2 Chronicles 13:17

ar with Jeroboam, 2Chr 13:1-3 . His speech from Mount Zemaraim to Jeroboam, before the commencement of hostilities, 2Chr 13:4-12 . While thus engaged, Jeroboam despatches some troops which come on the rear of Abijah's army, 2Chr 13:13 . Perceiving this, they cry unto the Lord, and the Israelites are defeated with the loss of five hundred thousand men, 2Chr 13:14-18 . Abijah retakes several cities from Jeroboam, who is smitten by the Lord, and dies, 2Chr 13:19 , 2Chr 13:20 . Abijah's marriages and issue, 2Chr 13:21 , 2Chr 13:22 . Verse 2 His mother's name - was Michaiah - See on 2Chr 11:20 (note). Verse 3 Abijah set the battle in array - The numbers in this verse and in the seventeenth seem almost incredible. Abijah's army consisted of four hundred thousand effective men; that of Jeroboam consisted of eight hundred thousand; and the slain of Jeroboam's army were five hundred thousand. Now it is very possible that there is a cipher too much in all these numbers, and that they should stand thus: Abijah's army, forty thousand; Jeroboam's eighty thousand; the slain, fifty thousand. Calmet, who defends the common reading, allows that the Venice edition of the Vulgate, in 1478; another, in 1489; that of Nuremberg, in 1521; that of Basil, by Froben, in 1538; that of Robert Stevens, in 1546; and many others, have the smaller numbers. Dr. Kennicott says: "On a particular collation of the Vulgate version, it appears that the number of chosen men here slain, which Pope Clement's edition in 1592 determines to be five hundred thousand, the edition of Pope Sixtus, printed two years before, determined to be only fifty thousand; and the two preceding numbers, in the edition of Sixtus, are forty thousand and eighty thousand. As to different printed editions, out of fifty-two, from the year 1462 to 1592, thirty-one contain the less number. And out of fifty-one MSS. twenty-three in the Bodleian library, four in that of Dean Aldrich, and two in that of Exeter College, contain the less number, or else are corrupted irregularly, varying only one or two numbers." This examination was made by Dr. Kennicott before he had finished his collation of Hebrew MSS., and before De Rossi had published his Variae Lectiones Veteris Testamenti; but from these works we find little help, as far as the Hebrew MSS. are concerned. One Hebrew MS., instead of ארבע מאות אלף arba meoth eleph, four hundred thousand, reads ארבע עשר אלף arba eser eleph, fourteen thousand. In all printed copies of the Hebrew, the numbers are as in the common text, four hundred thousand, eight hundred thousand, and five hundred thousand. The versions are as follow: - The Targum, or Chaldee, the same in each place as the Hebrew. The Syriac in 2Chr 13:3 has four hundred thousand young men for the army of Abijah, and eight hundred thousand stout youth for that of Jeroboam. For the slain Israelites, in 2Chr 13:17 , it has five hundred thousand, falsely translated in the Latin text quinque milia, five thousand, both in the Paris and London Polyglots: another proof among many that little dependence is to be placed on the Latin translation of this version in either of the above Polyglots. The Arabic is the same in all these cases with the Syriac, from which it has been translated. The Septuagint, both as it is published in all the Polyglots, and as far as I have seen in MSS. is the same with the Hebrew text. So also is Josephus. The Vulgate or Latin version is that alone that exhibits any important variations; we have had considerable proof of this in the above-mentioned collations of Calmet and Kennicott. I shall beg liberty to add others from my own collection. In the Editio Princeps of the Latin Bible, though without date or place, yet evidently printed long before that of Fust, in 1462, the places stand thus: 2Chr 13:3 . Cumque inisset certamen, et haberet bellicosissimos viros, et electorum Quadraginta milia: Iheroboam construxit e contra aciem Octoginta milia virorum; "With him Abia entered into battle; and he had of the most warlike and choice men forty thousand; and Jeroboam raised an army against him of eighty thousand men." And in 2Chr 13:17 : Et corruerunt vulnerati ex Israel, Quinquaginta milia virorum fortium; "And there fell down wounded fifty thousand stout men of Israel." In the Glossa Ordinaria, by Strabo Fuldensis, we have forty thousand and eighty thousand in the two first instances, and five hundred thousand in the last. - Bib. Sacr. vol. ii., Antv. 1634. In six ancient MSS. of my own, marked A, B, C, D, E, F. the text stands thus: - A. - Cumque inisset Abia certamen, et haberet bellicosissimos viros, et electorum XL. MIL. Jeroboam instruxit contra aciem LXXX. MIL. And in 2Chr 13:17 : Et corruerunt vulnerati ex Israel L. MIL. virorum fortium. Here we have forty thousand for the army of Abijah, and eighty thousand for that of Jeroboam, and Fifty thousand for the slain of the latter. B. - Quadraginita milia Forty thousand Octoginta milia Eighty thousand Quinquiaginta milia Fifty thousand The numbers being here expressed in words at full length, there can be no suspicion of mistake. C. - CCCC milia 400 thousand DCCC milibus 800 thousand D milia 500 thousand This is the same as the Hebrew text, and very distinctly expressed. D. - xl. m. 40,000 lxxx. m. 80,000 l. v. m. 50 and 5000 This, in the two first numbers, is the same as