1 Kings 4:26

An account of Solomon's chief officers, 1Kgs 4:1-6. Names of the twelve officers that were over twelve districts, to provide victuals for the king's household monthly, 1Kgs 4:7-19. Judah and Israel are very populous; and Solomon reigns over many provinces, 1Kgs 4:20, 1Kgs 4:21. The daily provision for his family, 1Kgs 4:22, 1Kgs 4:23. The extent and peace of his dominions, 1Kgs 4:24, 1Kgs 4:25. His horses, chariots, and dromedaries; with the provision made for them, 1Kgs 4:26-28. His wisdom and understanding, 1Kgs 4:29-31. The number of his proverbs and songs; and his knowledge in natural history, 1Kgs 4:32, 1Kgs 4:33. People from all nations come to hear his wisdom, 1Kgs 4:34. Verse 2 These were the princes which he had; Azariah the son of Zadok the priest - These were his great, chief, or principal men. None of them were princes in the common acceptation of the word. Verse 3 Elihoreph and Ahiah - scribes - Secretaries to the king. Jehoshaphat - recorder - Historiographer to the king, who chronicled the affairs of the kingdom. He was in this office under David see 2Sam 20:24. Verse 5 Azariah - was over the officers - He had the superintendence of the twelve officers mentioned below; see 1Kgs 4:7. Zabud - was principal officer - Perhaps what we call premier, or prime minister. The king's friend - His chief favourite - his confidant. Verse 6 Ahishar was over the household - The king's chamberlain. Adoniram - was over the tribute - What we call chancellor of the exchequer. He received and brought into the treasury all the proceeds of taxes and tributes. He was in this office under David; see 2Sam 20:24. Verse 7 Twelve officers - The business of these twelve officers was to provide daily, each for a month, those provisions which were consumed in the king's household; see 1Kgs 4:22, 1Kgs 4:23. And the task for such a daily provision was not an easy one. Verse 13 Threescore great cities with walls and brazen bars - These were fortified cities: their gates and bars covered with plates of brass. Such were the gates in Priam's palace: - Ipse inter primos correpta dura bipenni Limina perrumpit, Postes que a cardine vellit Aeratos. Virg. Aen., lib. ii. ver. 479. Fierce Pyrrhus in the front, with forceful sway, Plied the huge axe, and hew'd the beams away; The solid timbers from the portal tore, And rent from every hinge the Brazen door. Pitt. Verse 20 Eating and drinking, and making merry - They were very comfortable, very rich, very merry, and very corrupt. And this full feeding and dissipation led to a total corruption of manners. Verse 21 Solomon reigned over all kingdoms - The meaning of this verse appears to be, that Solomon reigned over all the provinces from the river Euphrates to the land of the Philistines, even to the frontiers of Egypt. The Euphrates was on the east of Solomon's dominions; the Philistines were westward on the Mediterranean sea; and Egypt was on the south. Solomon had, therefore, as tributaries, the kingdoms of Syria, Damascus, Moab, and Ammon, which lay between the Euphrates and the Mediterranean. See Calmet. Thus he appears to have possessed all the land that God covenanted with Abraham to give to his posterity. Verse 22 Solomon's provision for one day: - Of fine flour 30 measures, or cors. Of meal 60 ditto. Stall-fed oxen 10 Ditto from the pasture 20 Sheep 100; with harts, roebucks, fallow deer, and fat fowls. The כר cor was the same as the homer, and contained nearly seventy-six gallons, wine measure, according to Bishop Cumberland. Sheep - צאן tson, comprehending both sheep and goats. Harts - מאיל meaiyal, the deer. Roebucks - צבי tsebi, the gazal, antelope, or wild goat. Fallow deer - יחמור yachmur, the buffalo. See the notes on Deu 12:15; Deu 14:5. Fatted fowl - ברברים אבוסים barburim abusim, I suppose, means all the wild fowls in season during each month. Michaelis derives ברברים barburim from ברא bara, which in Chaldee, Syriac, and Arabic, signifies a field, a desert; all that is without the cities and habitations of men: hence חיות ברא cheyvath bara, wild beasts, Dan 2:38, תור בר tor bar, wild bull; and therefore barburim may signify creatures living in the fields, woods, and deserts, which are taken by hunting, and opposed to those which are domesticated; and, consequently, may include beasts as well as fowls. Many have translated the word capons; but, query, was any such thing known among the ancient Jews? Solomon's table, therefore, was spread with all the necessaries and delicacies which the house or the field could afford. But how immense must the number of men have been who were fed daily at the palace of the Israelitish king! Vilalpandus computes the number to be not less