Bible/2 Chronicles/18

2 Chronicles 18:2

18:1 Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.
And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramothgilead. after: Heb. at the end of years

KJV

Save image

After some years, he went down to Ahab to Samaria. Ahab killed sheep and cattle for him in abundance, and for the people who were with him, and moved him to go up with him to Ramoth Gilead.

And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramoth–gilead.

And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramothgilead.

18:3 And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramothgilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.

What does 2 Chronicles 18:2 mean?

2 Chronicles 18:2 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include קֵץ (qêts), שָׁנֶה (shâneh), יָרַד (yârad). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
afterקֵץqêts/kates/H7093an extremity; adverbially (with prepositional prefix) after
certain
yearsשָׁנֶהshâneh/shaw-neh'/H8141a year (as a revolution of time)
he
went
downיָרַדyârad/yaw-rad'/H3381to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications)
to
AhabאַחְאָבʼAchʼâb/akh-awb'/H256Achab, the name of a king of Israel and of a prophet at Babylon
to
Samaria.שֹׁמְרוֹןShômᵉrôwn/sho-mer-one'/H8111Shomeron, a place in Palestine
And
AhabאַחְאָבʼAchʼâb/akh-awb'/H256Achab, the name of a king of Israel and of a prophet at Babylon
killedזָבַחzâbach/zaw-bakh'/H2076to slaughter an animal (usually in sacrifice)
sheepצֹאןtsôʼn/tsone/H6629a collective name for a flock (of sheep or goats); also figuratively (of men)
and
oxenבָּקָרbâqâr/baw-kawr'/H1241beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
for
him
in
abundance,רֹבrôb/robe/H7230abundance (in any respect)
and
for
the
peopleעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
that
he
had
with
him,
and
persuadedסוּתçûwth/sooth/H5496properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
him
to
go
upעָלָהʻâlâh/aw-law'/H5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
with
him
to
Ramothgilead.רָמֹת גִּלעָדRâmôth Gilʻâd/raw-moth' gil-awd'/H7433Ramoth-Gilad, a place East of the Jordan
after:
Heb.
at
the
end
of
years

Commentary on 2 Chronicles 18:2

HENRY_FULL · 2 Chronicles 18:1–4
"x-p" The Queen of Sheba Visit Solomon. ( b. c. 992.) 1 And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart. 2 And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not. 3 And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built, 4 And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the Lord ; there was no more spirit in her. 5 And she said to the king, It was a true report which I heard in mine own land of thine acts, and of thy wisdom: 6 Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard. 7 Happy are thy men, and happy are these thy servants, which stand continually before thee, and hear thy wisdom. 8 Blessed be the Lord thy God, which delighted in thee to set thee on his throne, to be king for the Lord thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice. 9 And she gave the king a hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon. 10 And the servants also of Huram, and the servants of Solomon, which brought gold from Ophir, brought algum trees and precious stones. 11 And the king made of the algum trees terraces to the house of the Lord , and to the king's palace, and harps and psalteries for singers: and there were none such seen before in the land of Judah. 12 And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants. This passage of story had been largely considered in the Kings; yet, because our Saviour has proposed it as an example to us in our enquiries after him ( Matt. xii. 42 ), we must not pass it over without observing briefly, 1. Those who honour God he will honour, 1 Sam. ii. 30 . Solomon had greatly honoured God, in building, beautifying, and dedicating the temple; all his wisdom and all his wealth were employed for the making of that a consummate piece: and now God made his wisdom and wealth to redound greatly to his reputation. The way to have both the credit and comfort of all our endowments and all our enjoyments is to consecrate them to God and use them for him. 2. Those who know the worth of true wisdom will grudge no pains nor cost to obtain it. The queen of Sheba put herself to a great deal of trouble and expense to hear the wisdom of Solomon; and yet, learning from him to serve God and do her duty, she thought herself well paid for her pains. Heavenly wisdom is that pearl of great price which is a good bargain to purchase by parting with all that we have. 3. As every man has received the gift so he ought to minister the same for the edification of others, as he has opportunity. Solomon was communicative of his wisdom and willing to teach others what he knew himself. Being taught of God, freely he had received, and freely he gave. Let those that are rich in wisdom, as well as wealth, learn to do good and be ready to distribute. Give to every one that asketh. 4. Good order in a family, a great family, especially in the things of God, and a regular discharge of the duties of religious worship, are highly expedient, and to be much admired wherever found. The queen of Sheba was exceedingly affected to see the propriety with which Solomon's servants attended him and with which both he and they attended in the house of God. David's ascent to the house of the Lord was also pleasant and interesting, Ps. xlii. 4 . 5. Those are happy who have the opportunity of a constant converse with such as are knowing, wise, and good. The queen of Sheba thought Solomon's servants happy who continually heard his wisdom; for, it seems, even to them he was communicative. And it is observable that the posterity of those who had places in his court were willing to have the names of their ancestors forgotten, and thought themselves sufficiently distinguished and dignified when they were called the children of Solomon's servants ( Ezra ii. 55 ; Neh. vii. 57 ); so eminent were they that it was honour enough to be named from them. 6. We ought to rejoice and give God thanks for the gifts, graces, and usefulness, of others. The queen of Sheba blessed God for the honour he put upon Solomon, and the favour he did to Israel, in advancing him to the throne, v. 8 . By giving God the praise of the prosperity of others, we share in the comfort of it; whereas, by envying the prosperity of others, we lose the comfort even of our own. The happiness of both king and kingdom she traces up to the fountain of all bliss, the divine favour: it was because thy God delighted in thee and because he loved Israel. Those mercies are doubly sweet in which we can taste the kindness and good will of God as our God. 7. It becomes those that are wise and good to be generous according to their place and power. The queen of Sheba was so to Solomon, Solomon was so to her, v. 9 , 12 . They both knew how to value wisdom, and therefore were neither of them covetous of their money, but cultivated the acquaintance and confirmed the friendship they had contracted by mutual presents. Our Lord Jesus has promised to give us all our desire: Ask, and it shall be given you. Let us study what we shall render to him, and not think any thing too much to do, or suffer, or part with, for him.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Kings 10:13

And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants. of his: Heb. according to the hand of king Solomon

Psalms 20:4

Grant thee according to thine own heart, and fulfil all thy counsel.

Ephesians 3:20

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Topics

Ox, the

People & places in this verse

People

Places

Verses like this

Other verses that share key original-language words with 2 Chronicles 18:2.

1 Kings 16:28

So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.

1 Kings 16:29

And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.

1 Kings 18:2

And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria.

1 Kings 21:1

And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.

1 Kings 21:18

Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.

Exodus 20:24

An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.

Genesis 12:16

And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.

Genesis 13:5

And Lot also, which went with Abram, had flocks, and herds, and tents.

Frequently asked questions

What does 2 Chronicles 18:2 say?

2 Chronicles 18:2 (King James Version) reads: "And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramothgilead. after: Heb. at the end of years"

Is 2 Chronicles 18:2 in the Old or New Testament?

2 Chronicles 18:2 is in the Old Testament of the Bible, in the book of 2 Chronicles.

Reflect

As you read 2 Chronicles 18:2, what is one truth here you can carry into today?

Plan a sermon or study on 2 Chronicles 18:2
18:1Read all of 2 Chronicles 1818:3