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2 Chronicles 18:13

18:12 And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good. with: Heb. with one mouth
And Micaiah said, As the LORD liveth, even what my God saith, that will I speak.

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Micaiah said, “As Yahweh lives, what my God says, that will I speak.”

And Micaiah said, As the Lord liveth, even what my God saith, that will I speak.

And Micaiah said, As the LORD lives, even what my God says, that will I speak.

18:14 And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramothgilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.

What does 2 Chronicles 18:13 mean?

2 Chronicles 18:13 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include מִיכָיְהוּ (Mîykâyᵉhûw), אָמַר (ʼâmar), יְהֹוָה (Yᵉhôvâh). It connects to 19 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
MicaiahמִיכָיְהוּMîykâyᵉhûw/me-kaw-yeh-hoo'/H4321Mikajah, the name of three Israelites
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
As
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
liveth,חַיchay/khah'-ee/H2416alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
even
what
my
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
saith,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
that
will
I
speak.דָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

Commentary on 2 Chronicles 18:13

HENRY_FULL · 2 Chronicles 18:5–23
"x-p" The Magnificence of Solomon; the Death of Solomon. ( b. c. 975.) 13 Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold; 14 Beside that which chapmen and merchants brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon. 15 And king Solomon made two hundred targets of beaten gold: six hundred shekels of beaten gold went to one target. 16 And three hundred shields made he of beaten gold: three hundred shekels of gold went to one shield. And the king put them in the house of the forest of Lebanon. 17 Moreover the king made a great throne of ivory, and overlaid it with pure gold. 18 And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on each side of the sitting place, and two lions standing by the stays: 19 And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom. 20 And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon. 21 For the king's ships went to Tarshish with the servants of Huram: every three years once came the ships of Tarshish bringing gold, and silver, ivory, and apes, and peacocks. 22 And king Solomon passed all the kings of the earth in riches and wisdom. 23 And all the kings of the earth sought the presence of Solomon, to hear his wisdom, that God had put in his heart. 24 And they brought every man his present, vessels of silver, and vessels of gold, and raiment, harness, and spices, horses, and mules, a rate year by year. 25 And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem. 26 And he reigned over all the kings from the river even unto the land of the Philistines, and to the border of Egypt. 27 And the king made silver in Jerusalem as stones, and cedar trees made he as the sycamore trees that are in the low plains in abundance. 28 And they brought unto Solomon horses out of Egypt, and out of all lands. 29 Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat? 30 And Solomon reigned in Jerusalem over all Israel forty years. 31 And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead. We have here Solomon in his throne, and Solomon in his grave; for the throne would not secure him from the grave. Mors sceptra ligonibus aequat — Death wrenches from the hand the sceptre as well as the spade. I. Here is Solomon reigning in wealth and power, in ease and fulness, such as, for aught I know, could never since be paralleled by any king whatsoever. I cannot pretend to be critical in comparing the grandeur of Solomon with that of some of the great princes of the earth. But I may observe that the most illustrious of them were famed for their wars, whereas Solomon reigned forty years in profound peace. Some of those that might be thought to vie with Solomon affected retirement, kept people in awe by keeping them at a great distance; nobody must see them, or come near him, upon pain of death: but Solomon went much abroad, and appeared in public business. So that, all things considered, the promise was fulfilled, that God would give him riches, and wealth, and honour, such as no kings have had, or shall have, ch. i. 12 . 1. Never any prince appeared in public with great splendour than Solomon did, which to those that judge by the sight of the eye, as most people do, would very much recommend him. He had 200 targets and 300 shields, all of beaten gold, carried before him ( v. 15, 16 ), and sat upon a most stately throne, v. 17-19 . There was not the like in any kingdom. The lustre wherein he appeared was typical of the spiritual glory of the kingdom of the Messiah and but a faint representation of his throne, which is above every throne. Solomon's pomp was all artificial; and therefore our Saviour prefers the natural beauty of the lilies of the field before it. Matt. vi. 29 , Solomon, in all his glory, was not arrayed like one of these. 2. Never any prince had greater plenty of gold and silver, though there were no gold or silver mines in his own kingdom. Either he made himself master of the mines in other countries, and, having a populous country, sent hands to dig out those rich metals, or, having a fruitful country, he exported the commodities of it and with them fetched home all this gold that is here spoken of, v. 13, 14-21 . 3. Never any prince had such presents brought him by all his neighbours as Solomon had: All the kings of Arabia, and governors of the country, brought him gold and silver ( v. 14 ), not as tribute which he extorted from them, but as freewill offerings to procure his favour, or in a way of exchange for some of the productions of his husbandry, corn or cattle. All the kings of the earth brought him presents, that is, all in those parts of the world ( v. 24 , 28 ), because they coveted his acquaintance and friendship. Herein he was a type of Christ, to whom, as soon as he was born, the wise men of the east brought presents, gold, frankincense, and myrrh ( Matt. ii. 11 ), and to whom all that are about him must bring presents, Ps. lxxvi. 11 ; Rom. xii. 1 . 4. Never any prince was so renowned for wisdom, so courted, so consulted, so admired ( v. 23 ): The kings of the earth (for it was too great a favour for common persons to pretend to) sought to hear his wisdom —his natural philosophy, or his skill in physic, or his state policy, or his rules of prudence for the conduct of human life, or perhaps the principles of his religion, and the reasons of it. The application which they then made to Solomon to hear his wisdom will aggravate, shame, and condemn, men's general contempt of Christ and his gospel. Though in them are hidden all the treasures of wisdom and knowledge, yet none of the princes of this world desire to know them, for they are foolishness to them, 1 Cor. ii. 8 , 14 . II. Here is Solomon dying, stripped of his pomp, and leaving all his wealth and power, not to one concerning whom he knew not whether he would be a wise man or a fool ( Eccles. ii. 19 ), but who he knew would be a fool. This was not only vanity but vexation of spirit, v. 29-31 . It is very observable that no mention is here made of Solomon's departure from God in his latter days, not the least hint given of it, 1. Because the Holy Ghost would teach us not to take delight in repeating the faults and follies of others. If those that have been in reputation for wisdom and honour misbehave, though it may be of use to take notice of their misconduct for warning to ourselves and others, yet we must not be forward to mention it, once the speaking of it is enough; why should that unpleasing string be again struck upon? Why can we not do as the sacred historian here does, speak largely of that in others which is praise-worthy, without saying any thing of their blemishes, yea, though they have been gross and obvious? This is but doing as we would be done by. 2. Because, though he fell, yet he was not utterly cast down. His sin is not again recorded, because it was repented of, and pardoned, and became as if it had never been. Scripture-silence sometimes speaks. I am willing to believe that its silence here concerning the sin of Solomon is an intimation that none of the sins he committed were mentioned against him, Ezek. xxxiii. 16 . When God pardons sin he casts it behind his back and remembers it no more.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Kings 3:28

