1 Samuel 30:26

towns, and among them Ziklag. It is likely they had not heard of what David did to some of their tribes, else they would have avenged themselves by slaying all they found in Ziklag. Verse 4 Wept, until they had no more power to weep - This marks great distress; they wept, as says the Vulgate, till their tears failed them. Verse 6 The people spake of stoning him - David had done much to civilize those men; but we find by this of what an unruly and ferocious spirit they were; and yet they strongly felt the ties of natural affection, they "grieved every man for his sons and for his daughters." David encouraged himself in the Lord - He found he could place very little confidence in his men; and, as he was conscious that this evil had not happened either through his neglect or folly, he saw he might the more confidently expect succor from his Maker. Verse 7 Bring me hither the ephod - It seems as if David had put on the ephod, and inquired of the Lord for himself; but it is more likely that he caused Abiathar to do it. Verse 9 The brook Besor - This had its source in the mountain of Idumea, and fell into the Mediterranean Sea beyond Gaza. Some suppose it to have been the same with the river of the wilderness, or the river of Egypt. The sense of this and the following verse is, that when they came to the brook Besor, there were found two hundred out of his six hundred men so spent with fatigue that they could proceed no farther. The baggage or stuff was left there, 1Sam 30:24, and they were appointed to guard it. Verse 12 A cake of figs - See on 1Sam 25:18 (note). Verse 13 My master left me, because three days agone I fell sick - This was very inhuman: though they had booty enough, and no doubt asses sufficient to carry the invalids, yet they left this poor man to perish; and God visited it upon them, as he made this very person the means of their destruction, by the information which he was enabled to give to David and his men. Verse 14 Upon the south of the Cherethites - Calmet and others maintain, that the כרתי kerethi, which, without the points, might be read Creti, were not only at this time Philistines, but that they were aborigines of Crete, from which they had their name Cherethites or Cretans, and are those of whom Zephaniah speaks, Zep 2:5: Wo to the inhabitants of the sea-coasts, the nation of the Cherethites. And by Ezekiel, Eze 25:16: Behold, I will stretch out mine hand upon the Philistines, and will cut off the Cherethim. In 2Sam 15:18 we find that the Cherethites formed a part of David's guards. South of Caleb - Somewhere about Kirjath-arba, or Hebron, and Kirjath-sepher; these being in the possession of Caleb and his descendants. Verse 15 Swear unto me - At the conclusion of this verse, the Vulgate, Syriac, and Arabic add, that David swore to him. This is not expressed in the Hebrew, but is necessarily implied. Verse 16 Out of the land of the Philistines - That these Amalekites were enemies to the Philistines is evident, but it certainly does not follow from this that those whom David destroyed were enemies also. This, I think, has been too hastily assumed by Dr. Chandler and others, in order the better to vindicate the character of David. Verse 17 There escaped not a man of them - It is well known to every careful reader of the Bible, that the Amalekites were a proscribed people, even by God himself, and that in extirpating them it has been supposed David fulfilled the express will of God. But all this depends on whether he had an express commission to do so, received from God himself, as Saul had. Verse 20 And David took all the flocks - He and his men not only recovered all their own property, but they recovered all the spoil which these Amalekites had taken from the south of Judah, the Cherethites, and the south of Caleb. When this was separated from the rest, it was given to David, and called David's spoil. Verse 22 Men of Belial - This is a common expression to denote the sour, the rugged, the severe, the idle, and the profane. Verse 23 That which the Lord hath given us - He very properly attributes this victory to God; the numbers of the Amalekites being so much greater than his own. Indeed, as many fled away on camels as were in the whole host of David. Verse 25 He made it a statute and an ordinance for Israel - Nothing could be more just and proper than this law: he who stays at home to defend house and property, has an equal right to the booty taken by those who go out to the war. There was a practice of this kind among the Israelites long before this time; see Num 31:27; Jos 22:8; and the note on this latter verse. Unto this day - This is another indication that this book was composed long after the facts it commemorates. See the hypothesis in the preface. Verse 26 Unto the elders of Judah - These were the persons among whom he sojourned during his exile, and who had given him