1 Samuel 18:8

other in token of friendship, may be seen in Homer and other ancient writers. Verse 5 Set him over the men of war - Made him generalissimo; or what we would call field marshal. Verse 6 When David was returned - This verse connects well with the 54th verse of the preceding chapter; and carries on the narration without any break or interruption. See the notes on 1Sam 17:54. The women came out - It was the principal business of certain women to celebrate victories, sing at funerals, etc. With instruments of music - The original word (שלשים shalishim) signifies instruments with three strings; and is, I think, properly translated by the Vulgate, cum sistris, "with sistrums." This instrument is well known as being used among the ancient Egyptians: it was made of brass, and had three, sometimes more, brass rods across; which, being loose in their holes, made a jingling noise when the instrument was shaken. Verse 7 Saul hath slain his thousands - As it cannot literally be true that Saul had slain thousands, and David ten thousands; it would be well to translate the passage thus: Saul hath smitten or fought against thousands; David against tens of thousands. "Though Saul has been victorious in all his battles; yet he has not had such great odds against him as David has had; Saul, indeed, has been opposed by thousands; David, by ten thousands." We may here remark that the Philistines had drawn out their whole forces at this time: and when Goliath was slain, they were totally discomfited by the Israelites, led on chiefly by David. Verse 10 The evil spirit from God - See on 1Sam 16:14 (note), etc. He prophesied in the midst of the house - He was beside himself; made prayers, supplications, and incoherent imprecations: "God preserve my life," "Destroy my enemies," or such like prayers, might frequently escape from him in his agitated state. The Arabic intimates that he was actually possessed by an evil spirit, and that through it he uttered a sort of demoniacal predictions. But let us examine the original more closely: it is said that Saul prophesied in the midst of his house, that is, he prayed in his family, while David was playing on the harp; and then suddenly threw his javelin, intending to have killed David. Let it be observed that the word ויתנבא vaiyithnabbe is the third person singular of the future hithpael; the sign of which is not only to do an action on or for one's self, but also to feign or pretend to do it. The meaning seems to be, Saul pretended to be praying in his family, the better to conceal his murderous intentions, and render David unsuspicious; who was, probably, at this time performing the musical part of the family worship. This view of the subject makes the whole case natural and plain. Verse 11 Saul cast the javelin - The javelin or spear was the emblem of regal authority; kings always had it at hand, and in ancient monuments they are always represented with it. In ancient times, says Justin, kings used a spear instead of a diadem: Per ea tempora reges hastas pro diademate habebant, Hist. lib. xliii. And as spears were the emblems of supreme power, hence they were reputed as attributes of the Divinity, and were worshipped as representatives of the gods. Ab origne verum, pro Diis immortalibus veteres Hastas coluerent, ob cujus religionis memoriam, adhuc deorum simulachris Hastae adduntur. - Ibid. Verse 13 Made him his captain - This was under pretense of doing him honor, when it was in effect only to rid himself of the object of his envy. Verse 15 He was afraid of him - He saw that, by his prudent conduct, he was every day gaining increasing influence. Verse 17 Fight the Lord's battles - Mr. Calmet properly remarks that the wars of the Hebrews, while conducted by the express orders of God, were truly the wars of the Lord; but when the spirit of worldly ambition and domination became mingled with them, they were no longer the wars of the Lord, but wars of lust and profanity. Verse 21 That she may be a snare to him - Saul had already determined the condition on which he would give his daughter to David; viz., that he should slay one hundred Philistines: this he supposed he would undertake for the love of Michal, and that he must necessarily perish in the attempt; and thus Michal would become a snare to him. Verse 25 But a hundred foreskins - That is, Thou shalt slay one hundred Philistines, and thou shalt produce their foreskins, as a proof, not only that thou hast killed one hundred men, but that these are of the uncircumcised. A custom similar to this still prevails among the Abyssinians, according to Bruce. See his Travels. Verse 27 Slew - two hundred men - The Septuagint has only one hundred men. Saul covenanted with David for a hundred; and David himself says, 2Sam 3:14, that he espoused Michal for a hundred: hence it is likely that one hundred is the true reading. Verse 30 Then the princes of the Philistines went forth - Probably to avenge themselves on David and the Israelites: but of this war we know no more than that David was more skillful and successful in it than any of the other officers of Saul. His military skill was greater, and his success was proportionate to his skill and courage; hence it is said, he behaved himself more wisely than all the servants of Saul. Introduction Jonathan pleads for David before Saul, who is for the present reconciled, 1Sam 19:1-7. David defeats the Philistines; and Saul becomes again envious, and endeavors to slay him, but he escapes, 1Sam 19:8-10. Saul sends men to David's house, to lie in wait for him; but Michal saves him by a stratagem, 1Sam 19:11-17. David flees to Samuel, at Ramah, 1Sam 19:18. Saul, hearing of it, sends messengers three several times to take him; but the Spirit of coming upon them, they prophesy, 1Sam 19:19-21. Saul, hearing of this, goes after David himself, and falls under the same influence, 1Sam 19:22-24. Verse 1 That they should kill David - Nothing less than the especial interposition of God could have saved David's life, when every officer about the king's person, and every soldier, had got positive orders to despatch him. Verse 2 Take heed to thyself until the morning - Perhaps the order was given to slay him the next day; and therefore Jonathan charges him to be particularly on his guard at that time, and to hide himself. Verse 4 Jonathan spake good of David - It is evident that Jonathan was satisfied that David was an innocent man; and that his father was most unjustly incensed against him. Verse 5 For he did put his life in his hand - The pleadings in this verse, though short, are exceedingly cogent; and the argument is such as could not be resisted. Verse 6

