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1 Kings 21:5

21:4 And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?

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But Jezebel his wife came to him, and said to him, “Why is your spirit so sad, that you eat no bread?”

But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?

But Jezebel his wife came to him, and said to him, Why is your spirit so sad, that you eat no bread?

21:6 And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.

What does 1 Kings 21:5 mean?

1 Kings 21:5 is a verse in the book of 1 Kings, in the Old Testament. In the original Hebrew, key words include אִיזֶבֶל (ʼÎyzebel), אִשָּׁה (ʼishshâh), בּוֹא (bôwʼ). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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But
JezebelאִיזֶבֶלʼÎyzebel/ee-zeh'-bel/H348Izebel, the wife of king Ahab
his
wifeאִשָּׁהʼishshâh/ish-shaw'/H802a woman
cameבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
to
him,
and
saidדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
unto
him,
Why
is
thy
spiritרוּחַrûwach/roo'-akh/H7307wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
so
sad,סַרçar/sar/H5620peevish
that
thou
eatestאָכַלʼâkal/aw-kal'/H398to eat (literally or figuratively)
no
bread?לֶחֶםlechem/lekh'-em/H3899food (for man or beast), especially bread, or grain (for making it)

Commentary on 1 Kings 21:5

HENRY_FULL · 1 Kings 21:1–5
/hi> 954.) 25 And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years. 26 And he did evil in the sight of the Lord , and walked in the way of his father, and in his sin wherewith he made Israel to sin. 27 And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon. 28 Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead. 29 And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the Lord , which he spake by his servant Ahijah the Shilonite: 30 Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the Lord God of Israel to anger. 31 Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 32 And there was war between Asa and Baasha king of Israel all their days. 33 In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years. 34 And he did evil in the sight of the Lord , and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin. We are now to take a view of the miserable state of Israel, while the kingdom of Judah was happy under Asa's good government. It was threatened that they should be as a reed shaken in the water ( ch. xiv. 15 ), and so they were, when, during the single reign of Asa, the government of their kingdom was in six or seven different hands, as we find in this and the following chapter. Jeroboam was upon the throne in the beginning of his reign and Ahab at the end of it, and between them were Nadab, Baasha, Elah, Zimri, Tibni, and Omri, undermining and destroying one another. This they got by deserting the house both of God and of David. Here we have, 1. The ruin and extirpation of the family of Jeroboam, according to the word of the Lord by Ahijah. His son Nadab succeeded him. If the death of his brother Abijah had had a due influence upon him to make him religious, and the honour done him at his death had engaged him to follow his good example, his reign might have been long and glorious; but he walked in the way of his father ( v. 26 ), kept up the worship of his calves, and forbade his subjects to go up to Jerusalem to worship, sinned and made Israel to sin, and therefore God brought ruin upon him quickly, in the second year of his reign. He was besieging Gibbethon, a city which the Philistines had taken from the Danites, and was endeavouring to re-take it; and there, in the midst of his army, did Baasha, with others, conspire against him and kill him, ( v. 27 ), and so little interest had he in the affections of his people that his army did not only not avenge his death, but chose his murderer for his successor. Whether Baasha did it upon a personal pique against Nadab, or to be avenged on the house of Jeroboam for some affront received from them, or whether under pretence of freeing his country from the tyranny of a bad prince, or whether merely from a principle of ambition, to make way for himself to the throne, does not appear; but he slew him and reigned in his stead, v. 28 . And the first thing he did when he came to the crown was to cut off all the house of Jeroboam, that he might the better secure himself and his own usurped government. He thought it not enough to imprison or banish them, but he destroyed them, left not only no males (as was foretold, ch. xiv. 10 ), but none that breathed. Herein he was barbarous, but God was righteous. Jeroboam's sin was punished ( v. 30 ); for those that provoke God do it to their own confusion; see Jer. vii. 19 . Ahijah's prophecy was accomplished ( v. 29 ); for no word of God shall fall to the ground. Divine threatenings are not bugbears. 2. The elevation of Baasha. He shall be tried awhile, as Jeroboam was. Twenty-four years he reigned ( v. 33 ), but showed that it was not from any dislike to Jeroboam's sin that he destroyed his family, but from malice and ambition; for, when he had rooted out the sinner, he himself clave to the sin, and walked in the way of Jeroboam ( v. 34 ), though he had seen the end of that way; so strangely was his heart hardened with the deceitfulness of sin.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Kings 15:33

In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.

1 Kings 21:7

And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.

2 Chronicles 16:7

And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand.

2 Chronicles 19:2

And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.

2 Chronicles 20:34

Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel. book of Jehu: Heb. words, etc is mentioned: Heb. was made to ascend

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JezebelNaboth

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Verses like this

Other verses that share key original-language words with 1 Kings 21:5.

2 Chronicles 34:22

And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect. Hasrah: or, Harhas,.kings.22.14. wardrobe: Heb. garments in the college: or, in the school, or, in the second part

2 Kings 18:27

But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you? their own piss: Heb. the water of their feet

Deuteronomy 20:19

When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege: for the: or, for, O man, the tree of the field is to be employed in the siege to employ: Heb. to go from before thee

Exodus 16:12

I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.

Exodus 21:3

If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him. by himself: Heb. with his body

Exodus 36:6

And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.

Genesis 24:33

And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.

Genesis 27:33

And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed. trembled: Heb. trembled with a great trembling greatly taken: Heb. hunted

Frequently asked questions

What does 1 Kings 21:5 say?

1 Kings 21:5 (King James Version) reads: "But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?"

Is 1 Kings 21:5 in the Old or New Testament?

1 Kings 21:5 is in the Old Testament of the Bible, in the book of 1 Kings.

Reflect

As you read 1 Kings 21:5, what is one truth here you can carry into today?

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