than forty-eight thousand, six hundred; and Calvisius makes, by estimation from the consumption of food, fifty-four thousand! These must have included all his guards, each of whom received a ration from the king's store. Verse 25 Every man under his vine - They were no longer obliged to dwell in fortified cities for fear of their enemies; they spread themselves over all the country, which they everywhere cultivated; and had always the privilege of eating the fruits of their own labors. This is the meaning of the phrase. Verse 26 Solomon had forty thousand stalls of horses - and twelve thousand horsemen - In 2Chr 9:25, instead of forty thousand stalls, we read four thousand; and even this number might be quite sufficient to hold horses for twelve thousand horsemen; for stalls and stables may be here synonymous. In 1Kgs 10:26 it is said he had one thousand four hundred chariots, and twelve thousand horsemen; and this is the reading in 2Chr 1:14. In 2Chr 9:25, already quoted, instead of forty thousand stalls for horses, the Septuagint has τεσσαρες χιλιαδες θηλειαι ἱπποι, four thousand mares; and in this place the whole verse is omitted both by the Syriac and Arabic. In the Targum of Rabbi Joseph on this book we have ארבע מאה arba meah, four hundred, instead of the four thousand in Chronicles, and the forty thousand in the text. From this collation of parallel places we may rest satisfied that there is a corruption in the numbers somewhere; and as a sort of medium, we may take for the whole four thousand stalls, one thousand four hundred chariots, and twelve thousand horsemen. Verse 28 And dromedaries - The word רכש rechesh, which we translate thus, is rendered beasts, or beasts of burden, by the Vulgate; mares by the Syriac and Arabic; chariots by the Septuagint; and race-horses by the Chaldee. The original word seems to signify a very swift kind of horse, and race-horse or post-horse is probably its true meaning. To communicate with so many distant provinces, Solomon had need of many animals of this kind. Verse 29 God gave Solomon wisdom, etc. - He gave him a capacious mind, and furnished him with extraordinary assistance to cultivate it. Even as the sand that is on the sea-shore - Lord Bacon observes on this: "As the sand on the sea-shore encloses a great body of waters, so Solomon's mind contained an ocean of knowledge." This is a happy and correct illustration. Verse 30 The children of the east country - That is the Chaldeans, Persians, and Arabians, who, with the Egyptians, were famed for wisdom and knowledge through all the world. Verse 31 He was wiser than all men - He was wiser than any of those who were most celebrated in his time, among whom were the four after mentioned, viz., Ethan, Heman, Chalcol, and Darda. Ethan was probably the same as is mentioned in some of the Psalms, particularly Psa 89:1, title; and among the singers in 1Chr 6:42. There is a Heman mentioned in the title to Psa 88:1. In 1Chr 2:6 we have all the four names, but they are probably not the same persons, for they are there said to be the sons of Zerah, and he flourished long before Solomon's time. Some suppose that בני מחול beney machol should be rendered masters of dancing or music, as מחול machol signifies not only a dance or choir, but also an instrument of music of the pipe kind. Perhaps a reference is here made to Solomon's skill in music and poetry, as he is compared to persons who appear to have been eminent poets and musicians. Verse 32 He spake three thousand proverbs - The book of Proverbs, attributed to Solomon, contain only about nine hundred or nine hundred and twenty-three distinct proverbs; and if we grant with some that the first nine chapters are not the work of Solomon, then all that can be attributed to him is only about six hundred and fifty. Of all his one thousand and five songs or poems we have only one, the book of Song of Solomon, remaining, unless we include Psa 127:1-5, Except the Lord build the house, etc., which in the title is said to be by or for him, though it appears more properly to be a psalm of direction, left him by his father David, relative to the building of the temple. Verse 33 He spake of trees - beasts - fowl - creeping things, and of fishes - This is a complete system of natural history, as far as relates to the animal and vegetable kingdoms, and the first intimation we have of any thing of the kind: Solomon was probably the first natural historian in the world. O, how must the heart of Tournefort, Ray, Linne, Buffon, Cuvier, Swammerdam, Blosch, and other naturalists, be wrung, to know that these works of Solomon are all and for ever lost! What light should we have thrown on the animal and vegetable