1 Thessalonians 5:28

5:27 I charge you by the Lord that this epistle be read unto all the holy brethren. charge: or, adjure

The grace of our Lord Jesus Christ be with you. Amen. The first epistle to the Thessalonians was written from Athens.

KJV

The grace of our Lord Jesus Christ be with you. Amen.

The grace of our Lord Jesus Christ be with you. Amen. The first epistle unto the Thessalonians was written from Athens.

The grace of our Lord Jesus Christ be with you. Amen.

What does 1 Thessalonians 5:28 mean?

1 Thessalonians 5:28 is a verse in the book of 1 Thessalonians, in the New Testament. In the original Greek, key words include χάρις (charis), ἐγώ (hemon), κύριος (kurios).

Greek interlinear

The

graceχάριςcharis/khar'-ece/G5485from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).

ourἐγώhemon/hay-mone'/G2257genitive case plural of 1473; of (or from) us:--our (company), us, we.

Lordκύριοςkurios/koo'-ree-os/G2962from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.

JesusἸησοῦςIesous/ee-ay-sooce'/G2424of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.

ChristΧριστόςChristos/khris-tos'/G5547from 5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

withμετάmeta/met-ah'/G3326a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.

you.σύhumon/hoo-mone'/G5216genitive case of 5210; of (from or concerning) you:--ye, you, your (own, -selves).

Amen.ἀμήνamen/am-ane'/G281of Hebrew origin (543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.

The

firstπρῶτοςprotos/pro'-tos/G4413contracted superlative of 4253; foremost (in time, place, order or importance):--before, beginning, best, chief(-est), first (of all), former.

epistle

toπρόςpros/pros/G4314a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

the

ThessaloniansΘεσσαλονικεύςThessalonikeus/thes-sal-on-ik-yoos'/G2331from 2332; a Thessalonican, i.e. inhabitant of Thessalonice:--Thessalonian.

was

writtenγράφωgrapho/graf'-o/G1125a primary verb; to "grave", especially to write; figuratively, to describe:--describe, write(-ing, -ten).

fromἀπόapo/apo'/G575a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

Athens.ἈθῆναιAthenai/ath-ay-nahee/G116plural of Athene (the goddess of wisdom, who was reputed to have founded the city); Athenoe, the capitol of Greece:-- Athens.

People & places in this verse

People

Jesus

Places

Athens

Verses like this

Other verses that share key original-language words with 1 Thessalonians 5:28.

John 1:17

For the law was given by Moses, but grace and truth came by Jesus Christ.

Mark 9:41

For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

Matthew 1:1

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Matthew 1:16

And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

Matthew 1:18

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Matthew 1:23

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. they: or, his name shall be called

Matthew 17:17

Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

Matthew 17:20

And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

Frequently asked questions

What does 1 Thessalonians 5:28 say?

1 Thessalonians 5:28 (King James Version) reads: "The grace of our Lord Jesus Christ be with you. Amen. The first epistle to the Thessalonians was written from Athens."

Is 1 Thessalonians 5:28 in the Old or New Testament?

1 Thessalonians 5:28 is in the New Testament of the Bible, in the book of 1 Thessalonians.

Reflect

As you read 1 Thessalonians 5:28, what is one truth here you can carry into today?

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