Bible/1 Kings/7

1 Kings 7:2

7:1 But Solomon was building his own house thirteen years, and he finished all his house.
He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.

KJV

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For he built the House of the Forest of Lebanon. Its length was one hundred cubits, its width fifty cubits, and its height thirty cubits, on four rows of cedar pillars, with cedar beams on the pillars.

He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.

He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, on four rows of cedar pillars, with cedar beams on the pillars.

7:3 And it was covered with cedar above upon the beams, that lay on forty five pillars, fifteen in a row. beams: Heb. ribs

What does 1 Kings 7:2 mean?

1 Kings 7:2 is a verse in the book of 1 Kings, in the Old Testament. In the original Hebrew, key words include בָּנָה (bânâh), בַּיִת (bayith), יַעַר (yaʻar). It connects to 18 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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He
builtבָּנָהbânâh/baw-naw'/H1129to build (literally and figuratively)
also
the
houseבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
of
the
forestיַעַרyaʻar/yah'-ar/H3293a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees)
of
Lebanon;לְבָנוֹןLᵉbânôwn/leb-aw-nohn'/H3844Lebanon, a mountain range in Palestine
the
lengthאֹרֶךְʼôrek/o'rek'/H753length
thereof
was
an
hundredמֵאָהmêʼâh/may-aw'/H3967a hundred; also as a multiplicative and a fraction
cubits,אַמָּהʼammâh/am-maw'/H520properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
and
the
breadthרֹחַבrôchab/ro'-khab/H7341width (literally or figuratively)
thereof
fiftyחֲמִשִּׁיםchămishshîym/kham-ish-sheem'/H2572fifty
cubits,אַמָּהʼammâh/am-maw'/H520properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
and
the
heightקוֹמָהqôwmâh/ko-maw'/H6967height
thereof
thirtyשְׁלוֹשִׁיםshᵉlôwshîym/shel-o-sheem'/H7970thirty; or (ordinal) thirtieth
cubits,אַמָּהʼammâh/am-maw'/H520properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
upon
fourאַרְבַּעʼarbaʻ/ar-bah'/H702four
rowsטוּרṭûwr/toor/H2905a row; hence, a wall
of
cedarאֶרֶזʼerez/eh-rez'/H730a cedar tree (from the tenacity of its roots)
pillars,עַמּוּדʻammûwd/am-mood'/H5982a column (as standing); also a stand, i.e. platform
with
cedarאֶרֶזʼerez/eh-rez'/H730a cedar tree (from the tenacity of its roots)
beamsכָּרֻתָהkâruthâh/kaw-rooth-aw'/H3773something cut, i.e. a hewn timber
upon
the
pillars.עַמּוּדʻammûwd/am-mood'/H5982a column (as standing); also a stand, i.e. platform

