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2 Chronicles 35:13

35:12 And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the LORD, as it is written in the book of Moses. And so did they with the oxen.
And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people. divided: Heb. made them run

KJV

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They roasted the Passover with fire according to the ordinance. The boiled the holy offerings in pots, in cauldrons, and in pans, and carried them quickly to all the children of the people.

And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.

And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.

35:14 And afterward they made ready for themselves, and for the priests: because the priests the sons of Aaron were busied in offering of burnt offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.

What does 2 Chronicles 35:13 mean?

2 Chronicles 35:13 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include בָּשַׁל (bâshal), פֶּסַח (peçach), אֵשׁ (ʼêsh). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
they
roastedבָּשַׁלbâshal/baw-shal'/H1310properly, to boil up; hence, to be done in cooking; figuratively to ripen
the
passoverפֶּסַחpeçach/peh'-sakh/H6453a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
with
fireאֵשׁʼêsh/aysh/H784fire (literally or figuratively)
according
to
the
ordinance:מִשְׁפָּטmishpâṭ/mish-pawt'/H4941properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
but
the
other
holyקֹדֶשׁqôdesh/ko'-desh/H6944a sacred place or thing; rarely abstract, sanctity
offerings
sodבָּשַׁלbâshal/baw-shal'/H1310properly, to boil up; hence, to be done in cooking; figuratively to ripen
they
in
pots,סִירçîyr/seer/H5518a pot; also a thorn (as springing up rapidly); by implication, a hook
and
in
caldrons,דּוּדdûwd/dood/H1731a pot (for boiling); also (by resemblance of shape) a basket
and
in
pans,צֵלָחָהtsêlâchâh/tsay-law-khaw'/H6745something protracted or flattened out, i.e. a platter
and
divided
them
speedilyרוּץrûwts/roots/H7323to run (for whatever reason, especially to rush)
among
all
the
people.בֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
divided:
Heb.
made
them
run

Commentary on 2 Chronicles 35:13

HENRY_FULL · 2 Chronicles 35:10–17
12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah: 13 And of the sons of Elizaphan; Shimri, and Jeiel: and of the sons of Asaph; Zechariah, and Mattaniah: 14 And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel. 15 And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the Lord , to cleanse the house of the Lord . 16 And the priests went into the inner part of the house of the Lord , to cleanse it, and brought out all the uncleanness that they found in the temple of the Lord into the court of the house of the Lord . And the Levites took it, to carry it out abroad into the brook Kidron. 17 Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the Lord : so they sanctified the house of the Lord in eight days; and in the sixteenth day of the first month they made an end. 18 Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord , and the altar of burnt offering, with all the vessels thereof, and the showbread table, with all the vessels thereof. 19 Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord . We have here busy work, good work, and needful work, the cleansing of the house of the Lord. I. The persons employed in this work were the priests and Levites, who should have kept the temple clean, but, not having done that, were concerned to make it clean. Several of the Levites are here named, two of each of the three principal houses, Kohath, Gershon, and Merari ( v. 12 ), and two of each of the three families of singers, Asaph, Heman, and Jeduthun, v. 13, 14 . We cannot think these are named merely because they were chief in place (for then surely the high priest, or some of the heads of the courses of the priests, would have been mentioned), but because they were more zealous and active than the rest. When God has work to do he will raise up leading men to preside in it. And it is not always that the first in place and rank are most fit for service or most forward to it. These Levites not only bestirred themselves, but gathered their brethren, and quickened them to do according to the commandment of the king by the word of the Lord. Observe, They did according to the king's command, but with an eye to God's word. The king commanded them what was already their duty by the word of God, and, in doing it, they regarded God's word as a rule to them and the king's commandment as a spur to them. II. The work was cleansing the house of God, 1. From the common dirt it had contracted while it was shut up-dust, and cobwebs, and the rust of the vessels. 2. From the idols and idolatrous altars that were set up in it, which, though kept ever so neat, were a greater pollution to it than if it had been made the common sewer of the city. The priests were none of them mentioned as leading men in this work, yet none but they durst go into the inner part of the house, no, not to cleanse it, which they did, and perhaps the high priest into the holy of holies, to cleanse that. And, though the Levites had the honour to be the leaders in the work, they did not disdain to be servitors to the priests according to their office; for what filth the priests brought into the court the Levites carried to the brook Kidron. Let not men's usefulness, be it ever so eminent, make them forget their place. III. The expedition with which they did this work was very remarkable. They began on the first day of the first month, a happy beginning of the new-year, and one that promised a good year. Thus should every year begin with the reformation of what is amiss, and the purging away, by true repentance, of all the defilements contracted the foregoing year. In eight days they cleared and cleansed the temple, and in eight days more the courts of the temple, v. 17 . Let those that do good work learn to rid work and get it done. Let what is amiss be amended quickly. IV. The report they made of it to Hezekiah was very agreeable, v. 18, 19 . They gave him an account of what they had done, because it was he that set them on work, boasted not of their own care and pains, nor did they come to him to be paid, but to let him know that all things that had been profaned were now sanctified according to law, and were ready to be used again whenever he pleased. They knew the good king had set his heart upon God's altar, and longed to be attending that, and therefore they insisted most upon the readiness they had put that into—that the vessels for the altar were scoured and brightened. Those vessels which Ahaz, in his transgression, had cast away as vessels in which there was no pleasure, they gathered together, sanctified them, and laid them in their place before the altar. Though the vessels of the sanctuary may be profaned for a while, God will find a time and a way to sanctify them. Neither his ordinances nor his people shall be suffered to fail for ever. Hezekiah's Sacrifice. ( b. c. 726.)

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 12:2

This month shall be unto you the beginning of months: it shall be the first month of the year to you.

1 Kings 6:3

And the porch before the temple of the house, twenty cubits was the length thereof, according to the breadth of the house; and ten cubits was the breadth thereof before the house.

1 Chronicles 28:11

Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy seat,

2 Chronicles 3:4

And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold.

2 Chronicles 35:7

And Josiah gave to the people, of the flock, lambs and kids, all for the passover offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king's substance. gave: Heb. offered

Verses like this

Other verses that share key original-language words with 2 Chronicles 35:13.

2 Kings 4:38

And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets.

Exodus 12:9

Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.

Exodus 16:23

And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.

Exodus 28:29

And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.

Exodus 29:34

And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.

Numbers 9:14

And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.

Zechariah 14:21

Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.

Frequently asked questions

What does 2 Chronicles 35:13 say?

2 Chronicles 35:13 (King James Version) reads: "And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people. divided: Heb. made them run"

Is 2 Chronicles 35:13 in the Old or New Testament?

2 Chronicles 35:13 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 35:13, what is one truth here you can carry into today?

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