And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment. in him: Heb. in the midst of him

1 Kings 4:34

And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.

2 Chronicles 1:10

Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?

2 Chronicles 18:6

But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him? besides: Heb. yet, or, more

2 Chronicles 18:7

And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

Proverbs 2:6

For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.

Isaiah 11:2

And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;

Isaiah 11:10

And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. glorious: Heb. glory

Daniel 1:17

As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Daniel: or, he made Daniel understand

Daniel 2:21

And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

Daniel 5:11

There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers; father: or, grandfather

Luke 21:15

For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

1 Corinthians 1:30

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

1 Corinthians 12:8

For to one is given by the Spirit the word of wisdom;1161 to another the word of knowledge by the same Spirit;

Ephesians 1:17

That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: in: or, for the acknowledgement

James 1:5

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

James 1:16

Do not err, my beloved brethren.

James 1:17

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

James 3:17

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. partiality: or, wrangling

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Verses like this

Other verses that share key original-language words with 2 Chronicles 18:13.

Genesis 3:1

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Yea: Heb. Yea, because, etc.

Genesis 1:20

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. moving: or, creeping life: Heb. soul fowl: Heb. let fowl fly open: Heb. face of the firmament of heaven

Genesis 1:24

And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

Genesis 1:28

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. moveth: Heb. creepeth

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Adam: or, the man

Genesis 2:7

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. of the dust: Heb. dust of the ground

Frequently asked questions

What does 2 Chronicles 18:13 say?

2 Chronicles 18:13 (King James Version) reads: "And Micaiah said, As the LORD liveth, even what my God saith, that will I speak."

Is 2 Chronicles 18:13 in the Old or New Testament?

2 Chronicles 18:13 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 18:13, what is one truth here you can carry into today?

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