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2 Chronicles 10:8

10:7 And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.
But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.

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But he abandoned the counsel of the old men which they had given him, and took counsel with the young men who had grown up with him, who stood before him.

But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.

But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.

10:9 And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?

What does 2 Chronicles 10:8 mean?

2 Chronicles 10:8 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include עָזַב (ʻâzab), עֵצָה (ʻêtsâh), זָקֵן (zâqên). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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But
he
forsookעָזַבʻâzab/aw-zab'/H5800to loosen, i.e. relinquish, permit, etc.
the
counselעֵצָהʻêtsâh/ay-tsaw'/H6098advice; by implication, plan; also prudence
which
the
old
menזָקֵןzâqên/zaw-kane'/H2205old
gaveיָעַץyâʻats/yaw-ats'/H3289to advise; reflexively, to deliberate or resolve
him,
and
took
counselיָעַץyâʻats/yaw-ats'/H3289to advise; reflexively, to deliberate or resolve
with
the
young
menיֶלֶדyeled/yeh'-led/H3206something born, i.e. a lad or offspring
that
were
brought
upגָּדַלgâdal/gaw-dal'/H1431to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
with
him,
that
stoodעָמַדʻâmad/aw-mad'/H5975to stand, in various relations (literal and figurative, intransitive and transitive)
beforeפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
him.

Commentary on 2 Chronicles 10:8

HENRY_FULL · 2 Chronicles 10:7–15
013" The Temple Built. ( b. c. 1012.) 1 Then Solomon began to build the house of the Lord at Jerusalem in mount Moriah, where the Lord appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite. 2 And he began to build in the second day of the second month, in the fourth year of his reign. 3 Now these are the things wherein Solomon was instructed for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits. 4 And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was a hundred and twenty: and he overlaid it within with pure gold. 5 And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains. 6 And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim. 7 He overlaid also the house, the beams, the posts, and the walls thereof, and the doors thereof, with gold; and graved cherubims on the walls. 8 And he made the most holy house, the length whereof was according to the breadth of the house, twenty cubits, and the breadth thereof twenty cubits: and he overlaid it with fine gold, amounting to six hundred talents. 9 And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold. Here is, I. The place where the temple was built. Solomon was neither at liberty to choose nor at a loss to fix the place. It was before determined ( 1 Chron. xxii. 1 ), which was an ease to his mind. 1. It must be at Jerusalem; for that was the place where God had chosen to put his name there. The royal city must be the holy city. There must be the testimony of Israel; for there are set the thrones of judgment, Ps. cxxii. 4, 5 . 2. It must be on Mount Moriah, which, some think, was that very place in the land of Moriah where Abraham offered Isaac, Gen. xxii. 2 . So the Targum says expressly, adding, But he was delivered by the word of the Lord, and a ram provided in his place. That was typical of Christ's sacrifice of himself; therefore fitly was the temple, which was likewise a type of him, built there. 3. It must be where the Lord appeared to David, and answered him by fire, 1 Chron. xxi. 18 , 26 . There atonement was made once; and therefore, in remembrance of that, there atonement must still be made. Where God has met with me it is to be hoped that he will still manifest himself. 4. It must be in the place which David has prepared, not only which he had purchased with his money, but which he had pitched upon divine direction. It was Solomon's wisdom not to enquire out a more convenient place, but to acquiesce in the appointment of God, whatever might be objected against it. 5. It must be in the threshold floor of Ornan, which, if (as a Jebusite) it gives encouragement to the Gentiles, obliges us to look upon temple-work as that which requires the labour of the mind, no less than threshing-work does that of the body. II. The time when it was begun; not till the fourth year of Solomon's reign, v. 2 . Not that the first three years were trifled away, or spent in deliberating whether they should build the temple or no; but they were employed in the necessary preparations for it, wherein three years would be soon gone, considering how many hands were to be got together and set to work. Some conjecture that this was a sabbatical year, or year of release and rest to the land, when the people, being discharged from their husbandry, might more easily lend a hand to the beginning of this work; and then the year in which it was finished would fall out to be another sabbatical year, when they would likewise have leisure to attend the solemnity of the dedication of it. III. The dimensions of it, in which Solomon was instructed ( v. 3 ), as he was in other things, by his father. This was the foundation (so it may be read) which Solomon laid for the building of the house. This was the rule he went by, so many cubits the length and breadth, after the first measure, that is, according to the measure first fixed, which there was no reason to make any alteration of when the work came to be done; for the dimensions were given by divine wisdom, and what God does shall be for ever; nothing can be put to it, or taken from it, Eccl. iii. 14 . His first measure will be the last. IV. The ornaments of the temple. The timber-work was very fine, and yet, within, it was overlaid with pure gold ( v. 4 ), with fine gold ( v. 5 ), and that embossed with palm-trees and chains. It was gold of Parvaim ( v. 6 ), the best gold. The beams and posts, the walls and doors, were overlaid with gold, v. 7 . The most holy place, which was ten yards square, was all overlaid with fine gold ( v. 8 ), even the upper chambers, or rather the upper floor or roof —top, bottom, and sides, were all overlaid with gold. Every nail, or screw, or pin, with which the golden plates were fastened to the walls that were overlaid with them, weighed fifty shekels, or was worth so much, workmanship and all. A great many precious stones were dedicated to God ( 1 Chron. xxix. 2 , 8 ), and these were set here and there, where they would show to the best advantage. The finest houses now pretend to no better garnishing than good paint on the roof and walls; but the ornaments of the temple were most substantially rich. It was set with precious stones, because it was a type of the new Jerusalem, which has no temple in it because it is all temple, and the walls, gates, and foundations of which are said to be of precious stones and pearls, Rev. xxi. 18, 19 , 21 .

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Verses like this

Other verses that share key original-language words with 2 Chronicles 10:8.

2 Samuel 16:23

And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom. oracle: Heb. word

2 Samuel 17:7

And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time. given: Heb. counselled

Ezekiel 11:2

Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city:

Ezekiel 7:26

Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.

Genesis 19:13

For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.

Isaiah 47:13

Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee. astrologers: Heb. viewers of the heavens the monthly: Heb. that give knowledge concerning the months

Jeremiah 49:20

Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.

Jeremiah 50:45

Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.

Frequently asked questions

What does 2 Chronicles 10:8 say?

2 Chronicles 10:8 (King James Version) reads: "But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him."

Is 2 Chronicles 10:8 in the Old or New Testament?

2 Chronicles 10:8 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 10:8, what is one truth here you can carry into today?

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