Bible/1 Samuel/17

1 Samuel 17:1

Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongeth to Judah, and pitched between Shochoh and Azekah, in Ephesdammim. Ephesdammim: or, the coast of Dammim, called Pasdammim

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Now the Philistines gathered together their armies to battle; and they were gathered together at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephesdammim.

Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongeth to Judah, and pitched between Shochoh and Azekah, in Ephes–dammim.

Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongs to Judah, and pitched between Shochoh and Azekah, in Ephesdammim.

17:2 And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines. set: Heb. ranged the battle

What does 1 Samuel 17:1 mean?

1 Samuel 17:1 is a verse in the book of 1 Samuel, in the Old Testament. In the original Hebrew, key words include פְּלִשְׁתִּי (Pᵉlishtîy), אָסַף (ʼâçaph), מַחֲנֶה (machăneh).

Hebrew interlinear

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Now
the
PhilistinesפְּלִשְׁתִּיPᵉlishtîy/pel-ish-tee'/H6430a Pelishtite or inhabitant of Pelesheth
gathered
togetherאָסַףʼâçaph/aw-saf'/H622to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
their
armiesמַחֲנֶהmachăneh/makh-an-eh'/H4264an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
to
battle,מִלְחָמָהmilchâmâh/mil-khaw-maw'/H4421a battle (i.e. the engagement); generally, war (i.e. warfare)
and
were
gathered
togetherאָסַףʼâçaph/aw-saf'/H622to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
at
Shochoh,שׂוֹכֹהSôwkôh/so-ko'/H7755Sokoh or Soko, the name of two places in Palestine
which
belongeth
to
Judah,יְהוּדָהYᵉhûwdâh/yeh-hoo-daw'/H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
and
pitchedחָנָהchânâh/khaw-naw'/H2583properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege)
between
ShochohשׂוֹכֹהSôwkôh/so-ko'/H7755Sokoh or Soko, the name of two places in Palestine
and
Azekah,עֲזֵקָהʻĂzêqâh/az-ay-kaw'/H5825Azekah, a place in Palestine
in
Ephesdammim.אֶפֶס דַּמִּיםʼEpheç Dammîym/eh'-fes dam-meem'/H658Ephes-Dammim, a place in Palestine
Ephesdammim:
or,
the
coast
of
Dammim,
called
Pasdammim

Commentary on 1 Samuel 17:1

HENRY_FULL · 1 Samuel 17:1–4
introduction" Extremity of Jabesh-Gilead. ( b. c. 1069.) 1 Then Nahash the Ammonite came up, and encamped against Jabesh-gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee. 2 And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel. 3 And the elders of Jabesh said unto him, Give us seven days' respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee. 4 Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people: and all the people lifted up their voices, and wept. The Ammonites were bad neighbours to those tribes of Israel that lay next them, though descendants from just Lot, and, for that reason, dealt civilly with by Israel. See Deut. ii. 19 . Jephthah, in his time, had humbled them, but now the sin of Israel had put them into a capacity to make head again, and avenge that quarrel. The city of Jabesh-Gilead had been, some ages ago, destroyed by Israel's sword of justice, for not appearing against the wickedness of Gibeah ( Judges xxi. 10 ); and now being replenished again, probably by the posterity of those that then escaped the sword, it is in danger of being destroyed by the Ammonites, as if some bad fate attended the place. Nahash, king of Ammon ( 1 Chron. xix. 1 ) laid siege to it. Now here, I. The besieged beat a parley ( v. 1 ): " Make a covenant with us, and we will surrender upon terms, and serve thee. " They had lost the virtue of Israelites, else they would not have thus lost the valour of Israelites, nor tamely yielded to serve an Ammonite, without one bold struggle for themselves. Had they not broken their covenant with God, and forsaken his service, they needed not thus to have courted a covenant with a Gentile nation, and offered themselves to serve them. II. The besiegers offer them base and barbarous conditions; they will spare their lives, and take them to be their servants, upon condition that they shall put out their right eyes, v. 2 . The Gileadites were content to part with their liberty and estates for the ransom of their blood; and, had the Ammonites taken them at their word, the matter would have been so settled immediately, and the Gileadites would not have sent out for relief. But their abject concessions make the Ammonites more insolent in their demands, and they cannot be content to have them for their servants, but, 1. They must torment them, and put them to pain, exquisite pain, for so the thrusting out of an eye would do. 2. They must disable them for war, and render them incapable, though not of labour (that would have been a loss to their lords), yet of bearing arms; for in those times they fought with shields in their left hands, which covered their left eye, so that a soldier without his right eye was in effect blind. 3. They must put a reproach upon all Israel, as weak and cowardly, that would suffer the inhabitants of one of their chief cities to be thus miserably used, and not offer to rescue them. III. The besieged desire, and obtain, seven days' time to consider of this proposal, v. 3 . If Nahash had not granted them this respite, we may suppose the horror of the proposal would have made them desperate, and they would rather have died with their swords in their hands than have surrendered to such merciless enemies: therefore Nahash, not imagining it possible that, in so short a time, they should have relief, and being very secure of the advantages he thought he had against them, in a bravado gave them seven days, that the reproach upon Israel, for not rescuing them, might be the greater, and his triumphs the more illustrious. But there was a providence in it, that his security might be his infatuation and ruin. IV. Notice is sent of this to Gibeah. They said they would send messengers to all the coasts of Israel ( v. 3 ), which made Nahash the more secure, for that, he thought, would be a work of time, and none would be forward to appear if they had not one common head; and perhaps Nahash had not yet heard of the new-elected king. But the messengers, either of their own accord or by order from their masters, went straight to Gibeah, and, not finding Saul within, told their news to the people, who fell a weeping upon hearing it, v. 4 . They would sooner lament their brethren's misery and danger than think of helping them, shed their tears for them than shed their blood. They wept, as despairing to help the men of Jabesh-Gilead, and fearing lest, if that frontier-city should be lost, the enemy would penetrate into the very bowels of their country, which now appeared in great hazard. The Di

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Philistines

Verses like this

Other verses that share key original-language words with 1 Samuel 17:1.

1 Chronicles 11:13

He was with David at Pasdammim, and there the Philistines were gathered together to battle, where was a parcel of ground full of barley; and the people fled from before the Philistines. Pasdammim: also called, Ephesdammim I.Sam.17.1.

1 Kings 15:7

Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.

Exodus 32:17

And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.

Exodus 32:26

Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come unto me. And all the sons of Levi gathered themselves together unto him.

Joshua 15:35

Jarmuth, and Adullam, Socoh, and Azekah,

Judges 20:18

And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.

Zechariah 14:2

For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.

Frequently asked questions

What does 1 Samuel 17:1 say?

1 Samuel 17:1 (King James Version) reads: "Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongeth to Judah, and pitched between Shochoh and Azekah, in Ephesdammim. Ephesdammim: or, the coast of Dammim, called Pasdammim"

Is 1 Samuel 17:1 in the Old or New Testament?

1 Samuel 17:1 is in the Old Testament of the Bible, in the book of 1 Samuel.

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