Bible/1 Kings/8

1 Kings 8:37

8:36 Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.
If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; cities: or, jurisdiction

KJV

Save image

“If there is famine in the land, if there is pestilence, if there is blight, mildew, locust or caterpillar; if their enemy besieges them in the land of their cities; whatever plague, whatever sickness there is;

If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;

If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatever plague, whatever sickness there be;

8:38 What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:

What does 1 Kings 8:37 mean?

1 Kings 8:37 is a verse in the book of 1 Kings, in the Old Testament. In the original Hebrew, key words include אֶרֶץ (ʼerets), רָעָב (râʻâb), דֶּבֶר (deber). It connects to 17 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
If
there
be
in
the
landאֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
famine,רָעָבrâʻâb/raw-awb'/H7458hunger (more or less extensive)
if
there
be
pestilence,דֶּבֶרdeber/deh'-ber/H1698a pestilence
blasting,שְׁדֵפָהshᵉdêphâh/shed-ay-faw'/H7711blight
mildew,יֵרָקוֹןyêrâqôwn/yay-raw-kone'/H3420paleness, whether of persons (from fright), or of plants (from drought)
locust,אַרְבֶּהʼarbeh/ar-beh'/H697a locust (from its rapid increase)
or
if
there
be
caterpiller;חָסִילchâçîyl/khaw-seel'/H2625the ravager, i.e. a locust
if
their
enemyאֹיֵבʼôyêb/o-yabe'/H341hating; an adversary
besiegeצָרַרtsârar/tsaw-rar'/H6887to cramp, literally or figuratively, transitive or intransitive
them
in
the
landאֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
of
their
cities;שַׁעַרshaʻar/shah'-ar/H8179an opening, i.e. door or gate
whatsoever
plague,נֶגַעnegaʻ/neh'-gah/H5061a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
whatsoever
sicknessמַחֲלֶהmachăleh/makh-al-eh'/H4245sickness
there
be;
cities:
or,
jurisdiction

Commentary on 1 Kings 8:37

HENRY_FULL · 1 Kings 8:35–53
> Solomon's Officers. ( b. c. 1014.) 1 So king Solomon was king over all Israel. 2 And these were the princes which he had; Azariah the son of Zadok the priest, 3 Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder. 4 And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests: 5 And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king's friend: 6 And Ahishar was over the household: and Adoniram the son of Abda was over the tribute. 7 And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision. 8 And these are their names: The son of Hur, in mount Ephraim: 9 The son of Dekar, in Makaz, and in Shaalbim, and Beth-shemesh, and Elon-beth-hanan: 10 The son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher: 11 The son of Abinadab, in all the region of Dor; which had Taphath the daughter of Solomon to wife: 12 Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Beth-shean, which is by Zartanah beneath Jezreel, from Beth-shean to Abel-meholah, even unto the place that is beyond Jokneam: 13 The son of Geber, in Ramoth-gilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars: 14 Ahinadab the son of Iddo had Mahanaim: 15 Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon to wife: 16 Baanah the son of Hushai was in Asher and in Aloth: 17 Jehoshaphat the son of Paruah, in Issachar: 18 Shimei the son of Elah, in Benjamin: 19 Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan; and he was the only officer which was in the land. Here we have, I. Solomon upon his throne ( v. 1 ): So king Solomon was king, that is, he was confirmed and established king over all Israel, and not, as his successors, only over two tribes. He was a king, that is, he did the work and duty of a king, with the wisdom God had given him. Those preserve the name and honour of their place that mind the business of it and make conscience of it. II. The great officers of his court, in the choice of whom, no doubt, his wisdom much appeared. It is observable, 1. That several of them are the same that were in his father's time. Zadok and Abiathar were then priests ( 2 Sam. xx. 25 ), so they were now; only then Abiathar had the precedency, now Zadok. Jehoshaphat was then recorder, or keeper of the great seal, so he was now. Benaiah, in his father's time, was a principal man in military affairs, and so he was now. Shisha was his father's scribe, and his sons were his, v. 3 . Solomon, though a wise man, would not affect to be wiser than his father in this matter. When sons come to inherit their father's wealth, honour, and power, it is a piece of respect to their memory, cæteris paribus—where it can properly be done, to employ those whom they employed, and trust those whom they trusted. Many pride themselves in being the reverse of their good parents. 2. The rest were priests' sons. His prime-minister of state was Azariah the son of Zadok the priest. Two others of the first rank were the sons of Nathan the prophet, v. 5 . In preferring them he testified the grateful respect he had for their good father, whom he loved in the name of a prophet. III. The purveyors for his household, whose business it was to send in provisions from several parts of the country, for the king's tables and cellars ( v. 7 ) and for his stables ( v. 27, 28 ), that thus, 1. His house might always be well furnished at the best hand. Let great men learn hence good house-keeping, to be generous in spending according to their ability, but prudent in providing. It is the character of the virtuous woman that she bringeth her food from afar ( Prov. xxxi. 14 ), not far-fetched and dear-bought, but the contrary, every thing bought where it is cheapest. 2. That thus he himself, and those who immediately attended him, might be eased of a great deal of care, and the more closely apply themselves to the business of the state, not troubled about much serving, provision for that being got ready to their hand. 3. That thus all the parts of the kingdom might be equally benefited by the taking off of the commodities that were the productions of their country and the circulating of the coin. Industry would hereby be encouraged, and consequently wealth increased, even in those tribes that lay most remote from the court. The providence of God extends itself to all places of his dominions ( Ps. ciii. 22 ); so should the prudence and care of princes. 4. The dividing of this trust into so many hands was prudent, that no man might be continually burdened with the care of it nor grow exorbitantly rich with the profit of it, but that Solomon might have those, in every district, who, having a dependence upon the court, would be serviceable to him and his interest as there was occasion. These commissioners of the victualling-office, not for the army or navy (Solomon was engaged in no war), but for the household, are here named, several of them only by their surnames, as great men commonly call their servants: Ben-hur, Ben-dekar, &c., though several of them have also their proper names prefixed. Two of them married Solomon's daughters, Ben-Abinadab ( v. 11 ) and Ahimaaz ( v. 15 ), and no disparagement to them to marry men of business. Better match with the officers of their father's court that were Israelites than with the sons of princes that were strangers to the covenant of promise. The son of Geber was in Ramoth-Gilead ( v. 19 ), and Geber himself was in the country of Sihon and Og, which included that and Mahanaim, v. 14 . He is therefore said to be the only officer in that land, because the other two, mentioned v. 13, 14 , depended on him, and were subordinate to him. <