shelter and protection. Gratitude required these presents. Verse 27 To them which were in Beth-el - This was in the tribe of Ephraim. South Ramoth - So called to distinguish it from Ramoth Gilead, beyond Jordan. This Ramoth belonged to the tribe of Simeon, Jos 19:8. In Jattir - Supposed by Calmet to be the same as Ether, Jos 15:42, but more probably Jattir, Jos 15:48. It was situated in the mountains, and belonged to Judah. Verse 28 In Aroer - Situated beyond Jordan, on the banks of the river Arnon, in the tribe of God. Siphmoth - Supposed to be the same with Shepham, Num 34:10, on the eastern border of the promised land. Eshtemoa - Another city in the tribe of Judah. See Jos 15:50. Verse 29 Them which were in Rachal - We know not where this place was; it is mentioned nowhere else in the Bible. Calmet conjectures that Hachilah, 1Sam 23:19, may be the same place; here we know David did conceal himself for some time, till the Ziphites endeavored to betray him to Saul. The cities of the Jerahmeelites - See before, 1Sam 27:10 (note). And - the cities of the Kenites - A very small tract on the southern coast of the Dead Sea. Verse 30 Hormah - The general name of those cities which belonged to Arad, king of Canaan; and were devoted to destruction by the Hebrews, and thence called Hormah. See Num 21:1-3. In Chor-ashan - Probably the same as Ashan in the tribe of Judah: see Jos 15:42 (note). It was afterwards ceded to Simeon, Jos 19:7. To them which were in Athach - Probably the same as Ether, Jos 19:7. Verse 31 To them which were in Hebron - This was a place strongly attached to David, and David to it, and the place where he was proclaimed king, and where he reigned more than seven years previously to the death of Ishbosheth, Saul's son, who was, for that time, his competitor in the kingdom. David's having sent presents to all these places, not only shows his sense of gratitude, but that the booty which he took from the Amalekites must have been exceedingly great. And we learn from this also that David sojourned in many places which are not mentioned in the preceding history; for these are all said to be places where David and his men were wont to haunt. We are not to suppose that the transactions mentioned here and in the preceding chapter took place after Saul's interview with the woman of En-dor, they were considerably antecedent to this, but how long we do not know. What is recorded in the following chapter must have taken place the next day after Saul left En-dor. Introduction A battle in Mount Gilboa between Israel and the Philistines; in which the former are defeated, and Saul's three sons slain, 1Sam 31:1, 1Sam 31:2. Saul, being mortally wounded, and afraid to fall alive into the hands of the Philistines, desires his armor-bearer to despatch him; which he refusing, Saul falls on his sword, and his armor-bearer does the same, 1Sam 31:3-6. The Israelites on the other side of the valley forsake their cities, and the Philistines come and dwell in them, 1Sam 31:7. The Philistines, finding Saul and his three sons among the slain, strip them of their armor, which they put in the house of Ashtaroth, cut of their heads, send the news to all the houses of their idols, and fasten the bodies of Saul and his three sons to the walls of Beth-shan, 1Sam 31:8-10. Valiant men of Jabesh-gilead go by night, and take away the bodies; burn them at Jabesh; bury their bones under a tree; and fast seven days, 1Sam 31:11-13. Verse 1 Now the Philistines fought - This is the continuation of the account given in 1Sam 29:1-11. The men of Israel fled - It seems as if they were thrown into confusion at the first onset, and turned their backs upon their enemies. Verse 2 Followed hard upon Saul and upon his sons - They, seeing the discomfiture of their troops, were determined to sell their lives as dear as possible, and therefore maintained the battle till the three brothers were slain. Verse 3 He was sore wounded of the archers - It is likely that Saul's sons were slain by the archers, and that Saul was now mortally wounded by the same. Houbigant translates, The archers rushed upon him, from whom he received a grievous wound. He farther remarks that had not Saul been grievously wounded, and beyond hope of recovery, he would not have wished his armor-bearer to despatch him; as he might have continued still to fight, or have made his escape from this most disastrous

