2 Kings 11:1

emple, shows them the kings son, takes an oath of them, arms them, places guards around the temple, and around the young king's person; they anoint and proclaim him, 2Kgs 11:4-12. Athaliah is alarmed, comes into the temple, is seized, carried forth, and slain, 2Kgs 11:13-16. Jehoiada causes the people to enter into a covenant with the Lord; they destroy Baal's house, priest, and images, 2Kgs 11:17, 2Kgs 11:18. Joash is brought to the king's house, reigns, and all the land rejoices, 2Kgs 11:19-21. Verse 1 Athaliah - This woman was the daughter of Ahab, and grand-daughter of Omri, and wife of Joram king of Judah, and mother of Ahaziah. Destroyed all the seed royal - All that she could lay her hands on whom Jehu had left; in order that she might get undisturbed possession of the kingdom. How dreadful is the lust of reigning! it destroys all the charities of life; and turns fathers, mothers, brothers, and children, into the most ferocious savages! Who, that has it in his power, makes any conscience "To swim to sovereign rule through seas of blood?" In what a dreadful state is that land that is exposed to political revolutions, and where the succession to the throne is not most positively settled by the clearest and most decisive law! Reader, beware of revolutions; there have been some useful ones, but they are in general the heaviest curse of God. Verse 2 Daughter of - Joram, sister of Ahaziah - It is not likely that Jehosheba was the daughter of Athaliah; she was sister, we find, to Ahaziah the son of Athaliah, but probably by a different mother. The mother of Jehoash was Zibiah of Beer-sheba; see 2Kgs 12:1. Verse 3 He was - hid in the house of the Lord - This might be readily done, because none had access to the temple but the priests; and the high priest himself was the chief manager of this business. Verse 4 And the seventh year Jehoiada sent - He had certainly sounded them all, and brought them into the interests of the young king, before this time; the plot having been laid, and now ripe for execution, he brings the chief officers of the army and those of the body guard into the temple, and there binds them by an oath of secrecy, and shows them the king's son, in whose behalf they are to rise. Verse 5 That enter in on the Sabbath - It appears that Jehoiada chose the Sabbath day to proclaim the young king, because as that was a day of public concourse, the gathering together of the people who were in this secret would not be noticed; and it is likely that they all came unarmed, and were supplied by Jehoiada with the spears and shields which David had laid up in the temple, 2Kgs 11:10. The priests and Levites were divided into twenty-four classes by David, and each served a week by turns in the temple, and it was on the Sabbath that they began the weekly service, all this favored Jehoiada's design. Verse 10 King David's spears and shields - Josephus expressly says that David had provided an arsenal for the temple, out of which Jehoiada took those arms. His words are; Ανοιξας δε Ιωαδος την εν τῳ ἱερῳ ὁπλοθηκην, ἡν Δαβιδης κατεσκευασε, διεμερισε τοις ἑκατονταρχαις ἁμα και ἱεροισι και Λευιταις ἁπανθ' ὁσα εὑρεν εν αυτῃ δορατα τε και φαρετρας, και ει τι ἑτερον ειδος ὁπλου κατελαβε. "And Jehoiada having opened the arsenal in the temple, which David had prepared, he divided among the centurions, priests, and Levites, the spears, (arrows), and quivers, and all other kinds of weapons which he found there." - Ant. lib. ix., c. 7, s. 8. Verse 12 Put the crown upon him - This was a diadem or golden band that went round the head. And - the testimony - Probably the book of the law, written on a roll of vellum. This was his scepter. Some think that it was placed upon his head, as well as the diadem. The diadem, the testimony, and the anointing oil, were essential to his consecration. They clapped their hands - This I believe is the first instance on record of clapping the hands as a testimony of joy. God save the king - יחי המלך yechi hannmelech; May the king live! So the words should be translated wherever they occur. Verse 14 The king stood by a pillar - Stood On a pillar or tribunal; the place or throne on which they were accustomed to put the kings when they proclaimed them. Treason, Treason - קשר קשר kesher, kasher; A conspiracy, A conspiracy! from kashar, to bind, unite together. Verse 15 Have her forth - She had pressed in among the guards into the temple. And him that followeth - The person who takes her part, let him instantly be slain. Verse 16 By the way - which the horses came - They probably brought her out near the king's stables. It has been supposed, from Eze 46:1, Eze 46:2, that the east gate of the inner court was that by which the king entered on the Sabbath day, whereas on all other days he entered by the south gate. And there was another gate, called the horse gate, in the wall of the city, ( Jer 31:40 ), for the king's horses to go out at from the stables at Millo, which is therefore called, 2Chr 23:15, the horse gate toward the king's house. Verse 17 Jehoiada made a covenant - A general covenant was first made between the Lord, the Supreme King, the king his viceroy, and the people, that they should all be the Lord's people; each being equally bound to live according to the Divine law. Then, secondly, a particular covenant was made between the king and the people, by which the king was bound to rule according to the laws and constitution of the kingdom, and to watch and live for the safety of the public. And the people were bound on their part, to love, honor, succor, and obey the king. Where these mutual and just agreements are made and maintained, there can be nothing else than prosperity in the Church and the state. Verse 18 His altars and images brake they in pieces - It is probable that Athaliah had set up the worship of Baal in Judah, as Jezebel had done in Israel; or probably it had never been removed since the days of Solomon. It was no wonder that Jehoiada began his reform with this act, when we learn from 2Chr 24:7, that the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the Lord did they bestow upon Baalim. Verse 20 The people - rejoiced - They were glad to get rid of the tyranny of Athaliah. And the city was in quiet - She had no partisans to rise up and disturb the king's reign. Verse 21 Seven years old was Jehoash - The first instance on record of making a child seven years old the king of any nation, and especially of such a nation as the Jews, who were at all times very difficult to be governed. Introduction Jehoash reigns well under the instructions of Jehoiada the priest, 2Kgs 12:1-3. He directs the repairing of the temple; the account of what was done, 2Kgs 12:4-16. Hazael takes Gath; and, proceeding to besiege Jerusalem, is prevented by Jehoash, who gives him all the treasures and hallowed things of the house of the Lord, 2Kgs 12:17, 2Kgs 12:18. The serv

