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2 Chronicles 24:9

24:8 And at the king's commandment they made a chest, and set it without at the gate of the house of the LORD.
And they made a proclamation through Judah and Jerusalem, to bring in to the LORD the collection that Moses the servant of God laid upon Israel in the wilderness. a proclamation: Heb. a voice

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They made a proclamation through Judah and Jerusalem, to bring in for Yahweh the tax that Moses the servant of God laid on Israel in the wilderness.

And they made a proclamation through Judah and Jerusalem, to bring in to the Lord the collection that Moses the servant of God laid upon Israel in the wilderness.

And they made a proclamation through Judah and Jerusalem, to bring in to the LORD the collection that Moses the servant of God laid on Israel in the wilderness.

24:10 And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end.

What does 2 Chronicles 24:9 mean?

2 Chronicles 24:9 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include נָתַן (nâthan), קוֹל (qôwl), יְהוּדָה (Yᵉhûwdâh). It connects to 7 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
they
madeנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
a
proclamationקוֹלqôwl/kole/H6963a voice or sound
through
JudahיְהוּדָהYᵉhûwdâh/yeh-hoo-daw'/H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
and
Jerusalem,יְרוּשָׁלַ͏ִםYᵉrûwshâlaim/yer-oo-shaw-lah'-im/H3389Jerushalaim or Jerushalem, the capital city of Palestine
to
bring
inבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
to
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
the
collectionמַשְׂאֵתmasʼêth/mas-ayth'/H4864properly, (abstractly) a raising (as of the hands in prayer), or rising (of flame); figuratively, an utterance; concretely, a beacon (as raised); a present (as taken), mess, or tribute; figuratively, a reproach (as a burden)
that
MosesמֹשֶׁהMôsheh/mo-sheh'/H4872Mosheh, the Israelite lawgiver
the
servantעֶבֶדʻebed/eh'-bed/H5650a servant
of
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
laid
upon
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
in
the
wilderness.מִדְבָּרmidbâr/mid-bawr'/H4057a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
a
proclamation:
Heb.
a
voice

Commentary on 2 Chronicles 24:9

HENRY_FULL · 2 Chronicles 24:4–9
Asa's League with Benhadad. ( b. c. 929.) 1 In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah. 2 Then Asa brought out silver and gold out of the treasures of the house of the Lord and of the king's house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying, 3 There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me. 4 And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the store cities of Naphtali. 5 And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease. 6 Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah. How to reconcile the date of this event with the history of the kings I am quite at a loss. Baasha died in the twenty-sixth year of Asa, 1 Kings xvi. 8 . How then could this be done in his thirty-sixth year, when Baasha's family was quite cut off, and Omri was upon the throne? It is generally said to be meant of the thirty-sixth year of the kingdom of Asa, namely, that of Judah, beginning from the first of Rehoboam, and so it coincides with the sixteenth of Asa's reign; but then ( ch. xv. 19 must be so understood; and how could it be spoken of as a great thing that there was no more war till the fifteenth year of Asa, when that passage immediately before was in his fifteenth year? ( ch. xv. 10 ), and after this miscarriage of his, here recorded, he had wars, v. 9 . Josephus places it in his twenty-sixth year, and then we must suppose a mistake in the transcriber here and ( ch. xv. 19 , the admission of which renders the computation easy. This passage we had before ( 1 Kings xv. 17 , &c.) and Asa was in several ways faulty in it. 1. He did not do well to make a league with Benhadad, a heathen king, and to value himself so much upon it as he seems to have done, v. 3 . Had he relied more upon his covenant, and his father's, with God, he would not have boasted so much of his league, and his father's, with the royal family of Syria. 2. If he had had a due regard to the honour of Israel in general, he would have found some other expedient to give Baasha a diversion than by calling in a foreign force, and inviting into the country a common enemy, who, in process of time, might be a plague to Judah too. 3. It was doubtless a sin in Benhadad to break his league with Baasha upon no provocation, but merely through the influence of a bribe; and, if so, certainly it was a sin in Asa to move him to it, especially to hire him to do it. The public faith of kings and kingdoms must not be made so cheap a thing. 4. To take silver and gold out of the house of the Lord for this purpose was a great aggravation of the sin, v. 2 . Must the temple be plundered to serve his carnal politics? He had better have brought gifts and offerings with prayers and supplications, to the house of the Lord, that he might have engaged God on his side and made him his friend; then he would not have needed to be at this expense to make Benhadad his friend. 5. It was well if Asa had not to answer for all the mischief that the army of Benhadad did unjustly to the cities of Israel, all the blood they shed and all the spoil they made, v. 4 . Perhaps Asa intended not that they should carry the matter so far. But those that draw others to sin know not what they do, nor where it will end. The beginning of sin is as the letting forth of water. However the project succeeded. Benhadad gave Baasha a powerful diversion, obliged him to leave off building Ramah and betake himself to the defence of his own country northward, which gave Asa an opportunity, not only to demolish his fortifications, but to seize the materials and convert them to his own use.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Chronicles 12:3

With twelve hundred chariots, and threescore thousand horsemen: and the people were without number that came with him out of Egypt; the Lubims, the Sukkiims, and the Ethiopians.

2 Chronicles 14:9

And there came out against them Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots; and came unto Mareshah.

2 Chronicles 24:7

For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim.

Psalms 9:9

The LORD also will be a refuge for the oppressed, a refuge in times of trouble. a refuge: Heb. an high place

Psalms 9:10

And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.

Psalms 37:39

But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.

Psalms 37:40

And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.

Topics

ChestTemple, the First

People & places in this verse

People

Verses like this

Other verses that share key original-language words with 2 Chronicles 24:9.

Isaiah 1:1

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Isaiah 2:1

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

Isaiah 3:1

For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,

Isaiah 3:8

For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.

Isaiah 5:3

And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.

Isaiah 7:1

And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.

Psalms 27:7

Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.

Psalms 28:6

Blessed be the LORD, because he hath heard the voice of my supplications.

Frequently asked questions

What does 2 Chronicles 24:9 say?

2 Chronicles 24:9 (King James Version) reads: "And they made a proclamation through Judah and Jerusalem, to bring in to the LORD the collection that Moses the servant of God laid upon Israel in the wilderness. a proclamation: Heb. a voice"

Is 2 Chronicles 24:9 in the Old or New Testament?

2 Chronicles 24:9 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 24:9, what is one truth here you can carry into today?

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