the others above; but the last is confused, and appears to stand for fifty thousand and five thousand. A later hand has corrected the two first cccc numbers in this MS., placing over the first four CCCC, thus 40, thus changing forty into four hundred; and over the second thus, dccc lxxx., thus changing eighty into eight hundred. Over the latter number, which is evidently a mistake of the scribe, there is no correction. E. - xl. m. 40,000 Octoginta m. Eighty thousand l. m. 50,000 F. - CCCC. m. 400,000 DCCC. m. 800,000 D. m. 600,000 This also is the same as the Hebrew. The reader has now the whole evidence which I have been able to collect before him, and may choose; the smaller numbers appear to be the most correct. Corruptions in the numbers in these historical books we have often had cause to suspect, and to complain of. Verse 4 Stood up upon Mount Zemaraim - "Which was a mount of the tribe of the house of Ephraim." - Targum. Jarchi thinks that Abijah went to the confines of the tribe of Ephraim to attack Jeroboam. It could not be Shomeron, the mount on which Samaria was built in the days of Omri king of Israel, 1Kgs 16:24 . Verse 5 By a covenant of salt? - For ever. "For as the waters of the sea never grow sweet, neither shall the dominion depart from the house of David." - Targum. See my note on Num 18:19 (note). Verse 7 When Rehoboam was young and tender-hearted - Therefore he could not be forty-one when he came to the throne; see the note on 2Chr 13:3 . Children of Belial here signifies men of the most abandoned principles and characters; or men without consideration, education, or brains. Verse 9 A young bullock and seven rams - He who could provide these for his own consecration was received into the order of this spurious and wicked priesthood. Some think he who could give to Jeroboam a young bullock and seven rams, was thereby received into the priesthood; this being the price for which the priesthood was conferred. The former is most likely. Verse 10 The Lord is our God - We have not abandoned the Lord; and we still serve him according to his own law. Verse 12 God himself is with us - Ye have golden calves; we have the living and omnipotent Jehovah. With - trumpets to cry alarm against you - This was appalling: When the priests sound their trumpets, it will be a proof that the vengeance of the Lord shall speedily descend upon you. Verse 13 But Jeroboam caused an ambushment - While Abijah was thus employed in reproving them, Jeroboam divided his army privately, and sent a part to take Abijah in the rear; and this must have proved fatal to the Jews, had not the Lord interposed. Verse 17 Slain - five hundred thousand chosen men - Query, fifty thousand? This was a great slaughter: see the note on 2Chr 13:3 , where all these numbers are supposed to be overcharged. Verse 18 Judah prevailed, because - "They depended on the Word of the God of their fathers." - T. Verse 19 Beth-el - "Beth-lehem." - Targum. Jeshanah - We know not where these towns lay. Verse 20 The Lord struck him, and he died - Who died? Abijah or Jeroboam? Some think it was Jeroboam; some, that it was Abijah. Both rabbins and Christians are divided on this point; nor is it yet settled. The prevailing opinion is that Jeroboam is meant, who was struck then with that disease of which he died about two years after; for he did not die till two years after Abijah: see 1Kgs 14:20 ; 1Kgs 15:9 . It seems as if Jeroboam was meant, not Abijah. Verse 21 Married fourteen wives - Probably he made alliances with the neighboring powers, by taking their daughters to him for wives. Verse 22 Written in the story - במדרש bemidrash, "in the commentary;" this, as far as I recollect, is the first place where a midrash or commentary is mentioned. The margin is right. His ways, and his sayings - The commentary of the prophet Iddo is lost. What his sayings were we cannot tell; but from the specimen in this chapter, he appears to have been a very able speaker, and one who knew well how to make the best use of his argument. Introduction

Jeroboam Defeated by Abijah. ( b. c. 957.) 13 But Jeroboam caused an ambushment to come about behind them: so they were before Judah, and the ambushment was behind them. 14 And when Judah looked back, behold, the battle was before and behind: and they cried unto the Lord , and the priests sounded with the trumpets. 15 Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah. 16 And the children of Israel fled before Judah: and God delivered them into their hand. 17 And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men. 18 Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the Lord God of their fathers. 19 And Abijah pursued after Jeroboam, and took cities from him, Beth-el with the towns thereof, and Jeshanah with the towns thereof, and Ephrain with the towns thereof. 20 Neither did Jeroboam recover strength again in the days of Abijah: and the Lord struck him, and he died. 21 But Abijah waxed mighty, and married fourteen wives, and begat twenty and two sons, and sixteen daughters. 