David Honoured by the People; Saul Troubled with an Evil Spirit. ( b. c. 1060.) 6 And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of music. 7 And the women answered one another as they played, and said, Saul hath slain his thousands, and David his ten thousands. 8 And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom? 9 And Saul eyed David from that day and forward. 10 And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul's hand. 11 And Saul cast the javelin; for he said, I will smite David even to the wall with it. And David avoided out of his presence twice. Now begin David's troubles, and they not only tread on the heels of his triumphs, but take rise from them, such is the vanity of that in this world which seems greatest. I. He was too much magnified by the common people. Some time after the victory Saul went a triumphant progress through the cities of Israel that lay next him, to receive the congratulations of the country. And, when he made his public entry into any place, the women were most forward to show him respect, as was usual then in public triumphs ( v. 6 ), and they had got a song, it seems, which they sang in their dances (made by some poet or other, that was a great admirer of David's bravery, and was more just than wise, in giving his achievements in the late action the preference before Saul's), the burden of which was, Saul had slain his thousands, and David his ten thousands. Such a difference as this Moses made between the numbers of Ephraim and Manasseh, Deut. xxxiii. 17 . II. This mightily displeased Saul, and made him envy David, v. 8, 9 . He ought to have considered that they referred only to this late action, and intended not to diminish any of Saul's former exploits; and that in the action now celebrated it was undeniably true that David, in killing Goliath, did in effect slay all the Philistines that were slain that day and defeated the whole army; so that they did but give David his due. It may be, he that composed the song only used a poetic liberty, and intended not any invidious comparison between Saul and David; or, if he did, it was below the great mind of a prince to take notice of such a reflection upon his personal honour, when it appeared that the glory of the public was sincerely intended. But Saul was very wroth, and presently suspected some treasonable design at the bottom of it: What can he have more but the kingdom? This made him eye David as one he was jealous of and sought advantages against ( v. 9 ): his countenance was not towards him as it had been. Proud men cannot endure to hear any praised but themselves, and think all their honour lost that goes by themselves. It is a sign that the Spirit of God has departed from men if they be peevish in their resentment of affronts, envious and suspicious of all about them, and ill-natured in their conduct; for the wisdom from above makes us quite otherwise. III. In his fury he aimed to kill David, v. 10, 11 . Jealousy is the rage of a man; it made Saul outrageous against David and impatient to get him out of the way. 1. His fits of frenzy returned upon him. The very next day after he conceived malice against David the evil spirit from God, that had formerly haunted him, seized him again. Those that indulge themselves in envy and uncharitableness give place to the devil, and prepare for the re-entry of the unclean spirit, with seven others more wicked. Where envy is there is confusion. Saul pretended a religious ecstasy: He prophesied in the midst of the house, that is, he had the gestures and motions of a prophet, and humoured the thing well enough to decoy David into a snare, and that he might be fearless of any danger and off his guard; and perhaps designing, if he could but kill him, to impute it to a divine impulse and to charge it upon the spirit of prophecy with which he seemed to be animated: but really it was a hellish fury that actuated him. 2. David, though advanced to a much higher post of honour, disdained not, for his master's service, to return to his harp: He played with his hand as at other times. Let not the highest think any thing below them whereby they may do good and be serviceable to those they are obliged to. 3. He took this opportunity to aim at the death of David. A sword in a madman's hand is a dangerous thing, especially such a madman as Saul was, that was mad with malice. Yet he had a javelin or dart in his hand, which he projected, endeavouring thereby to slay David, not in a sudden passion, but deliberately: I will smite David to the wall with it, with such a desperate force did he throw it. Justly does David complain of his enemies that they hated him with a cruel hatred, Ps. xxv. 19 . No life is thought too precious to be sacrificed to malice. If a grateful sense of the great service David had done to the public could not assuage Saul's fury, yet one would think he should have allowed himself to consider the kindness David was now doing him, in relieving him, as no one else could, against the worst of troubles. Those are possessed with a devilish spirit indeed that render evil for good. Compare David, with his harp in his hand, aiming to serve Saul, and Saul, with his javelin in his hand, aiming to slay David; and observe the meekness and usefulness of God's persecuted people and the brutishness and barbarity of their persecutors. The bloodthirsty hate the upright, but the just seek his soul, Prov. xxix. 10 . 4. David happily avoided the blow twice (namely, now, and afterwards, ch. xix. 10 ); he did not throw the javelin at Saul again, but withdrew, not fighting but flying for his own preservation; though he had both strength and courage enough, and colour of right, to make resistance and revenge the injury, yet he did no more than secure himself, by getting out of the way of it. David, no doubt, had a watchful eye upon Saul's hand, and the javelin in it, and did as bravely in running from it as he did lately in running upon Goliath. Yet his safety must be ascribed to the watchful eye of God's providence upon him, saving his servant from the hurtful sword; and by this narrow escape it seemed he was designed for something extraordinary.