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2 Chronicles 18:1

Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.

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Now Jehoshaphat had riches and honor in abundance; and he allied himself with Ahab.

Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.

Now Jehoshaphat had riches and honor in abundance, and joined affinity with Ahab.

18:2 And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramothgilead. after: Heb. at the end of years

What does 2 Chronicles 18:1 mean?

2 Chronicles 18:1 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include יְהוֹשָׁפָט (Yᵉhôwshâphâṭ), עֹשֶׁר (ʻôsher), כָּבוֹד (kâbôwd). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Now
JehoshaphatיְהוֹשָׁפָטYᵉhôwshâphâṭ/yeh-ho-shaw-fawt'/H3092Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
had
richesעֹשֶׁרʻôsher/o'-sher/H6239wealth
and
honourכָּבוֹדkâbôwd/kaw-bode'/H3519properly, weight, but only figuratively in a good sense, splendor or copiousness
in
abundance,רֹבrôb/robe/H7230abundance (in any respect)
and
joined
affinityחָתַןchâthan/khaw-than'/H2859to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage
with
Ahab.אַחְאָבʼAchʼâb/akh-awb'/H256Achab, the name of a king of Israel and of a prophet at Babylon

Commentary on 2 Chronicles 18:1

HENRY_FULL · 2 Chronicles 18:1–4
"x-p" The Queen of Sheba Visit Solomon. ( b. c. 992.) 1 And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart. 2 And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not. 3 And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built, 4 And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the Lord ; there was no more spirit in her. 5 And she said to the king, It was a true report which I heard in mine own land of thine acts, and of thy wisdom: 6 Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard. 7 Happy are thy men, and happy are these thy servants, which stand continually before thee, and hear thy wisdom. 8 Blessed be the Lord thy God, which delighted in thee to set thee on his throne, to be king for the Lord thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice. 9 And she gave the king a hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon. 10 And the servants also of Huram, and the servants of Solomon, which brought gold from Ophir, brought algum trees and precious stones. 11 And the king made of the algum trees terraces to the house of the Lord , and to the king's palace, and harps and psalteries for singers: and there were none such seen before in the land of Judah. 12 And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants. This passage of story had been largely considered in the Kings; yet, because our Saviour has proposed it as an example to us in our enquiries after him ( Matt. xii. 42 ), we must not pass it over without observing briefly, 1. Those who honour God he will honour, 1 Sam. ii. 30 . Solomon had greatly honoured God, in building, beautifying, and dedicating the temple; all his wisdom and all his wealth were employed for the making of that a consummate piece: and now God made his wisdom and wealth to redound greatly to his reputation. The way to have both the credit and comfort of all our endowments and all our enjoyments is to consecrate them to God and use them for him. 2. Those who know the worth of true wisdom will grudge no pains nor cost to obtain it. The queen of Sheba put herself to a great deal of trouble and expense to hear the wisdom of Solomon; and yet, learning from him to serve God and do her duty, she thought herself well paid for her pains. Heavenly wisdom is that pearl of great price which is a good bargain to purchase by parting with all that we have. 3. As every man has received the gift so he ought to minister the same for the edification of others, as he has opportunity. Solomon was communicative of his wisdom and willing to teach others what he knew himself. Being taught of God, freely he had received, and freely he gave. Let those that are rich in wisdom, as well as wealth, learn to do good and be ready to distribute. Give to every one that asketh. 4. Good order in a family, a great family, especially in the things of God, and a regular discharge of the duties of religious worship, are highly expedient, and to be much admired wherever found. The queen of Sheba was exceedingly affected to see the propriety with which Solomon's servants attended him and with which both he and they attended in the house of God. David's ascent to the house of the Lord was also pleasant and interesting, Ps. xlii. 4 . 5. Those are happy who have the opportunity of a constant converse with such as are knowing, wise, and good. The queen of Sheba thought Solomon's servants happy who continually heard his wisdom; for, it seems, even to them he was communicative. And it is observable that the posterity of those who had places in his court were willing to have the names of their ancestors forgotten, and thought themselves sufficiently distinguished and dignified when they were called the children of Solomon's servants ( Ezra ii. 55 ; Neh. vii. 57 ); so eminent were they that it was honour enough to be named from them. 6. We ought to rejoice and give God thanks for the gifts, graces, and usefulness, of others. The queen of Sheba blessed God for the honour he put upon Solomon, and the favour he did to Israel, in advancing him to the throne, v. 8 . By giving God the praise of the prosperity of others, we share in the comfort of it; whereas, by envying the prosperity of others, we lose the comfort even of our own. The happiness of both king and kingdom she traces up to the fountain of all bliss, the divine favour: it was because thy God delighted in thee and because he loved Israel. Those mercies are doubly sweet in which we can taste the kindness and good will of God as our God. 7. It becomes those that are wise and good to be generous according to their place and power. The queen of Sheba was so to Solomon, Solomon was so to her, v. 9 , 12 . They both knew how to value wisdom, and therefore were neither of them covetous of their money, but cultivated the acquaintance and confirmed the friendship they had contracted by mutual presents. Our Lord Jesus has promised to give us all our desire: Ask, and it shall be given you. Let us study what we shall render to him, and not think any thing too much to do, or suffer, or part with, for him.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Kings 10:12

And the king made of the almug trees pillars for the house of the LORD, and for the king's house, harps also and psalteries for singers: there came no such almug trees, nor were seen unto this day. pillars: or, rails: Heb. a prop

1 Chronicles 23:5

Moreover four thousand were porters; and four thousand praised the LORD with the instruments which I made, said David, to praise therewith.

1 Chronicles 25:1

Moreover David and the captains of the host separated to the service of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of the workmen according to their service was:

Revelation 5:8

And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. odours: or, incense

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Verses like this

Other verses that share key original-language words with 2 Chronicles 18:1.

1 Chronicles 29:12

Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.

1 Chronicles 29:28

And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead.

1 Kings 3:13

And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days. shall: or, hath not been

2 Chronicles 1:11

And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:

2 Chronicles 1:12

Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.

2 Chronicles 17:5

Therefore the LORD stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance. brought: Heb. gave

Frequently asked questions

What does 2 Chronicles 18:1 say?

2 Chronicles 18:1 (King James Version) reads: "Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab."

Is 2 Chronicles 18:1 in the Old or New Testament?

2 Chronicles 18:1 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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