Bible/1 Samuel/25

1 Samuel 25:26

25:25 Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send. regard: Heb. lay it to his heart Nabal: that is, Fool
Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal. avenging: Heb. saving thyself

KJV

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Now therefore, my lord, as Yahweh lives, and as your soul lives, since Yahweh has withheld you from blood guiltiness, and from avenging yourself with your own hand, now therefore let your enemies, and those who seek evil to my lord, be as Nabal.

Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

Now therefore, my lord, as the LORD lives, and as your soul lives, seeing the LORD has withheld you from coming to shed blood, and from avenging yourself with your own hand, now let your enemies, and they that seek evil to my lord, be as Nabal.

25:27 And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord. blessing: or, present follow: Heb. walk at the feet of, etc

What does 1 Samuel 25:26 mean?

1 Samuel 25:26 is a verse in the book of 1 Samuel, in the Old Testament. In the original Hebrew, key words include אָדוֹן (ʼâdôwn), יְהֹוָה (Yᵉhôvâh), חַי (chay). It connects to 15 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Now
therefore,
my
lord,אָדוֹןʼâdôwn/aw-done'/H113sovereign, i.e. controller (human or divine)
as
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
liveth,חַיchay/khah'-ee/H2416alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
and
as
thy
soulנֶפֶשׁnephesh/neh'-fesh/H5315properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
liveth,חַיchay/khah'-ee/H2416alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
seeing
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
hath
withholdenמָנַעmânaʻ/maw-nah'/H4513to debar (negatively or positively) from benefit or injury
thee
from
comingבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
to
shed
blood,דָּםdâm/dawm/H1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
and
from
avengingיָשַׁעyâshaʻ/yaw-shah'/H3467properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
thyself
with
thine
own
hand,יָדyâd/yawd/H3027a hand (the open one (indicating power, means, direction, etc.),
now
let
thine
enemies,אֹיֵבʼôyêb/o-yabe'/H341hating; an adversary
and
they
that
seekבָּקַשׁbâqash/baw-kash'/H1245to search out (by any method, specifically in worship or prayer); by implication, to strive after
evilרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
to
my
lord,אָדוֹןʼâdôwn/aw-done'/H113sovereign, i.e. controller (human or divine)
be
as
Nabal.נָבָלNâbâl/naw-bawl'/H5037Nabal, an Israelite
avenging:
Heb.
saving
thyself

Commentary on 1 Samuel 25:26

HENRY_FULL · 1 Samuel 25:26–28
"small-caps">b. c. 1058.) 8 And there was war again: and David went out, and fought with the Philistines, and slew them with a great slaughter; and they fled from him. 9 And the evil spirit from the Lord was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand. 10 And Saul sought to smite David even to the wall with the javelin; but he slipped away out of Saul's presence, and he smote the javelin into the wall: and David fled, and escaped that night. Here I. David continues his good services to his king and country. Though Saul had requited him evil for good, and even his usefulness was the very thing for which Saul envied him, yet he did not therefore retire in sullenness and decline public service. Those that are ill paid for doing good, yet must not be weary of well doing, remembering what a bountiful benefactor our heavenly Father is, even to the froward and unthankful. Notwithstanding the many affronts Saul had given to David, yet we find him, 1. As bold as ever in using his sword for the service of his country, v. 8 . The war broke out again with the Philistines, which gave David occasion again to signalize himself. It was a great deal of bravery that he charged them; and he came off victorious, slaying many and putting the rest to flight. 2. As cheerful as ever in using his harp for the service of the prince. When Saul was disturbed with his former fits of melancholy David played with his hand, v. 9 . He might have pleaded that this was a piece of service now below him; but a humble man will think nothing below him by which he may do good. He might have objected the danger he was in the last time he performed this service for Saul, ch. xviii. 10 . But he had learned to render good for evil, and to trust God with his safety in the way of his duty. See how David was affected when his enemy was sick ( Ps. xxxv. 13, 14 ), which perhaps refers to Saul's sickness. II. Saul continues his malice against David. He that but the other day had sworn by his Maker that David should not be slain now endeavors to slay him himself. So implacable, so incurable, is the enmity of the serpent against that of the woman, so deceitful and desperately wicked is the heart of man without the grace of God, Jer. xvii. 9 . The fresh honours David had won in this last war with the Philistines, instead of extinguishing Saul's ill-will to him, and confirming his reconciliation, revived his envy and exasperated him yet more. And, when he indulged this wicked passion, no marvel that the evil spirit came upon him ( v. 9 ), for when we let the sun go down upon our wrath we give place to the devil ( Eph. iv. 26, 27 ), we make room for him and invite him. Discomposures of mind, though helped forward by the agency of Satan, commonly owe their origin to men's own sins and follies. Saul's fear and jealousy made him a torment to himself, so that he could not sit in his house without a javelin in his hand, pretending it was for his preservation, but designing it for David's destruction; for he endeavored to nail him to the wall, running at him so violently that he struck the javelin into the wall ( v. 10 ), so strong was the devil in him, so strong his own rage and passion. Perhaps he thought that, if he killed David now, he would be excusable before God and man, as being non compos mentis — not in his right mind, and that it would be imputed to his distraction. But God cannot be deceived by pretences, whatever men may be. III. God continues his care of David and still watches over him for good. Saul missed his blow. David was too quick for him and fled, and by a kind providence escaped that night. To these preservations, among others, David often refers in his Psalms, when he speaks of God's being his shield and buckler, his rock and fortress, and delivering his soul from death. 11

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Samuel 20:33

And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.

1 Samuel 25:6

And thus shall ye say to him that liveth in prosperity, Peace be both to thee, and peace be to thine house, and peace be unto all that thou hast.

Job 5:14

They meet with darkness in the daytime, and grope in the noonday as in the night. meet: or, run into

Job 5:15

But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.

Psalms 18:17

He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.

Psalms 34:19

Many are the afflictions of the righteous: but the LORD delivereth him out of them all.

Proverbs 21:30

There is no wisdom nor understanding nor counsel against the LORD.

Isaiah 54:17

No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.

Hosea 6:4

O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away. goodness: or, mercy, or, kindness

Matthew 10:23

But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. have: or, end, or, finish

Matthew 12:43

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

Luke 4:30

But he passing through the midst of them went his way,

Luke 11:24

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

John 10:39

Therefore they sought again to take him: but he escaped out of their hand,

2 Peter 2:20

For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

Topics

FigNabalOathsPrudenceRevengeTactWife

People & places in this verse

People

Verses like this

Other verses that share key original-language words with 1 Samuel 25:26.

Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Adam: or, the man

Genesis 2:7

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. of the dust: Heb. dust of the ground

Genesis 9:5

And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.

Genesis 1:20

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. moving: or, creeping life: Heb. soul fowl: Heb. let fowl fly open: Heb. face of the firmament of heaven

Genesis 1:21

And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

Genesis 1:24

And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

Genesis 12:5

And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

Genesis 2:22

And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. made: Heb. builded

Frequently asked questions

What does 1 Samuel 25:26 say?

1 Samuel 25:26 (King James Version) reads: "Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal. avenging: Heb. saving thyself"

Is 1 Samuel 25:26 in the Old or New Testament?

1 Samuel 25:26 is in the Old Testament of the Bible, in the book of 1 Samuel.

Reflect

As you read 1 Samuel 25:26, what is one truth here you can carry into today?

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