Bible/Isaiah/54

Isaiah 54:17

54:16 Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.
No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.

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No weapon that is formed against you will prevail; and you will condemn every tongue that rises against you in judgment. This is the heritage of Yahweh’s servants, and their righteousness is of me,” says Yahweh.

No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.

No weapon that is formed against you shall prosper; and every tongue that shall rise against you in judgment you shall condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, says the LORD.

What does Isaiah 54:17 mean?

Isaiah 54:17 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include כְּלִי (kᵉlîy), יָצַר (yâtsar), צָלַח (tsâlach). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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No
weaponכְּלִיkᵉlîy/kel-ee'/H3627something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
that
is
formedיָצַרyâtsar/yaw-tsar'/H3335to mould into a form; especially as apotter; figuratively, to determine (i.e. form a resolution)
against
thee
shall
prosper;צָלַחtsâlach/tsaw-lakh'/H6743to push forward, in various senses (literal or figurative, transitive or intransitive)
and
every
tongueלָשׁוֹןlâshôwn/law-shone'/H3956the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
that
shall
riseקוּםqûwm/koom/H6965to rise (in various applications, literal, figurative, intensive and causative)
against
thee
in
judgmentמִשְׁפָּטmishpâṭ/mish-pawt'/H4941properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
thou
shalt
condemn.רָשַׁעrâshaʻ/raw-shah'/H7561to be (causatively, do or declare) wrong; by implication, to disturb, violate
This
is
the
heritageנַחֲלָהnachălâh/nakh-al-aw'/H5159properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
of
the
servantsעֶבֶדʻebed/eh'-bed/H5650a servant
of
the
LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
and
their
righteousnessצְדָקָהtsᵉdâqâh/tsed-aw-kaw'/H6666rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
is
of
me,
saithנְאֻםnᵉʼum/neh-oom'/H5002an oracle
the
LORD.יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God

Commentary on Isaiah 54:17

HENRY_FULL · Isaiah 54:17–18
hom thine eyes have seen. Here we see, 1. That religion is so far from destroying good manners that it reaches us to behave ourselves lowly and reverently towards our superiors, to keep our distance, and give place to those to whom it belongs " Put not forth thyself rudely and carelessly in the king's presence, or in the presence of great men; do not compare with them " (so some understand it); "do not vie with them in apparel, furniture, gardens, house-keeping, or retinue, for that is an affront to them and will waste thy own estate." 2. That religion teaches us humility and self-denial, which is a better lesson than that of good manners: "Deny thyself the place thou art entitled to; covet not to make a fair show, nor air at preferment, nor thrust thyself into the company of those that are above thee; be content in a low sphere if that is it which God has allotted to thee." The reason he gives is because this is really the way to advancement, as our Saviour shows in a parable that seems to be borrowed from this, Luke xiv. 9 . Not that we must therefore pretend modesty and humility, and make a stratagem of it, for the courting of honour, but therefore we must really be modest and humble, because God will put honour on such and so will men too. It is better, more for a man's satisfaction and reputation, to be advanced above his pretensions and expectations, than to be thrust down below them, in the presence of the prince, whom it was a great piece of honour to be admitted to the sight of and a great piece of presumption to look upon without leave. 8 Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame. 9 Debate thy cause with thy neighbour himself; and discover not a secret to another:

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Samuel 2:14

And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.

2 Samuel 2:26

Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?

2 Kings 14:8

Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.

Isaiah 14:12

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! O Lucifer: or, O day star

Isaiah 17:14

And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.

Isaiah 18:6

They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.

Isaiah 30:33

For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it. of old: Heb. from yesterday

Jeremiah 5:31

The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof? bear: or, take into their hands

Matthew 5:25

Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Luke 14:31

Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

Luke 14:32

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

Topics

RighteousnessRighteousness Imputed

Verses like this

Other verses that share key original-language words with Isaiah 54:17.

Numbers 27:11

And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.

Frequently asked questions

What does Isaiah 54:17 say?

Isaiah 54:17 (King James Version) reads: "No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD."

Is Isaiah 54:17 in the Old or New Testament?

Isaiah 54:17 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 54:17, what is one truth here you can carry into today?

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