Commentary on 1 Kings 7:2

HENRY_FULL · 1 Kings 7:1–9
9" Solomon Proclaimed. ( b. c. 1015.) 41 And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar? 42 And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings. 43 And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king. 44 And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king's mule: 45 And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard. 46 And also Solomon sitteth on the throne of the kingdom. 47 And moreover the king's servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed. 48 And also thus said the king, Blessed be the Lord God of Israel, which hath given one to sit on my throne this day, mine eyes even seeing it. 49 And all the guests that were with Adonijah were afraid, and rose up, and went every man his way. 50 And Adonijah feared because of Solomon, and arose, and went, and caught hold on the horns of the altar. 51 And it was told Solomon, saying, Behold, Adonijah feareth king Solomon: for, lo, he hath caught hold on the horns of the altar, saying, Let king Solomon swear unto me to day that he will not slay his servant with the sword. 52 And Solomon said, If he will show himself a worthy man, there shall not a hair of him fall to the earth: but if wickedness shall be found in him, he shall die. 53 So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to king Solomon: and Solomon said unto him, Go to thine house. We have here, I. The tidings of Solomon's inauguration brought to Adonijah and his party, in the midst of their jollity: They had made an end of eating, and, it should seem, it was a great while before they made an end, for all the affair of Solomon's anointing was ordered and finished while they were at dinner, glutting themselves. Thus those who serve not our Lord Christ, but oppose him, are commonly such as serve their own belly ( Rom. xvi. 18 ) and made a god of it, Phil. iii. 19 . Their long feast intimates likewise that they were very secure and confident of their interest, else they would not have lost so much time. The old world and Sodom were eating and drinking, secure and sensual, when their destruction came, Luke xvii. 26 , &c. When they made an end of eating, and were preparing themselves to proclaim their king, and bring him in triumph into the city, they heard the sound of the trumpet ( v. 41 ), and a dreadful sound it was in their ears, Job xv. 21 . Joab was an old man, and was alarmed at it, apprehending the city to be in an uproar; but Adonijah was very confident that the messenger, being a worthy man, brought good tidings, v. 42 . Usurpers flatter themselves with the hopes of success, and those are commonly least timorous whose condition is most dangerous. But how can those who do evil deeds expect to have good tidings? No, the worthiest man will bring them the worst news, as the priest's son did here to Adonijah, v. 43 . " Verily, the best tidings I have to bring you is that Solomon is made king, so that your pretensions are all quashed." He relates to them very particularly, 1. With what great solemnity Solomon was made king ( v. 44, 45 ), and that he was now sitting on the throne of the kingdom, v. 46 . Adonijah thought to have stepped into the throne before him, but Solomon was too quick for him. 2. With what general satisfaction Solomon was made king, so that that which was done was not likely to be undone again. (1.) The people were pleased, witness their joyful acclamations, v. 45 . (2.) The courtiers were pleased: The kings servants attended him with an address of congratulation upon this occasion, v. 47 . We have here the heads of their address: They blessed king David, applauded his prudent care for the public welfare, acknowledged their happiness under his government, and prayed heartily for his recovery. They also prayed for Solomon, that God would make his name better than his father's, which it might well be when he had his father's foundation to build upon. A child, on a giant's shoulders, is higher than the giant himself. (3.) The king himself was pleased: He bowed himself upon the bed, not only to signify his acceptance of his servants' address, but to offer up his own address to God ( v. 48 ): " Blessed be the Lord God of Israel, who, as Israel's God, for Israel's good, has brought this matter to such a happy issue, my eyes even seeing it. " Note, It is a great satisfaction to good men, when they are going out of the world, to see the affairs of their families in a good posture, their children rising up in their stead to serve God and their generation, and especially to see peace upon Israel and the establishment of it. II. The effectual crush which this gave to Adonijah's attempt. It spoiled the sport of his party, dispersed the company, and obliged every man to shift for his own safety. The triumphing of the wicked is short. They were building a castle in the air, which, having no foundation, would soon fall and crush them. They were afraid of being taken in the fact, while they were together hatching their treason, and therefore each one made the best of his way. III. The terror Adonijah himself was in, and the course he took to secure himself. He was now as much depressed as he had been elevated, v. 42 , 50 . He had despised Solomon as not worthy to be his guest ( v. 10 ), but now he dreads him as his judge: He feared because of Solomon. Thus those who oppose Christ and his kingdom will shortly be made to tremble before him, and call in vain to rocks and mountains to shelter them from his wrath. He took hold on the horns of the altar, which was always looked upon as a sanctuary, or place of refuge ( Exod. xxi. 14 ), intimating hereby that he durst not stand a trial, but threw himself upon the mercy of his prince, in suing for which he relied upon no other plea than the mercy of God, which was manifested in the institution and acceptance of the sacrifices that were offered on that altar and the remission of sin thereupon. Perhaps Adonijah had formerly slighted the service of the altar, yet now he courts the protection of it. Many who in the day of their security neglect the great salvation, under the arrests of the terrors of the Lord would gladly be beholden to Christ and his merit, and, when it is too late, will catch hold of the horns of the altar. IV. His humble address to Solomon for mercy. By those who brought Solomon tidings where he was, he sent a request for his life ( v. 51 ): Let king Solomon swear to me that he will not slay his servant. He owns Solomon for his prince, and himself his servant, dares not justify himself, but makes supplication to his judge. It was a great change with him. He that in the morning was grasping at a crown is before night begging for his life. Then Adonijah reigned, now Adonijah trembles, and cannot think himself safe unless Solomon promise, with an oath, not to put him to death. V. The orders Solomon gave concerning him. He discharges him upon his good behaviour, v. 52, 53 . He considered that Adonijah was his brother, and that it was the first offence. Perhaps, being so soon made sensible of his error and then not persisting in his rebellion, he might prove not only a peaceable, but a serviceable subject, and therefore, if he will conduct himself well for the future, what is past shall be pardoned: but if he be fond disaffected, turbulent, and aspiring, this offence shall be remembered against him, he shall be called up upon his former conviction (as our law speaks), and execution shall be awarded against him. Thus the Son of David receives those to mercy that have been rebellious: if they will return to their allegiance, and be faithful to their Sovereign, their former crimes shall not be mentioned against them; but, if still they continue in the interests of the world and the flesh, this will be their ruin. Adonijah is sent for, and told upon what terms he stands, which he signifies his grateful submission to, and then is told to go to his house and live retired there. Solomon not only gave him his life, but his estate, thus establishing his throne by mercy.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 14:20

And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

2 Samuel 24:3

And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?

1 Kings 3:6

And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day. mercy: or, bounty

1 Chronicles 17:11

And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.

1 Chronicles 17:17

And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant's house for a great while to come, and hast regarded me according to the estate of a man of high degree, O LORD God.

1 Chronicles 29:10

Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.

1 Chronicles 29:20

And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king.

Nehemiah 9:5

Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the LORD your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise.

Psalms 34:1

A Psalm of David, when he changed his behaviour before Abimelech; who drove him away, and he departed. I will bless the LORD at all times: his praise shall continually be in my mouth. Abimelech: or, Achish

Psalms 41:13

Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.

Proverbs 17:6

Children's children are the crown of old men; and the glory of children are their fathers.

Daniel 4:34

And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:

Luke 1:46

And Mary said, My soul doth magnify the Lord,

Luke 1:47

And my spirit hath rejoiced in God my Saviour.

Luke 1:68

Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

Luke 1:69

And hath raised up an horn of salvation for us in the house of his servant David;

Ephesians 1:3

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: places: or, things

1 Peter 1:3

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, abundant: Gr. much

Topics

LebanonPalaceSolomon

Verses like this

Other verses that share key original-language words with 1 Kings 7:2.

Genesis 6:15

And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.

1 Kings 6:2

And the house which king Solomon built for the LORD, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.

Deuteronomy 3:11

For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

Exodus 25:10

And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.

Exodus 25:17

And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.

Exodus 25:23

Thou shalt also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.

Exodus 26:16

Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.

Exodus 26:2

The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.

Frequently asked questions

What does 1 Kings 7:2 say?

1 Kings 7:2 (King James Version) reads: "He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars."

Is 1 Kings 7:2 in the Old or New Testament?

1 Kings 7:2 is in the Old Testament of the Bible, in the book of 1 Kings.

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As you read 1 Kings 7:2, what is one truth here you can carry into today?

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