She destroyed - This was the fruit of Jehoshaphat's marrying his son to a daughter of that idolatrous house of Ahab. And this dreadful judgment God permitted upon him and his, to shew how much he abhors all such affinities.

The Death of Athaliah. ( b. c. 878.) 1 And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2 But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3 And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. God had assured David of the continuance of his family, which is called his ordaining a lamp for his anointed; and this cannot but appear a great thing, now that we have read of the utter extirpation of so many royal families, one after another. Now here we have David's promised lamp almost extinguished and yet wonderfully preserved. I. It was almost extinguished by the barbarous malice of Athaliah, the queen-mother, who, when she heard that her son Ahaziah was slain by Jehu, arose and destroyed all the seed-royal ( v. 1 ), all that she knew to be akin to the crown. Her husband Jehoram had slain all his brethren the sons of Jehoshaphat, 2 Chron. xxi. 4 . The Arabians had slain all Jehoram's sons except Ahaziah, 2 Chron. xxii. 1 . Jehu had slain all their sons ( 2 Chron. xxii. 8 ) and Ahaziah himself. Surely never was royal blood so profusely shed. Happy the men of inferior birth, who live below envy and emulation! But, as if all this were but a small matter, Athaliah destroyed all that were left of the seed-royal. It was strange that one of the tender sex could be so barbarous, that one who had been herself a king's daughter, a king's wife, and a king's mother, could be so barbarous to a royal family, and a family into which she was herself ingrafted; but she did it, 1. From a spirit of ambition. She thirsted after rule, and thought she could not get to it any other way. That none might reign with her, she slew even the infants and sucklings that might have reigned after her. For fear of a competitor, not any must be reserved for a successor. 2. From a spirit of revenge and rage against God. The house of Ahab being utterly destroyed, and her son Ahaziah among the rest, because he was akin to it, she resolved, as it were, by way of reprisal, to destroy the house of David, and cut off his line, in defiance of God's promise to perpetuate it—a foolish attempt and fruitless, for who can disannul what God hath purposed? Grandmothers have been thought more fond of their grandchildren than they were of their own; yet Ahaziah's own mother is the wilful murderer of Ahaziah own sons, and in their infancy too, when she was obliged, above any other, to nurse them and take care of them. Well might she be called Athaliah, that wicked woman ( 2 Chron. xxiv. 7 ), Jezebel's own daughter; yet herein God was righteous, and visited the iniquity of Joram and Ahaziah, those degenerate branches of David's house, upon their children. II. It was wonderfully preserved by the pious care of one of Joram's daughters (who was wife to Jehoiada the priest), who stole away one of the king's sons, Joash by name, and hid him, v. 2, 3 . This was a brand plucked out of the fire; what number were slain we are not told, but, it seems, this being a child in the nurse's arms was not missed, or not enquired after, or at least no found. The person that delivered him was his own aunt, the daughter of wicked Joram; for God will raise up protectors for those whom he will have protected. The place of his safety was the house of the Lord, one of the chambers belonging to the temple, a place Athaliah seldom troubled. His aunt, by bringing him hither, put him under God's special protection, and so hid him by faith, as Moses was hidden. Now were David's words made good to one of his seed ( Ps. xxvii. 5 ), In the secret of his tabernacle shall he hide me. With good reason did this Joash, when he grew up, set himself to repair the house of the Lord, for it had been a sanctuary to him. Now was the promise made to David bound up in one life, and yet it did not fail. Thus to the son of David will God, according to his promise, secure a spiritual seed, which, though sometimes reduced to a small number, brought very low, and seemingly lost, will be perpetuated to the end of time, hidden sometimes and unseen, but hidden in God's pavilion and unhurt. It was a special providence that Joram, though a king, a wicked king, married his daughter to Jehoiada a priest, a godly priest. Some perhaps thought it a disparagement to the royal family to marry a daughter to a clergyman, but it proved a happy marriage, and the saving of the royal family from ruin; for Jehoiada's interest in the temple gave her an opportunity to preserve the child, and her interest in the royal family gave him an opportunity to set him on the throne. See the wisdom and care of Providence, and how it prepares for what it designs; and see what blessings those lay up in store for their families that marry their children to those that are wise and good.