Bible/1 Kings/8

1 Kings 8:38

8:37 If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; cities: or, jurisdiction
What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:

KJV

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whatever prayer and supplication is made by any man, or by all your people Israel, who shall each know the plague of his own heart, and spread out his hands toward this house,

What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:

What prayer and supplication soever be made by any man, or by all your people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:

8:39 Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)

What does 1 Kings 8:38 mean?

1 Kings 8:38 is a verse in the book of 1 Kings, in the Old Testament. In the original Hebrew, key words include תְּפִלָּה (tᵉphillâh), תְּחִנָּה (tᵉchinnâh), אָדָם (ʼâdâm). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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What
prayerתְּפִלָּהtᵉphillâh/tef-il-law'/H8605intercession, supplication; by implication, a hymn
and
supplicationתְּחִנָּהtᵉchinnâh/tekh-in-naw'/H8467graciousness; causatively, entreaty
soever
be
made
by
any
man,אָדָםʼâdâm/aw-dawm'/H120ruddy i.e. a human being (an individual or the species, mankind, etc.)
or
by
all
thy
peopleעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Israel,יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
which
shall
knowיָדַעyâdaʻ/yaw-dah'/H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
every
manאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
the
plagueנֶגַעnegaʻ/neh'-gah/H5061a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
of
his
own
heart,לֵבָבlêbâb/lay-bawb'/H3824the heart (as the most interior organ);
and
spread
forthפָּרַשׂpâras/paw-ras'/H6566to break apart, disperse, etc.
his
handsכַּףkaph/kaf/H3709the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
toward
this
house:בַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)

Commentary on 1 Kings 8:38

HENRY_FULL · 1 Kings 8:35–53
> Solomon's Officers. ( b. c. 1014.) 1 So king Solomon was king over all Israel. 2 And these were the princes which he had; Azariah the son of Zadok the priest, 3 Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder. 4 And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests: 5 And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king's friend: 6 And Ahishar was over the household: and Adoniram the son of Abda was over the tribute. 7 And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision. 8 And these are their names: The son of Hur, in mount Ephraim: 9 The son of Dekar, in Makaz, and in Shaalbim, and Beth-shemesh, and Elon-beth-hanan: 10 The son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher: 11 The son of Abinadab, in all the region of Dor; which had Taphath the daughter of Solomon to wife: 12 Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Beth-shean, which is by Zartanah beneath Jezreel, from Beth-shean to Abel-meholah, even unto the place that is beyond Jokneam: 13 The son of Geber, in Ramoth-gilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars: 14 Ahinadab the son of Iddo had Mahanaim: 15 Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon to wife: 16 Baanah the son of Hushai was in Asher and in Aloth: 17 Jehoshaphat the son of Paruah, in Issachar: 18 Shimei the son of Elah, in Benjamin: 19 Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan; and he was the only officer which was in the land. Here we have, I. Solomon upon his throne ( v. 1 ): So king Solomon was king, that is, he was confirmed and established king over all Israel, and not, as his successors, only over two tribes. He was a king, that is, he did the work and duty of a king, with the wisdom God had given him. Those preserve the name and honour of their place that mind the business of it and make conscience of it. II. The great officers of his court, in the choice of whom, no doubt, his wisdom much appeared. It is observable, 1. That several of them are the same that were in his father's time. Zadok and Abiathar were then priests ( 2 Sam. xx. 25 ), so they were now; only then Abiathar had the precedency, now Zadok. Jehoshaphat was then recorder, or keeper of the great seal, so he was now. Benaiah, in his father's time, was a principal man in military affairs, and so he was now. Shisha was his father's scribe, and his sons were his, v. 3 . Solomon, though a wise man, would not affect to be wiser than his father in this matter. When sons come to inherit their father's wealth, honour, and power, it is a piece of respect to their memory, cæteris paribus—where it can properly be done, to employ those whom they employed, and trust those whom they trusted. Many pride themselves in being the reverse of their good parents. 2. The rest were priests' sons. His prime-minister of state was Azariah the son of Zadok the priest. Two others of the first rank were the sons of Nathan the prophet, v. 5 . In preferring them he testified the grateful respect he had for their good father, whom he loved in the name of a prophet. III. The purveyors for his household, whose business it was to send in provisions from several parts of the country, for the king's tables and cellars ( v. 7 ) and for his stables ( v. 27, 28 ), that thus, 1. His house might always be well furnished at the best hand. Let great men learn hence good house-keeping, to be generous in spending according to their ability, but prudent in providing. It is the character of the virtuous woman that she bringeth her food from afar ( Prov. xxxi. 14 ), not far-fetched and dear-bought, but the contrary, every thing bought where it is cheapest. 2. That thus he himself, and those who immediately attended him, might be eased of a great deal of care, and the more closely apply themselves to the business of the state, not troubled about much serving, provision for that being got ready to their hand. 3. That thus all the parts of the kingdom might be equally benefited by the taking off of the commodities that were the productions of their country and the circulating of the coin. Industry would hereby be encouraged, and consequently wealth increased, even in those tribes that lay most remote from the court. The providence of God extends itself to all places of his dominions ( Ps. ciii. 22 ); so should the prudence and care of princes. 4. The dividing of this trust into so many hands was prudent, that no man might be continually burdened with the care of it nor grow exorbitantly rich with the profit of it, but that Solomon might have those, in every district, who, having a dependence upon the court, would be serviceable to him and his interest as there was occasion. These commissioners of the victualling-office, not for the army or navy (Solomon was engaged in no war), but for the household, are here named, several of them only by their surnames, as great men commonly call their servants: Ben-hur, Ben-dekar, &c., though several of them have also their proper names prefixed. Two of them married Solomon's daughters, Ben-Abinadab ( v. 11 ) and Ahimaaz ( v. 15 ), and no disparagement to them to marry men of business. Better match with the officers of their father's court that were Israelites than with the sons of princes that were strangers to the covenant of promise. The son of Geber was in Ramoth-Gilead ( v. 19 ), and Geber himself was in the country of Sihon and Og, which included that and Mahanaim, v. 14 . He is therefore said to be the only officer in that land, because the other two, mentioned v. 13, 14 , depended on him, and were subordinate to him. <

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Samuel 20:24

And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder: recorder: or, remembrancer

1 Kings 5:13

And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men. levy: Heb. tribute of men

1 Kings 5:14

And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy.

1 Kings 9:15

And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.

1 Kings 12:18

Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem. made: Heb. strengthened himself

Topics

DedicationPlague or Pestilence, theRepentanceTemple, the First

Verses like this

Other verses that share key original-language words with 1 Kings 8:38.

Genesis 4:1

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. Cain: that is, Gotten, or, Acquired

1 Kings 8:28

Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:

1 Kings 8:45

Then hear thou in heaven their prayer and their supplication, and maintain their cause. cause: or, right

1 Kings 8:49

Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause, cause: or, right

1 Kings 8:54

And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.

1 Kings 9:3

And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.

2 Chronicles 6:19

Have respect therefore to the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and the prayer which thy servant prayeth before thee:

2 Chronicles 6:29

Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house: in: or, toward this house

Frequently asked questions

What does 1 Kings 8:38 say?

1 Kings 8:38 (King James Version) reads: "What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:"

Is 1 Kings 8:38 in the Old or New Testament?

1 Kings 8:38 is in the Old Testament of the Bible, in the book of 1 Kings.

Reflect

As you read 1 Kings 8:38, what is one truth here you can carry into today?

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8:37Read all of 1 Kings 88:39