David's Division of the Spoil. ( b. c. 1055.) 21 And David came to the two hundred men, which were so faint that they could not follow David, whom they had made also to abide at the brook Besor: and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them. 22 Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart. 23 Then said David, Ye shall not do so, my brethren, with that which the Lord hath given us, who hath preserved us, and delivered the company that came against us into our hand. 24 For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike. 25 And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day. 26 And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the Lord ; 27 To them which were in Bethel, and to them which were in south Ramoth, and to them which were in Jattir, 28 And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa, 29 And to them which were in Rachal, and to them which were in the cities of the Jerahmeelites, and to them which were in the cities of the Kenites, 30 And to them which were in Hormah, and to them which were in Chorashan, and to them which were in Athach, 31 And to them which were in Hebron, and to all the places where David himself and his men were wont to haunt. We have here an account of the distribution of the spoil which as taken from the Amalekites. When the Amalekites had carried away a rich booty from the land of Judah and the Philistines they spent it in sensuality, in eating, and drinking, and making merry with it; but David disposed of the spoil taken after another manner, as one that knew that justice and charity must govern us in the use we make of whatever we have in this world. What God gives us he designs we should do good with, not serve our lusts with. In the distribution of the spoil, I. David was just and kind to those who abode by the stuff. They came forth to meet the conquerors, and to congratulate them on this success, though they could not contribute to it ( v. 21 ); for we should rejoice in a good work done, though Providence had laid us aside and rendered us incapable of lending a hand to it. David received their address very kindly, and was so far from upbraiding them with their weakness that he showed himself solicitous concerning them. He saluted them; he asked them of peace (so the word is), enquired how they did, because he had left them faint and not well; or wished them peace, bade them be of good cheer, they should lose nothing by staying behind; for of this they seemed afraid, as perhaps David saw by their countenances. 1. There were those that opposed their coming in to share in the spoil; some of David's soldiers, probably the same that spoke of stoning him, spoke now of defrauding their brethren; they are called wicked men and men of Belial, v. 22 . Let not the best of men think it strange if they have those attending them that are very bad and they cannot prevail to make them better. We may suppose that David had instructed his soldiers, and prayed with them, and yet there were many among them that were wicked men and men of Belial, often terrified with the apprehensions of death and yet wicked men still and men of Belial. These made a motion that the 200 men who abode by the stuff should only have their wives and children given them, but none of their goods. Well might they be called wicked men; for this bespeaks them, (1.) Very covetous themselves and greedy of gain; for hereby the more would fall to their share. Awhile ago they would gladly have given half their own to recover the other half, yet now that they have all their own they are not content unless they can have their brethren's too; so soon do men forget their low estate. All seek their own, and too often more than their own. (2.) Very barbarous to their brethren; for, to give them their wives and children, and not their estates, was to give them the mouths without the meat. What joy could they have of their families if they had nothing to maintain them with? Was this to do as they would be done by? Those are men of Belial indeed who delight in putting hardships upon their brethren, and care not who is starved, so they may be fed to the full. 2. David would by no means admit this, but ordered that those who tarried behind should come in for an equal share in the spoils with those that went to the battle, v. 23, 24 . This he did, (1.) In gratitude to God. The spoil we have is that which God has given us; we have it from him, and therefore must use it under his direction as good stewards. Let this check us when we are tempted to misapply that which God has entrusted us with of this world's goods. "Nay, I must not do so with that which God has given me, not serve Satan and a base lust with those things which are not only the creatures of his power, but the gifts of his bounty. God has recompensed us by delivering the company that came against us into our hand, let not us then wrong our brethren. God has been kind to us in preserving us and giving us victory, let not us be unkind to them." God's mercy to us should make us merciful to one another. (2.) In justice to them. It was true they tarried behind; but, [1.] It was not for want of good-will to the cause or to their brethren, but because they had not strength to keep up with them. It was not their fault, but their infelicity; and therefore they ought not to suffer for it. [2.] Though they tarried behind