Bible/Genesis/46

Genesis 46:29

46:28 And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the land of Goshen.
And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while.

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Joseph prepared his chariot, and went up to meet Israel, his father, in Goshen. He presented himself to him, and fell on his neck, and wept on his neck a good while.

And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while.

And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself to him; and he fell on his neck, and wept on his neck a good while.

46:30 And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.

What does Genesis 46:29 mean?

Genesis 46:29 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include יוֹסֵף (Yôwçêph), אָסַר (ʼâçar), מֶרְכָּבָה (merkâbâh). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
JosephיוֹסֵףYôwçêph/yo-safe'/H3130Joseph, the name of seven Israelites
made
readyאָסַרʼâçar/aw-sar'/H631to yoke or hitch; by analogy, to fasten in any sense, to join battle
his
chariot,מֶרְכָּבָהmerkâbâh/mer-kaw-baw'/H4818a chariot
and
went
upעָלָהʻâlâh/aw-law'/H5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
to
meetקִרְאָהqirʼâh/keer-aw'/H7125an encountering, accidental, friendly or hostile (also adverbially, opposite)
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
his
father,אָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
to
Goshen,גֹּשֶׁןGôshen/go'-shen/H1657Goshen, the residence of the Israelites in Egypt; also a place in Palestine
and
presentedרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
himself
unto
him;
and
he
fellנָפַלnâphal/naw-fal'/H5307to fall, in a great variety of applications (intransitive or causative, literal or figurative)
on
his
neck,צַוָּארtsavvâʼr/tsav-vawr'/H6677the back of the neck (as that on which burdens are bound)
and
weptבָּכָהbâkâh/baw-kaw'/H1058to weep; generally to bemoan
on
his
neckצַוָּארtsavvâʼr/tsav-vawr'/H6677the back of the neck (as that on which burdens are bound)
a
good
while.עוֹדʻôwd/ode/H5750properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

Commentary on Genesis 46:29

HENRY_FULL · Genesis 46:7–29
gypt, Jacob, and all his seed with him: 7 His sons, and his sons' sons with him, his daughters, and his sons' daughters, and all his seed brought he with him into Egypt. 8 And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob's firstborn. 9 And the sons of Reuben; Hanoch, and Phallu, and Hezron, and Carmi. 10 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman. 11 And the sons of Levi; Gershon, Kohath, and Merari. 12 And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul. 13 And the sons of Issachar; Tola, and Phuvah, and Job, and Shimron. 14 And the sons of Zebulun; Sered, and Elon, and Jahleel. 15 These be the sons of Leah, which she bare unto Jacob in Padan-aram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three. 16 And the sons of Gad; Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli. 17 And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel. 18 These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bare unto Jacob, even sixteen souls. 19 The sons of Rachel Jacob's wife; Joseph, and Benjamin. 20 And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Poti-pherah priest of On bare unto him. 21 And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard. 22 These are the sons of Rachel, which were born to Jacob: all the souls were fourteen. 23 And the sons of Dan; Hushim. 24 And the sons of Naphtali; Jahzeel, and Guni, and Jezer, and Shillem. 25 These are the sons of Bilhah, which Laban gave unto Rachel his daughter, and she bare these unto Jacob: all the souls were seven. 26 All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob's sons' wives, all the souls were threescore and six; 27 And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten. Old Jacob is here flitting. Little did he think of ever leaving Canaan; he expected, no doubt, to die in his nest, and to leave his seed in actual possession of the promised land: but Providence orders it otherwise. Note, Those that think themselves well settled may yet be unsettled in a little time. Even old people, who think of no other removal than that to the grave (which Jacob had much upon his heart, ch. xxxvii. 35 ; xlii. 38 ), sometimes live to see great changes in their family. It is good to be ready, not only for the grave, but for whatever may happen betwixt us and the grave. Observe, 1. How Jacob was conveyed; not in a chariot, though chariots were then used, but in a waggon, v. 5 . Jacob had the character of a plain man, who did not affect any thing stately or magnificent; his son rode in a chariot ( ch. xli. 43 ), but a waggon would serve him. 2. The removal of what he had with him. (1.) His effects ( v. 6 ), cattle and goods; these he took with him that he might not wholly be beholden to Pharaoh for a livelihood, and that it might not afterwards be said of them, "that they came beggars to Egypt." (2.) His family, all his seed, v. 7 . It is probable that they had continued to live together in common with their father; and therefore when he went they all went, which perhaps they were the more willing to do, because, though they had heard that the land of Canaan was promised them, yet, to this day, they had none of it in possession. We have here a particular account of the names of Jacob's family, his sons' sons, most of whom are afterwards mentioned as heads of houses in the several tribes. See Num. xxvi. 5 , &c. Bishop Patrick observes that Issachar called his eldest son Tola, which signifies a worm, probably because when he was born he was a very little weak child, a worm, and no man, not likely to live; and yet there sprang from him a very numerous offspring, 1 Chron. vii. 2 . Note, Living and dying do not go by probability. The whole number that went down into Egypt was sixty-six ( v. 26 ), to which add Joseph and his two sons, who were there before, and Jacob himself, the head of the family, and you have the number of seventy, v. 27 . The LXX. makes them seventy-five, and Stephen follows them ( Acts vii. 14 ), the reason of which we leave to the conjecture of the critics; but let us observe, [1.] Masters of families ought to take care of all under their charge, and to provide for those of their own house food convenient both for body and soul. When Jacob himself removed to a land of plenty, he would not leave any of his children behind him to starve in a barren land. [2.] Though the accomplishment of promises is always sure, yet it is often slow. It was now 215 years since God had promised Abraham to make of him a great nation ( ch. xii. 2 ); and yet that branch of his seed on which the promise was entailed had increased only to seventy, of which this particular account is kept, that the power of God in multiplying these seventy to so vast a multitude, even in Egypt, may appear the more illustrious. When God pleases, a little one shall become a thousand, Isa. lx. 22 . Meeting between Jacob and Joseph. ( b. c. 1706.) 28 And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the land of Goshen. 29 And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his n

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 33:4

And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

Genesis 41:43

And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt. Bow: or, Tender father: Heb. Abrech

Genesis 45:14

And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.

Genesis 45:19

Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.

Genesis 45:21

And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way. commandment: Heb. mouth

Luke 15:20

And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

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Jacob

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Verses like this

Other verses that share key original-language words with Genesis 46:29.

2 Chronicles 18:19

And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramothgilead? And one spake saying after this manner, and another saying after that manner.

Genesis 47:27

And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.

Frequently asked questions

What does Genesis 46:29 say?

Genesis 46:29 (King James Version) reads: "And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while."

Is Genesis 46:29 in the Old or New Testament?

Genesis 46:29 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

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As you read Genesis 46:29, what is one truth here you can carry into today?

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