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Samuel 7:2

That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains.

2 Samuel 8:18

And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David's sons were chief rulers. chief rulers: or, princes

2 Samuel 12:1

And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.

2 Samuel 12:25

And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the LORD. Jedidiah: that is, Beloved of the LORD

2 Samuel 15:37

So Hushai David's friend came into the city, and Absalom came into Jerusalem.

2 Samuel 16:16

And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king. God: Heb. Let the king live

2 Samuel 19:37

Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.

2 Samuel 19:38

And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee. require: Heb. choose

2 Samuel 20:26

And Ira also the Jairite was a chief ruler about David. a chief: or, a prince

1 Kings 1:10

But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.

1 Kings 8:7

For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.

1 Chronicles 27:33

And Ahithophel was the king's counsellor: and Hushai the Archite was the king's companion:

Proverbs 22:11

He that loveth pureness of heart, for the grace of his lips the king shall be his friend. for: or, and hath grace in his lips

John 13:23

Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

John 15:14

Ye are my friends, if ye do whatsoever I command you.

John 15:15

Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

James 2:23

And the scripture was fulfilled which saith Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

Topics

DedicationPlague or Pestilence, theRepentanceTemple, the First

Verses like this

Other verses that share key original-language words with 1 Kings 8:37.

2 Chronicles 6:28

If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillers; if their enemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be: in the cities: Heb. in the land of their gates

1 Chronicles 21:12

Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.

2 Chronicles 20:9

If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.

2 Samuel 24:13

So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.

Amos 4:9

I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD. when: or, the multitude of your gardens, etc. did the palmerworm

Deuteronomy 28:22

The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish. sword: or, drought

Haggai 2:17

I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD.

Joel 1:4

That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten. That which the palmerworm: Heb. The residue of the palmerworm

Frequently asked questions

What does 1 Kings 8:37 say?

1 Kings 8:37 (King James Version) reads: "If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; cities: or, jurisdiction"

Is 1 Kings 8:37 in the Old or New Testament?

1 Kings 8:37 is in the Old Testament of the Bible, in the book of 1 Kings.

Reflect

As you read 1 Kings 8:37, what is one truth here you can carry into today?

Plan a sermon or study on 1 Kings 8:37
8:36Read all of 1 Kings 88:38