Bible/Genesis/37

Genesis 37:13

37:12 And his brethren went to feed their father's flock in Shechem.
And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.

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Israel said to Joseph, “Aren’t your brothers feeding the flock in Shechem? Come, and I will send you to them.” He said to him, “Here I am.”

And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.

And Israel said to Joseph, Do not your brothers feed the flock in Shechem? come, and I will send you to them. And he said to him, Here am I.

37:14 And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem. see: Heb. see the peace of thy brethren, etc.

What does Genesis 37:13 mean?

Genesis 37:13 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include יִשְׂרָאֵל (Yisrâʼêl), אָמַר (ʼâmar), יוֹסֵף (Yôwçêph). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
Joseph,יוֹסֵףYôwçêph/yo-safe'/H3130Joseph, the name of seven Israelites
Do
not
thy
brethrenאָחʼâch/awkh/H251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
feedרָעָהrâʻâh/raw-aw'/H7462to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
the
flock
in
Shechem?שְׁכֶםShᵉkem/shek-em'/H7927Shekem, a place in Palestine
come,יָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)
and
I
will
send
theeשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
unto
them.
And
he
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
to
him,
Here
am
I.

Commentary on Genesis 37:13

HENRY_FULL · Genesis 37:7–13
ose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf. 8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words. 9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me. 10 And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? 11 And his brethren envied him; but his father observed the saying. Here, I. Joseph relates the prophetical dreams he had, v. 6, 7 , 9 , 10 . Though he was now very young (about seventeen years old), yet he was pious and devout, and well-inclined, and this fitted him for God's gracious discoveries of himself to him. Joseph had a great deal of trouble before him, and therefore God gave him betimes this prospect of his advancement, to support and comfort him under the long and grievous troubles with which he was to be exercised. Thus Christ had a joy set before him, and so have Christians. Note, God has ways of preparing his people beforehand for the trials which they cannot foresee, but which he has an eye to in the comforts with which he furnishes them. His dreams were, 1. That his brethren's sheaves all bowed to his, intimating upon what occasion they should be brought to do homage to him, namely, in seeking to him for corn; their empty sheaves should bow to his full one. 2. That the sun, and moon, and eleven stars, did obeisance to him, v. 9 . Joseph was more of a prophet than a politician, else he would have kept this to himself, when he could not but know that his brethren did already hate him and that this would but the more exasperate them. But, if he told it in his simplicity, yet God directed it for the mortification of his brethren. Observe, Joseph dreamed of his preferment, but he did not dream of his imprisonment. Thus many young people, when they are setting out in the world, think of nothing but prosperity and pleasure, and never dream of trouble. II. His brethren take it very ill, and are more and more enraged against him ( v. 8 ): Shalt thou indeed reign over us? See here, 1. How truly they interpreted his dream, that he should reign over them. Those become the expositors of his dream who were enemies to the accomplishment of it, as in Gideon's story ( Judg. vii. 13, 14 ); they perceived that he spoke of them, Matt. xxi. 45 . The event exactly answered to this interpretation, ch. xlii. 6 , &c. 2. How scornfully they resented it: " Shalt thou, who are but one, reign over us, who are many? Thou, who are the youngest, over us who are older?" Note, The reign and dominion of Jesus Christ, our Joseph, have been, and are, despised and striven against by a carnal and unbelieving world, who cannot endure to think that this man should reign over them. The dominion also of the upright, in the morning of the resurrection, is thought of with the utmost disdain. III. His father gives him a gentle rebuke for it, yet observes the saying, v. 10, 11 . Probably he checked him for it, to lessen the offence which his brethren would be apt to take at it; yet he took notice of it more than he seemed to do: he insinuated that it was but an idle dream, because his mother was brought in, who had been dead some time since; whereas the sun, moon, and eleven stars, signify no more than the whole family that should have a dependence upon him, and be glad to be beholden to him. Note, The faith of God's people in God's promises is often sorely shaken by their misunderstanding the promises and then suggesting the improbabilities that attend the performance; but God is doing his own work, and will do it, whether we understand him aright or no. Jacob, like Mary ( Luke ii. 51 ), kept these things in his heart, and no doubt remembered them long afterwards, when the event answered to the prediction. 12 And his brethren went to feed their father's flock in Shechem. 13 And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I. 14 And he said to him, Go,

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 22:1

And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. Behold: Heb. Behold me

Genesis 27:1

And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.

Genesis 27:18

And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son?

1 Samuel 3:4

That the LORD called Samuel: and he answered, Here am I.

1 Samuel 3:8

And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child.

1 Samuel 3:16

Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I.

1 Samuel 17:17

And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp to thy brethren;

Matthew 10:16

Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. harmless: or, simple

Luke 20:13

Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.

Ephesians 6:1

Children, obey your parents in the Lord: for this is right.

People & places in this verse

People

Places

Verses like this

Other verses that share key original-language words with Genesis 37:13.

Genesis 12:5

And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

Genesis 13:8

And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren. brethren: Heb. men brethren

Genesis 14:12

And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

Genesis 21:14

And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.

Genesis 24:55

And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go. a few: or, a full year, or ten months

Genesis 24:56

And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.

Genesis 26:31

And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.

Genesis 3:14

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

Frequently asked questions

What does Genesis 37:13 say?

Genesis 37:13 (King James Version) reads: "And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I."

Is Genesis 37:13 in the Old or New Testament?

Genesis 37:13 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 37:13, what is one truth here you can carry into today?

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