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2 Chronicles 14:15

14:14 And they smote all the cities round about Gerar; for the fear of the LORD came upon them: and they spoiled all the cities; for there was exceeding much spoil in them.
They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem.

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They also struck the tents of livestock, and carried away sheep in abundance, and camels, and returned to Jerusalem.

They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem.

They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem.

What does 2 Chronicles 14:15 mean?

2 Chronicles 14:15 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include נָכָה (nâkâh), אֹהֶל (ʼôhel), מִקְנֶה (miqneh). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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They
smoteנָכָהnâkâh/naw-kaw'/H5221to strike (lightly or severely, literally or figuratively)
also
the
tentsאֹהֶלʼôhel/o'-hel/H168a tent (as clearly conspicuous from a distance)
of
cattle,מִקְנֶהmiqneh/mik-neh'/H4735something bought, i.e. property, but only livestock; abstractly, acquisition
and
carried
awayשָׁבָהshâbâh/shaw-baw'/H7617to transport into captivity
sheepצֹאןtsôʼn/tsone/H6629a collective name for a flock (of sheep or goats); also figuratively (of men)
and
camelsגָּמָלgâmâl/gaw-mawl'/H1581a camel
in
abundance,רֹבrôb/robe/H7230abundance (in any respect)
and
returnedשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
to
Jerusalem.יְרוּשָׁלַ͏ִםYᵉrûwshâlaim/yer-oo-shaw-lah'-im/H3389Jerushalaim or Jerushalem, the capital city of Palestine

Commentary on 2 Chronicles 14:15

HENRY_FULL · 2 Chronicles 14:9–15
Asa Defeats the Ethiopians. ( b. c. 945.) 9 And there came out against them Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots; and came unto Mareshah. 10 Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah. 11 And Asa cried unto the Lord his God, and said, Lord , it is nothing with thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on thee, and in thy name we go against this multitude . O Lord , thou art our God; let not man prevail against thee. 12 So the Lord smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled. 13 And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the Lord , and before his host; and they carried away very much spoil. 14 And they smote all the cities round about Gerar; for the fear of the Lord came upon them: and they spoiled all the cities; for there was exceeding much spoil in them. 15 They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem. Here is, I. Disturbance given to the peace of Asa's kingdom by a formidable army of Ethiopians that invaded them, v. 9, 10 . Though still they sought God, yet this fear came upon them, that their faith in God might be tried, and that God might have an opportunity of doing great things for them. It was a vast number that the Ethiopians brought against him: 1,000 000 men; and now he found the benefit of having an army ready raised against such a time of need. That provision which we thought needless may soon appear to be of great advantage. II. The application Asa made to God on occasion of the threatening cloud which now hung over his head, v. 11 . He that sought God in the day of his peace and prosperity could with holy boldness cry to God in the day of his trouble, and call him his God. His prayer is short, but has much in it. 1. He gives to God the glory of his infinite power and sovereignty: It is nothing with thee to help and save by many or few, by those that are mighty or by those that have no power. See 1 Sam. xiv. 6 . God works in his own strength, not in the strength of instruments ( Ps. xxi. 13 ), nay, it is his glory to help the weakest and to perfect strength out of the mouth of babes and sucklings. "We do not say, Lord, take our part, for we have a good army for thee to work by; but, take our part, for without thee we have no power." 2. He takes hold of their covenant-relation to God as theirs. O Lord, our God! and again, " Thou art our God, whom we have chosen and cleave to as ours, and who hast promised to be ours." 3. He pleads their dependence upon God, and the eye they had to him in this expedition. He was well prepared for it, yet trusted not to his preparations; but, "Lord, we rest on thee, and in thy name we go against this multitude, by warrant from thee, aiming at thy glory, and trusting to thy strength." 4. He interests God in their cause: " Let not man" (mortal man, so the word is) " prevail against thee. If he prevail against us, it will be said that he prevails against thee, because thou art our God, and we rest on thee and go forth in thy name, which thou hast encouraged us to do. The enemy is a mortal man; make it to appear what an unequal match he is for an immortal God. Lord, maintain thy own honour; hallowed by thy name. " III. The glorious victory God gave him over his enemies. 1. God defeated the enemy, and put their forces into disorder ( v. 12 ): The Lord smote the Ethiopians, smote them with terror, and an unaccountable consternation, so that they fled, and knew neither why nor whither. 2. Asa and his soldiers took the advantage God gave them against the enemy. (1.) They destroyed them. They fell before the Lord (for who can stand before him?) and before his host, either an invisible host of angels that were employed to destroy them or the host of Israel, called God's host because owned by him. (2.) They took the plunder of their camp, carried away very much spoil from the slain and from the baggage. (3.) They smote the cities that were in league with them, to which they fled for shelter, and carried off the spoil of them ( v. 14 ); and they were not able to make any resistance, for the fear of the Lord came upon them, that is, a fear which God struck them with to such a degree that they had no heart to withstand the conquerors. (4.) They fetched away the cattle out of the enemy's country, in vast numbers, v. 15 . Thus the wealth of the sinner is laid up for the just.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Psalms 25:18

Look upon mine affliction and my pain; and forgive all my sins.

Micah 7:18

Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

Zechariah 1:15

And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.

Zechariah 1:16

Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.

Topics

EthiopiaSheepTentZerah

Verses like this

Other verses that share key original-language words with 2 Chronicles 14:15.

1 Chronicles 12:40

Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel. meat: or, victual of meal

1 Chronicles 5:21

And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men an hundred thousand. took: Heb. led captive men: Heb. souls of men

Exodus 9:3

Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.

Genesis 12:16

And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.

Genesis 13:5

And Lot also, which went with Abram, had flocks, and herds, and tents.

Genesis 14:17

And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale.

Genesis 14:7

And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.

Genesis 18:10

And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.

Frequently asked questions

What does 2 Chronicles 14:15 say?

2 Chronicles 14:15 (King James Version) reads: "They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem."

Is 2 Chronicles 14:15 in the Old or New Testament?

2 Chronicles 14:15 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 14:15, what is one truth here you can carry into today?

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