2 Chronicles 12:16

Rehoboam and his subjects, forsaking the Lord, are delivered into the hands of Shishak, king of Egypt, 2Chr 12:1-4 . Shemaiah the prophet remonstrates with them, and they humble themselves, and Jerusalem is not destroyed; but Shishak takes away all the treasures, and the golden shields, instead of which Rehoboam makes shields of brass, 2Chr 12:5-12 . He reigns badly seventeen years, dies, and is succeeded by his son Abijah, 2Chr 12:13-16 . Verse 1 He forsook the law of the Lord - This was after the three years mentioned 2Chr 11:17 . Verse 2 Shishak king of Egypt - Concerning this man, and the motive which led him to attack the Jews, see the note on 1Kgs 14:31 . Transgressed against the Lord - "Against the Word of the Lord." - Targum. Verse 3 The Lubims - Supposed to be a people of Libya, adjoining to Egypt; sometimes called Phut in Scripture, as the people are called Lehabim and Ludim. The Sukkiims - The Troglodytes, a people of Egypt on the coast of the Red Sea. They were called Troglodytes, Τρωγλοδυται, οἱ τας τρωγλας οικουντες, "because they dwelt in caves." - Hesych. This agrees with what Pliny says of them, Troglodytae specus excavant, haec illis domus; "The Troglodytes dig themselves caves; and these serve them for houses." This is not very different from the import of the original name סכיים Sukkiyim, from סכה sachah, to cover or overspread; (hence סוך such, a tabernacle); the people who were covered (emphatically) under the earth. The Septuagint translate by the word Τρωγλοδυται, Troglodytes. The Ethiopians - כושים Cushim. Various people were called by this name, particularly a people bordering on the northern coast of the Red Sea; but these are supposed to have come from a country of that name on the south of Egypt. Verse 6 Whereupon the princes of Israel and the king humbled themselves - This is not mentioned in the parallel place, 1Kgs 14:25-29 : this was the sole reason why Jerusalem was not at this time totally destroyed, and the house of David entirely cut off; for they were totally incapable of defending themselves against this innumerable host. Verse 8 They shall be his servants - They shall be preserved, and serve their enemies, that they may see the difference between the service of God and that of man. While they were pious, they found the service of the Lord to be perfect freedom; when they forsook the Lord, they found the fruit to be perfect bondage. A sinful life is both expensive and painful. Verse 9 Took away the treasures - Such a booty as never had before, nor has since, come into the hand of man. The shields of gold - These shields were the mark of the king's body-guard: it was in imitation of this Eastern magnificence that Alexander constituted his Argyraspides, adorned with the spoils taken from Darius. See Quintus Curtius, lib. viii., c. 5, et alibi. Verse 13 Was one and forty years old - Houbigant thinks he was but sixteen years old when he began to reign; and brings many and forcible arguments to prove that the number forty-one must be a mistake. That he was young when he came to the throne, is evident from his consulting the young men that were brought up with him, 2Chr 10:8 , 2Chr 10:10 . They were young men then; and if he was brought up with them, he must have been young then also. Besides, Abijah, in his speech to Jeroboam, 2Chr 13:7 , says that at the time Rehoboam came to the throne he was tender-hearted, and therefore could not withstand the children of Belial raised up against him by Jeroboam: but surely at that time no man could be reputed young and tender-hearted - quite devoid of experience, who was above forty years of age. Besides, if this reading were allowed, it would prove that he was born before his father Solomon began to reign, for Solomon reigned only forty years, and Rehoboam immediately succeeded him. Verse 15 Concerning genealogies - "In the book of the genealogy of the family of David." - Targum. Verse 16 Abijah his son - Concerning the many varieties in this king's name, see the note on 1Kgs 14:31 . Introduction

Jeroboam Defeated by Abijah. ( b. c. 965.) 13 So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord had chosen out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess. 14 And he did evil, because he prepared not his heart to seek the Lord . 15 Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually. 16 And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead. The story of Rehoboam's reign is here concluded, much as the story of the other reigns concludes. Two things especially are observable here:—1. That he was at length pretty well fixed in his kingdom, v. 13 . His fenced cities in Judah did not answer his expectation, so he now strengthened himself in Jerusalem, which he made it his business to fortify, and there he reigned seventeen years, in the city which the Lord had chosen to put his name there. This intimates his honour and privilege, that he had his royal seat in the holy city, which yet was but an aggravation of his impiety—near the temple, but far from God. Frequent skirmishes there were between his subjects and Jeroboam's, such as amounted to continual wars, ( v. 15 ), but he held his own, and reigned, and, as it should seem, did not so grossly forsake the law of God as he had done ( v. 1 ) in his fourth year. 2. That he was never rightly fixed in his religion, v. 14 . He never quite cast off God; and yet in this he did evil, that he prepared not, he engaged not, his heart to seek the Lord. See what the fault is laid upon. (1.) He did not serve the Lord because he did not seek the Lord. He did not pray, as Solomon did, for wisdom and grace. If we prayed better, we should be every way better. Or he did not consult the word of God, did not seek to that as his oracle, nor take directions from it. (2.) He made nothing of his religion because he did not set his heart to it, never minded it with any closeness of application, and never any hearty disposition to it, nor ever came up to a steady resolution in it. What little goodness he had was transient and passed away like the morning cloud. He did evil because he was never determined for that which is good. Those are easily drawn by Satan to any evil who are wavering and inconstant in that which is good and are never persuaded to make religion their business.