by Ahijah. His son Nadab succeeded him. If the death of his brother Abijah had had a due influence upon him to make him religious, and the honour done him at his death had engaged him to follow his good example, his reign might have been long and glorious; but he walked in the way of his father ( v. 26 ), kept up the worship of his calves, and forbade his subjects to go up to Jerusalem to worship, sinned and made Israel to sin, and therefore God brought ruin upon him quickly, in the second year of his reign. He was besieging Gibbethon, a city which the Philistines had taken from the Danites, and was endeavouring to re-take it; and there, in the midst of his army, did Baasha, with others, conspire against him and kill him, ( v. 27 ), and so little interest had he in the affections of his people that his army did not only not avenge his death, but chose his murderer for his successor. Whether Baasha did it upon a personal pique against Nadab, or to be avenged on the house of Jeroboam for some affront received from them, or whether under pretence of freeing his country from the tyranny of a bad prince, or whether merely from a principle of ambition, to make way for himself to the throne, does not appear; but he slew him and reigned in his stead, v. 28 . And the first thing he did when he came to the crown was to cut off all the house of Jeroboam, that he might the better secure himself and his own usurped government. He thought it not enough to imprison or banish them, but he destroyed them, left not only no males (as was foretold, ch. xiv. 10 ), but none that breathed. Herein he was barbarous, but God was righteous. Jeroboam's sin was punished ( v. 30 ); for those that provoke God do it to their own confusion; see Jer. vii. 19 . Ahijah's prophecy was accomplished ( v. 29 ); for no word of God shall fall to the ground. Divine threatenings are not bugbears. 2. The elevation of Baasha. He shall be tried awhile, as Jeroboam was. Twenty-four years he reigned ( v. 33 ), but showed that it was not from any dislike to Jeroboam's sin that he destroyed his family, but from malice and ambition; for, when he had rooted out the sinner, he himself clave to the sin, and walked in the way of Jeroboam ( v. 34 ), though he had seen the end of that way; so strangely was his heart hardened with the deceitfulness of sin.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 32:35

To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.

Topics

ParablesSyria

Verses like this

Other verses that share key original-language words with 1 Kings 20:41.

Genesis 36:31

And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.

Frequently asked questions

What does 1 Kings 20:41 say?

1 Kings 20:41 (King James Version) reads: "And he hasted, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets."

Is 1 Kings 20:41 in the Old or New Testament?

1 Kings 20:41 is in the Old Testament of the Bible, in the book of 1 Kings.

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As you read 1 Kings 20:41, what is one truth here you can carry into today?

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