kingdoms, had these works been preserved! But the providence of God has not thought fit to preserve them, and succeeding naturalists are left to invent the system which he probably left perfect. If there be any remains of his wisdom, they must be sought among the orientals, among whom his character is well known, and rates as high as it does with either Jews or Christians. I shall give some extracts from their works relative to Solomon when I come to consider his character at the end of 1Kgs 11:43. Verse 34 There came of all people to hear the wisdom of Solomon - We learn from 1 Kings 10, that the queen of Sheba was one of those visitants, and perhaps the most remarkable, as we have the particulars of her visit, but not of the others. It is astonishing that of a person so renowned for wisdom, so little should be left to prove the truth of a fact of which all the civilized nations of the world have heard, and of which scarcely any man has ever doubted. The people that came from all kings of the earth were probably ambassadors, who came to form and maintain friendship between their sovereigns and the Israelitish king. We cannot understand the place as speaking of people who, either through an idle or laudable curiosity, came to see and converse with Solomon; to give free access to such people would ill comport with the maintenance of his dignity. Introduction

The Supply of Solomon's Household. ( b. c. 1014.) 20 Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry. 21 And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life. 22 And Solomon's provision for one day was thirty measures of fine flour, and threescore measures of meal, 23 Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl. 24 For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him. 25 And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon. 26 And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen. 27 And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing. 28 Barley also and straw for the horses and dromedaries brought they unto the place where the officers were, every man according to his charge. Such a kingdom, and such a court, surely never any prince had, as Solomon's are here described to be. I. Such a kingdom. Never did the crown of Israel shine so brightly as it did when Solomon wore it, never in his father's days, never in the days of any of his successors; nor was that kingdom ever so glorious a type of the kingdom of the Messiah as it was then. The account here given of it is such as fully answers the prophecies which we have concerning it in Ps. lxxii. , which is a psalm for Solomon, but with reference to Christ. 1. The territories of his kingdom were large and its tributaries many; so it was foretold that he should have dominion from sea to sea, Ps. lxxii. 8-11 . Solomon reigned not only over all Israel, who were his subjects by choice, but over all the neighbouring kingdoms, who were his subjects by constraint. All the princes from the river Euphrates, north-east to the border of Egypt south-west, not only added to his honour by doing him homage and holding their crowns from him, but added to his wealth by serving him, and bringing him presents, v. 21 . David, by his successful wars, compelled them to this subjection, and Solomon, by his admirable wisdom, made it easy and reasonable; for it is fit that the fool should be servant to the wise in heart. If they gave him presents, he gave them instructions, and still taught the people knowledge, not only his own people, but those of other nations: and wisdom is better than gold. He had peace on all sides, v. 24 . None of all the nations that were subject to him offered to shake off his yoke, or to give him any disturbance, but rather thought themselves happy in their dependence upon him. Herein his kingdom typified the Messiah's; for to him it is promised that he shall have the heathen for his inheritance and that princes shall worship him, Isa. xlix. 6, 7 ; liii. 12 . 2. The subjects of his kingdom and its inhabitants, were many and cheerful. (1.) They were numerous and country was exceedingly populous ( v. 20 ): Judah and Israel were many, and that good land was sufficient to maintain them all. They were as the sand of the sea in multitude. Now was fulfilled the promise made to Abraham concerning the increase of his seed ( Gen. xxii. 17 ), as well as that concerning the extent of their dominion, Gen. xv. 18 . This was their strength and beauty, the honour of their prince, the terror of their enemies, and an advancement of the wealth of the nation. If they grew so numerous that the place was any where too strait for them, they might remove with advantage into the countries