Bible/1 Samuel/17

1 Samuel 17:3

17:2 And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines. set: Heb. ranged the battle
And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.

KJV

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The Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side: and there was a valley between them.

And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.

And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them. ¶

17:4 And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.

What does 1 Samuel 17:3 mean?

1 Samuel 17:3 is a verse in the book of 1 Samuel, in the Old Testament. In the original Hebrew, key words include פְּלִשְׁתִּי (Pᵉlishtîy), עָמַד (ʻâmad), הַר (har). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
the
PhilistinesפְּלִשְׁתִּיPᵉlishtîy/pel-ish-tee'/H6430a Pelishtite or inhabitant of Pelesheth
stoodעָמַדʻâmad/aw-mad'/H5975to stand, in various relations (literal and figurative, intransitive and transitive)
on
a
mountainהַרhar/har/H2022a mountain or range of hills (sometimes used figuratively)
on
the
one
side,
and
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
stoodעָמַדʻâmad/aw-mad'/H5975to stand, in various relations (literal and figurative, intransitive and transitive)
on
a
mountainהַרhar/har/H2022a mountain or range of hills (sometimes used figuratively)
on
the
other
side:
and
there
was
a
valleyגַּיְאgayʼ/gah'-ee/H1516a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
between
them.

Commentary on 1 Samuel 17:3

HENRY_FULL · 1 Samuel 17:1–4
introduction" Extremity of Jabesh-Gilead. ( b. c. 1069.) 1 Then Nahash the Ammonite came up, and encamped against Jabesh-gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee. 2 And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel. 3 And the elders of Jabesh said unto him, Give us seven days' respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee. 4 Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people: and all the people lifted up their voices, and wept. The Ammonites were bad neighbours to those tribes of Israel that lay next them, though descendants from just Lot, and, for that reason, dealt civilly with by Israel. See Deut. ii. 19 . Jephthah, in his time, had humbled them, but now the sin of Israel had put them into a capacity to make head again, and avenge that quarrel. The city of Jabesh-Gilead had been, some ages ago, destroyed by Israel's sword of justice, for not appearing against the wickedness of Gibeah ( Judges xxi. 10 ); and now being replenished again, probably by the posterity of those that then escaped the sword, it is in danger of being destroyed by the Ammonites, as if some bad fate attended the place. Nahash, king of Ammon ( 1 Chron. xix. 1 ) laid siege to it. Now here, I. The besieged beat a parley ( v. 1 ): " Make a covenant with us, and we will surrender upon terms, and serve thee. " They had lost the virtue of Israelites, else they would not have thus lost the valour of Israelites, nor tamely yielded to serve an Ammonite, without one bold struggle for themselves. Had they not broken their covenant with God, and forsaken his service, they needed not thus to have courted a covenant with a Gentile nation, and offered themselves to serve them. II. The besiegers offer them base and barbarous conditions; they will spare their lives, and take them to be their servants, upon condition that they shall put out their right eyes, v. 2 . The Gileadites were content to part with their liberty and estates for the ransom of their blood; and, had the Ammonites taken them at their word, the matter would have been so settled immediately, and the Gileadites would not have sent out for relief. But their abject concessions make the Ammonites more insolent in their demands, and they cannot be content to have them for their servants, but, 1. They must torment them, and put them to pain, exquisite pain, for so the thrusting out of an eye would do. 2. They must disable them for war, and render them incapable, though not of labour (that would have been a loss to their lords), yet of bearing arms; for in those times they fought with shields in their left hands, which covered their left eye, so that a soldier without his right eye was in effect blind. 3. They must put a reproach upon all Israel, as weak and cowardly, that would suffer the inhabitants of one of their chief cities to be thus miserably used, and not offer to rescue them. III. The besieged desire, and obtain, seven days' time to consider of this proposal, v. 3 . If Nahash had not granted them this respite, we may suppose the horror of the proposal would have made them desperate, and they would rather have died with their swords in their hands than have surrendered to such merciless enemies: therefore Nahash, not imagining it possible that, in so short a time, they should have relief, and being very secure of the advantages he thought he had against them, in a bravado gave them seven days, that the reproach upon Israel, for not rescuing them, might be the greater, and his triumphs the more illustrious. But there was a providence in it, that his security might be his infatuation and ruin. IV. Notice is sent of this to Gibeah. They said they would send messengers to all the coasts of Israel ( v. 3 ), which made Nahash the more secure, for that, he thought, would be a work of time, and none would be forward to appear if they had not one common head; and perhaps Nahash had not yet heard of the new-elected king. But the messengers, either of their own accord or by order from their masters, went straight to Gibeah, and, not finding Saul within, told their news to the people, who fell a weeping upon hearing it, v. 4 . They would sooner lament their brethren's misery and danger than think of helping them, shed their tears for them than shed their blood. They wept, as despairing to help the men of Jabesh-Gilead, and fearing lest, if that frontier-city should be lost, the enemy would penetrate into the very bowels of their country, which now appeared in great hazard. The Di

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 21:17

And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.

Judges 18:23

And they cried unto the children of Dan. And they turned their faces, and said unto Micah, What aileth thee, that thou comest with such a company? comest: Heb. art gathered together?

1 Samuel 9:1

Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power. a Benjamite: or, the son of a man of Jemini power: or, substance

1 Kings 19:19

So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.

Isaiah 22:1

The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?

Topics

Valleys

Verses like this

Other verses that share key original-language words with 1 Samuel 17:3.

Exodus 20:18

And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.

Genesis 19:17

And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.

Frequently asked questions

What does 1 Samuel 17:3 say?

1 Samuel 17:3 (King James Version) reads: "And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them."

Is 1 Samuel 17:3 in the Old or New Testament?

1 Samuel 17:3 is in the Old Testament of the Bible, in the book of 1 Samuel.

Reflect

As you read 1 Samuel 17:3, what is one truth here you can carry into today?

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