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2 Chronicles 10:9

10:8 But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.
And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?

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He said to them, “What counsel do you give, that we may give an answer to these people, who have spoken to me, saying, ‘Make the yoke that your father put on us lighter?’”

And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?

And he said to them, What advice give you that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that your father did put on us?

10:10 And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.

What does 2 Chronicles 10:9 mean?

2 Chronicles 10:9 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include אָמַר (ʼâmar), יָעַץ (yâʻats), שׁוּב (shûwb). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
he
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
them,
What
adviceיָעַץyâʻats/yaw-ats'/H3289to advise; reflexively, to deliberate or resolve
give
ye
that
we
may
returnשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
answerדָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
to
this
people,עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
which
have
spokenדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
to
me,
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Easeקָלַלqâlal/kaw-lal'/H7043to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
somewhat
the
yokeעֹלʻôl/ole/H5923a yoke (as imposed on the neck), literally or figuratively
that
thy
fatherאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
did
putנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
upon
us?

Commentary on 2 Chronicles 10:9

HENRY_FULL · 2 Chronicles 10:7–15
013" The Temple Built. ( b. c. 1012.) 1 Then Solomon began to build the house of the Lord at Jerusalem in mount Moriah, where the Lord appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite. 2 And he began to build in the second day of the second month, in the fourth year of his reign. 3 Now these are the things wherein Solomon was instructed for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits. 4 And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was a hundred and twenty: and he overlaid it within with pure gold. 5 And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains. 6 And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim. 7 He overlaid also the house, the beams, the posts, and the walls thereof, and the doors thereof, with gold; and graved cherubims on the walls. 8 And he made the most holy house, the length whereof was according to the breadth of the house, twenty cubits, and the breadth thereof twenty cubits: and he overlaid it with fine gold, amounting to six hundred talents. 9 And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold. Here is, I. The place where the temple was built. Solomon was neither at liberty to choose nor at a loss to fix the place. It was before determined ( 1 Chron. xxii. 1 ), which was an ease to his mind. 1. It must be at Jerusalem; for that was the place where God had chosen to put his name there. The royal city must be the holy city. There must be the testimony of Israel; for there are set the thrones of judgment, Ps. cxxii. 4, 5 . 2. It must be on Mount Moriah, which, some think, was that very place in the land of Moriah where Abraham offered Isaac, Gen. xxii. 2 . So the Targum says expressly, adding, But he was delivered by the word of the Lord, and a ram provided in his place. That was typical of Christ's sacrifice of himself; therefore fitly was the temple, which was likewise a type of him, built there. 3. It must be where the Lord appeared to David, and answered him by fire, 1 Chron. xxi. 18 , 26 . There atonement was made once; and therefore, in remembrance of that, there atonement must still be made. Where God has met with me it is to be hoped that he will still manifest himself. 4. It must be in the place which David has prepared, not only which he had purchased with his money, but which he had pitched upon divine direction. It was Solomon's wisdom not to enquire out a more convenient place, but to acquiesce in the appointment of God, whatever might be objected against it. 5. It must be in the threshold floor of Ornan, which, if (as a Jebusite) it gives encouragement to the Gentiles, obliges us to look upon temple-work as that which requires the labour of the mind, no less than threshing-work does that of the body. II. The time when it was begun; not till the fourth year of Solomon's reign, v. 2 . Not that the first three years were trifled away, or spent in deliberating whether they should build the temple or no; but they were employed in the necessary preparations for it, wherein three years would be soon gone, considering how many hands were to be got together and set to work. Some conjecture that this was a sabbatical year, or year of release and rest to the land, when the people, being discharged from their husbandry, might more easily lend a hand to the beginning of this work; and then the year in which it was finished would fall out to be another sabbatical year, when they would likewise have leisure to attend the solemnity of the dedication of it. III. The dimensions of it, in which Solomon was instructed ( v. 3 ), as he was in other things, by his father. This was the foundation (so it may be read) which Solomon laid for the building of the house. This was the rule he went by, so many cubits the length and breadth, after the first measure, that is, according to the measure first fixed, which there was no reason to make any alteration of when the work came to be done; for the dimensions were given by divine wisdom, and what God does shall be for ever; nothing can be put to it, or taken from it, Eccl. iii. 14 . His first measure will be the last. IV. The ornaments of the temple. The timber-work was very fine, and yet, within, it was overlaid with pure gold ( v. 4 ), with fine gold ( v. 5 ), and that embossed with palm-trees and chains. It was gold of Parvaim ( v. 6 ), the best gold. The beams and posts, the walls and doors, were overlaid with gold, v. 7 . The most holy place, which was ten yards square, was all overlaid with fine gold ( v. 8 ), even the upper chambers, or rather the upper floor or roof —top, bottom, and sides, were all overlaid with gold. Every nail, or screw, or pin, with which the golden plates were fastened to the walls that were overlaid with them, weighed fifty shekels, or was worth so much, workmanship and all. A great many precious stones were dedicated to God ( 1 Chron. xxix. 2 , 8 ), and these were set here and there, where they would show to the best advantage. The finest houses now pretend to no better garnishing than good paint on the roof and walls; but the ornaments of the temple were most substantially rich. It was set with precious stones, because it was a type of the new Jerusalem, which has no temple in it because it is all temple, and the walls, gates, and foundations of which are said to be of precious stones and pearls, Rev. xxi. 18, 19 , 21 .

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Verses like this

Other verses that share key original-language words with 2 Chronicles 10:9.

1 Kings 12:9

And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?

1 Kings 12:10

And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.

1 Kings 12:4

Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.

Genesis 14:16

And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.

Genesis 18:14

Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.

Genesis 18:33

And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

Genesis 19:21

And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken. thee: Heb. thy face

Genesis 20:8

Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.

Frequently asked questions

What does 2 Chronicles 10:9 say?

2 Chronicles 10:9 (King James Version) reads: "And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?"

Is 2 Chronicles 10:9 in the Old or New Testament?

2 Chronicles 10:9 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 10:9, what is one truth here you can carry into today?

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