that were subject to them. God's spiritual Israel are many, at least they will be so when they come all together, Rev. vii. 9 . (2.) They were easy, they dwelt safely, or with confidence and assurance ( v. 25 ), not jealous of their king or of his officers, not disaffected either to him or one to another, nor under any apprehension or danger from enemies foreign or domestic. They were happy and knew it, safe and willing to think themselves so. They dwelt every man under his vine and fig-tree. Solomon invaded no man's property, took not to himself their vineyards and olive-yards, as sometimes was the manner of the king ( 1 Sam. viii. 14 ), but what they had they could call their own: he protected every man in the possession and enjoyment of his property. Those that had vines and fig-trees ate the fruit of them themselves; and so great was the peace of the country that they might, if they pleased, dwell as safely under the shadow of them as within the walls of a city. Or, because it was usual to have vines by the sides of their houses ( Ps. cxxviii. 3 ), they are said to dwell under their vines. (3.) They were cheerful in the use of their plenty, eating and drinking, and making merry, v. 20 . Solomon did not only keep a good table himself, but enabled all his subjects, according to their rank, to do so too, and taught them that God gave them their abundance that they might use it soberly and pleasantly, not that they might hoard it up. There is nothing better than for a man to eat the labour of his hands ( Eccl. ii. 24 ), and that with a merry heart, Eccl. ix. 7 . His father, in the Psalms, had led his people into the comforts of communion with God, and now he led them into the comfortable use of the good things of this life. This pleasant posture of Israel's affairs extended, in place, from Dan to Beer-sheba—no part of the country was exposed nor upon any account uneasy; and it continued a long time, all the days of Solomon, without any material interruption. Go where you would, you might see all the marks of plenty, peace, and satisfaction. The spiritual peace, and joy, and holy security, of all the faithful subjects of the Lord Jesus were typified by this. The kingdom of God is not, as Solomon's was, meat and drink, but, what is infinitely better, righteousness, and peace, and joy in the Holy Ghost. II. Such a court Solomon kept as can scarcely be paralleled. We may guess at the vast number of his attendants, and the great resort there was to him, by the provision that was made daily for his table. Of bread there were so many measures of flour and meal as, it is computed, would richly serve 3000 men (Carellus computes above 4800 men), and the provision of flesh ( v. 23 ) was rather more in proportion. What vast quantities were here of beef, mutton, and venison, and the choicest of all fatted things, as some read that which we translate fatted fowl! Ahasuerus, once in his reign, made a great feast, to show the riches of his kingdom, Esth. i. 3, 4 . But it was much more the honour of Solomon that he kept a constant table and a very noble one, not of dainties or deceitful meats (he himself witnessed against them, Prov. xxiii. 3 ), but substantial food, for the entertainment of those who came to hear his wisdom. Thus Christ fed those whom he taught, 5000 at a time, more than ever Solomon's table would entertain at once: and all believers have in him a continual feast. Herein he far outdoes Solomon, that he feeds all his subjects, not with the bread that perishes, but with that which endures to eternal life. It added much both to the strength and glory of Solomon's kingdom that he had such abundance of horses, 40,000 for chariots and 12,000 for his troops, 1000 horse, perhaps, in every tribe, for the preserving of the public peace, v. 26 . God had commanded that their king should not multiply horses ( Deut. xvii. 16 ), nor, according to the account here given, considering the extent and wealth of Solomon's kingdom, did he multiply horses in proportion to his neighbours; for we find even the Philistines bringing into the field 30,000 chariots ( 1 Sam. xiii. 5 ) and the Syrians at least 40,000 horse, 2 Sam. x. 18 . The same officers that provided for his house provided also for his stable, v. 27, 28 . Every one knew his place, and work, and time; and so this great court was kept without confusion. Solomon, that had vast incomes, lived at a vast expense, and perhaps wrote that with application to himself, Eccl. v. 11 . When goods increase those are increased that eat them; and what good is there to the owners thereof, saving the beholding of them with their eyes, unless withal they have the satisfaction of doing good with them?