now, they had formerly engaged many times in battle and done their part as well as the best of their brethren, and their former services must be considered now that there was something to enjoy. [3.] Even now they did good service, for they abode by the stuff, to guard that which somebody must take care of, else that might have fallen into the hands of some other enemy. Every post of service is not alike a post of honour, yet those that are in any way serviceable to the common interest, though in a meaner station, ought to share in the common advantages, as in the natural body every member has its use and therefore has its share of the nourishment. First, Thus David overruled the wicked men, and men of Belial, with reason, but with a great deal of mildness; for the force of reason is sufficient, without the force of passion. He calls them his brethren, v. 23 . Superiors often lose their authority by haughtiness, but seldom by courtesy and condescension. Secondly, Thus he settled the matter for the time to come, made it a statute of his kingdom (a statute of distributions, primo Davidis—in the first year of David's reign ), an ordinance of war ( v. 25 ), that as his part is that goes down to the battle, and hazards his life in the high places of the field, so shall his be that guards the carriages. Abraham returned the spoils of Sodom to the right owners, and quitted his title to them jure belli—derived from the laws of war. If we help others to recover their right, we must not think that this alienates the property and makes it ours. God appointed that the spoil of Midian should be divided between the soldiers and the whole congregation, Num. xxxi. 27 . The case here was somewhat different, but governed by the same general rule—that we are members one of another. The disciples, at first, had all things common, and we should still be ready to distribute, willing to communicate, 1 Tim. vi. 18 . When kings of armies did flee apace, she that tarried at home did divide the spoil, Ps. lxviii. 12 . II. David was generous and kind to all his friends. When he had given every one his own with interest there was a considerable overplus, which David, as general, had the disposal of; probably the spoil of the tents of the Amalekites consisted much in plate and jewels ( Judg. viii. 24 , 26 ), and these, because he thought they would but make his own soldiers proud and effeminate, he thought fit to make presents of to his friends, even the elders of Judah, v. 26 . Several places are here named to which he sent of these presents, all of them in or near the tribe of Judah. The first place named is Bethel, which signifies the house of God; that place shall be first served for its name's sake; or perhaps it means not the city so called, but the place where the ark was, which was therefore the house of God. Thither David sent the first and best, to those that attended there, for his sake who is the first and best. Hebron is named last ( v. 31 ), probably because thither he sent the residuum, which was the largest share, having an eye upon that place as fittest for his head-quarters, 2 Sam. ii. 1 . In David's sending these presents observe, 1. His generosity. He aimed not to enrich himself, but to serve his country; and therefore God afterwards enriched him, and set him to rule the country he had served. It becomes gracious souls to be generous. There is that scatters, and yet increases. 2. His gratitude. He sent presents to all the places where he and his men were wont to haunt ( v. 31 ), that is, to all that he had received kindness from, that had sheltered him and sent him intelligence or provisions. Note, Honesty, as well as honour, obliges us to requite the favours that have been done us, or at least to make a real acknowledgment of them as far as is in the power of our hand. 3. His piety. He calls his present a blessing; for no present we give to our friends will be a comfort to them but as it is made so by the blessing of God: it intimates that his prayers for them accompanied his present. He also sent it out of the spoil of the enemies of the Lord (so he calls them, not his enemies), that they might rejoice in the victory for the Lord's sake, and might join with him in thanksgivings for it. 4. His policy. He sent these presents among his countrymen to engage them to be ready to appear for him upon his accession to the throne, which he now saw at hand. A man's gift maketh room for him. He was fit to be a king who thus showed the bounty and liberality of a king. Munificence recommends a man more than magnificence. The Ziphites had none of his presents, nor the men of Keilah; and thus he showed that, though he was such a saint as not to revenge affronts, yet he was not such a fool as not to take notice of them.

Elders of Judah - Partly in gratitude for their former favours to him: and partly, in policy, to engage their affections to him.