Bible/1 Samuel/17

1 Samuel 17:2

17:1 Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongeth to Judah, and pitched between Shochoh and Azekah, in Ephesdammim. Ephesdammim: or, the coast of Dammim, called Pasdammim
And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines. set: Heb. ranged the battle

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Saul and the men of Israel were gathered together, and encamped in the valley of Elah, and set the battle in array against the Philistines.

And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.

And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.

17:3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.

What does 1 Samuel 17:2 mean?

1 Samuel 17:2 is a verse in the book of 1 Samuel, in the Old Testament. In the original Hebrew, key words include שָׁאוּל (Shâʼûwl), אִישׁ (ʼîysh), יִשְׂרָאֵל (Yisrâʼêl). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
SaulשָׁאוּלShâʼûwl/shaw-ool'/H7586Shaul, the name of an Edomite and two Israelites
and
the
menאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
of
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
were
gathered
together,אָסַףʼâçaph/aw-saf'/H622to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
and
pitchedחָנָהchânâh/khaw-naw'/H2583properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege)
by
the
valleyעֵמֶקʻêmeq/ay'-mek/H6010a vale (i.e. broad depression)
of
Elah,אֵלָהʼÊlâh/ay-law'/H425Elah, the name of an Edomite, of four Israelites, and also of a place in Palestine
and
set
the
battleמִלְחָמָהmilchâmâh/mil-khaw-maw'/H4421a battle (i.e. the engagement); generally, war (i.e. warfare)
in
arrayעָרַךְʻârak/aw-rak'/H6186to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
againstקִרְאָהqirʼâh/keer-aw'/H7125an encountering, accidental, friendly or hostile (also adverbially, opposite)
the
Philistines.פְּלִשְׁתִּיPᵉlishtîy/pel-ish-tee'/H6430a Pelishtite or inhabitant of Pelesheth
set:
Heb.
ranged
the
battle

Commentary on 1 Samuel 17:2

HENRY_FULL · 1 Samuel 17:1–4
introduction" Extremity of Jabesh-Gilead. ( b. c. 1069.) 1 Then Nahash the Ammonite came up, and encamped against Jabesh-gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee. 2 And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel. 3 And the elders of Jabesh said unto him, Give us seven days' respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee. 4 Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people: and all the people lifted up their voices, and wept. The Ammonites were bad neighbours to those tribes of Israel that lay next them, though descendants from just Lot, and, for that reason, dealt civilly with by Israel. See Deut. ii. 19 . Jephthah, in his time, had humbled them, but now the sin of Israel had put them into a capacity to make head again, and avenge that quarrel. The city of Jabesh-Gilead had been, some ages ago, destroyed by Israel's sword of justice, for not appearing against the wickedness of Gibeah ( Judges xxi. 10 ); and now being replenished again, probably by the posterity of those that then escaped the sword, it is in danger of being destroyed by the Ammonites, as if some bad fate attended the place. Nahash, king of Ammon ( 1 Chron. xix. 1 ) laid siege to it. Now here, I. The besieged beat a parley ( v. 1 ): " Make a covenant with us, and we will surrender upon terms, and serve thee. " They had lost the virtue of Israelites, else they would not have thus lost the valour of Israelites, nor tamely yielded to serve an Ammonite, without one bold struggle for themselves. Had they not broken their covenant with God, and forsaken his service, they needed not thus to have courted a covenant with a Gentile nation, and offered themselves to serve them. II. The besiegers offer them base and barbarous conditions; they will spare their lives, and take them to be their servants, upon condition that they shall put out their right eyes, v. 2 . The Gileadites were content to part with their liberty and estates for the ransom of their blood; and, had the Ammonites taken them at their word, the matter would have been so settled immediately, and the Gileadites would not have sent out for relief. But their abject concessions make the Ammonites more insolent in their demands, and they cannot be content to have them for their servants, but, 1. They must torment them, and put them to pain, exquisite pain, for so the thrusting out of an eye would do. 2. They must disable them for war, and render them incapable, though not of labour (that would have been a loss to their lords), yet of bearing arms; for in those times they fought with shields in their left hands, which covered their left eye, so that a soldier without his right eye was in effect blind. 3. They must put a reproach upon all Israel, as weak and cowardly, that would suffer the inhabitants of one of their chief cities to be thus miserably used, and not offer to rescue them. III. The besieged desire, and obtain, seven days' time to consider of this proposal, v. 3 . If Nahash had not granted them this respite, we may suppose the horror of the proposal would have made them desperate, and they would rather have died with their swords in their hands than have surrendered to such merciless enemies: therefore Nahash, not imagining it possible that, in so short a time, they should have relief, and being very secure of the advantages he thought he had against them, in a bravado gave them seven days, that the reproach upon Israel, for not rescuing them, might be the greater, and his triumphs the more illustrious. But there was a providence in it, that his security might be his infatuation and ruin. IV. Notice is sent of this to Gibeah. They said they would send messengers to all the coasts of Israel ( v. 3 ), which made Nahash the more secure, for that, he thought, would be a work of time, and none would be forward to appear if they had not one common head; and perhaps Nahash had not yet heard of the new-elected king. But the messengers, either of their own accord or by order from their masters, went straight to Gibeah, and, not finding Saul within, told their news to the people, who fell a weeping upon hearing it, v. 4 . They would sooner lament their brethren's misery and danger than think of helping them, shed their tears for them than shed their blood. They wept, as despairing to help the men of Jabesh-Gilead, and fearing lest, if that frontier-city should be lost, the enemy would penetrate into the very bowels of their country, which now appeared in great hazard. The Di

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Judges 2:4

And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept.

Judges 21:2

And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore;

1 Samuel 10:26

And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.

1 Samuel 14:2

And Saul tarried in the uttermost part of Gibeah under a pomegranate tree which is in Migron: and the people that were with him were about six hundred men;

1 Samuel 15:34

Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.

1 Samuel 30:4

Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.

2 Samuel 21:6

Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose. And the king said, I will give them. whom: or, chosen of the LORD

Romans 12:15

Rejoice with them that do rejoice, and weep with them that weep.

1 Corinthians 12:26

And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

Galatians 6:2

Bear ye one another's burdens, and so fulfil the law of Christ.

Hebrews 13:3

Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.

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Verses like this

Other verses that share key original-language words with 1 Samuel 17:2.

1 Samuel 17:19

Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines.

1 Samuel 21:9

And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.

2 Samuel 23:13

And three of the thirty chief went down, and came to David in the harvest time unto the cave of Adullam: and the troop of the Philistines pitched in the valley of Rephaim. three: or, the three captains over the thirty

Frequently asked questions

What does 1 Samuel 17:2 say?

1 Samuel 17:2 (King James Version) reads: "And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines. set: Heb. ranged the battle"

Is 1 Samuel 17:2 in the Old or New Testament?

1 Samuel 17:2 is in the Old Testament of the Bible, in the book of 1 Samuel.

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As you read 1 Samuel 17:2, what is one truth here you can carry into today?

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