22 And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo. We do not find that Jeroboam offered to make any answer at all to Abijah's speech. Though it was much to the purpose, he resolved not to heed it, and therefore he heard it as though he heard it not. He came to fight, not to dispute. The longest sword, he thought, would determine the matter, not the better cause. Let us therefore see the issue, whether right and religion carried the day or no. I. Jeroboam, who trusted to his politics, was beaten. He was so far from fair reasoning that he was not for fair fighting. We may suppose that he felt a sovereign contempt for Abijah's harangue. "One stratagem," thinks he, "is worth twenty such speeches; we will soon give him an answer to all his arguments; he shall soon find himself overpowered with numbers, surrounded on every side with the instruments of death, and then let him boast of his religion and his title to the crown." A parley, it is probable, was agreed on, yet Jeroboam basely takes the advantage of it, and, while he was treating, laid his ambushment behind Judah, against all the laws of arms. What honour could be expected in a servant when he reigned? Abijah was for peace, but, when he spoke, they were for war, Ps. cxx. 7 . II. Abijah and his people, who trusted in their God, came off conquerors, notwithstanding the disproportion of their strength and numbers. 1. They were brought into a great strait, put into a great fright, for the battle was before and behind. A good cause, and one which is designed to be victorious, may for a season be involved in embarrassment and distress. It was David's case. They compassed me about like bees, Ps. cxviii. 10-12 . 2. In their distress, when danger was on every side, which way should they look but upwards for deliverance? It is an unspeakable comfort that no enemy (not the most powerful or politic), no stratagem or ambushment, can cut off our communication with heaven; our way thitherward is always open. (1.) They cried unto the Lord, v. 14 . We hope they did this before they engaged in this war, but the distress they were in made them renew their prayers and quickened them to be importunate. God brings his people into straits, that he may teach them to cry unto him. Earnest praying is crying. (2.) They relied on the God of their fathers, depended upon his power to help them and committed themselves to him, v. 18 . The prayer of faith is the prevailing prayer, and this is that by which we overcome the world, even our faith, 1 John v. 4 . (3.) The priests sounded the trumpets to animate them by giving them an assurance of God's presence with them. It was not only a martial but a sacred sound, and put life into their faith. (4.) They shouted in confidence of victory: "The day is our own, for God is with us." To the cry of the prayer they added the shout of faith, and so became more than conquerors. 3. Thus they obtained a complete victory: As the men of Judah shouted for joy in God's salvation, God smote Jeroboam and his army with such terror and amazement that they could not strike a stroke, but fled with the greatest precipitation imaginable, and the conquerors gave no quarter, so that they put to the sword 500,000 chosen men ( v. 17 ), more, it is said, than ever we read of in any history to have been killed in one battle; but the battle was the Lord's, who would thus chastise the idolatry of Israel and own the house of David. But see the sad effect of division: it was the blood of Israelites that was thus shed like water by Israelites, while the heathen, their neighbours, to whom the name of Israel had formerly been a terror, cried, Aha! so would we have it. 4. The consequence of this was that the children of Israel, though they were not brought back to the house of David (which by so great a blow surely they would have been had not the determinate counsel of God been otherwise), yet, for that time, were brought under, v. 18 . Many cities were taken, and remained in the possession of the kings of Judah; as Bethel particularly, v. 19 . What became of the golden calf there, when it came into the hands of the king of Judah, we are not told; perhaps it was removed to some place of greater safety, and at length to Samaria ( Hos. viii. 5 ); yet in Jehu's time we find it at Bethel, 2 Kings x. 29 . Perhaps Abijah, when it was in his power to demolish it, suffered it to stand, for his heart was not perfect with God; and, not improving what he had got for the honour of God, he soon lost it all again. Lastly, The death of both of the conquered and of the conqueror, not long after. 1. Jeroboam never looked up after this defeat, though he survived it two or three years. He could not recover strength again, v. 20 . The Lord struck him either with some bodily disease, of which he languished, or with melancholy and trouble of mind; his heart was broken, and vexation at his loss brought his head, probably by this time a hoary head, with sorrow to the grave. He escaped the sword of Abijah, but God struck him: and there is no escaping his sword. 2. Abijah waxed mighty upon it. What number of wives and children he had before does not appear; but now he multiplied his wives to fourteen in all, by whom he had thirty-eight children, v. 21 . Happy is the man that hath his quiver full of those arrows. It seems, he had ways peculiar to himself, and sayings of his own, which were recorded with his acts in the history of those times, v. 22 . But the number of his months was cut off in the midst, and, soon after his triumphs, death conquered the conqueror. Perhaps he was too much lifted up with his victories, and therefore God would not let him live long to enjoy the honour of them.