2 Chronicles 36:7

igns wickedly three months and ten days, and is also led captive to Babylon, 2Chr 36:9, 2Chr 36:10. Zedekiah begins to reign, and reigns wickedly eleven years, 2Chr 36:11, 2Chr 36:12. He rebels against Nebuchadnezzar, and he and his people cast all the fear of God behind their backs; the wrath of God comes upon them to the uttermost; their temple us destroyed; and the whole nation is subjugated, and led into captivity, 2Chr 36:13-21. Cyrus, king of Persia, makes a proclamation to rebuild the temple of the Lord, 2Chr 36:22, 2Chr 36:23. Verse 1 Took Jehoahaz - It seems that after Necho had discomfited Josiah, he proceeded immediately against Charchemish, and in the interim, Josiah dying of his wounds, the people made his son king. Verse 3 The king of Egypt put him down - He now considered Judah to be conquered, and tributary to him and because the people had set up Jehoahaz without his consent, he dethroned him, and put his brother in his place, perhaps for no other reason but to show his supremacy. For other particulars, see the notes on 2Kgs 23:31-35 (note). Verse 6 Came up Nebuchadnezzar - See the notes on 2Kgs 24:1. Archbishop Usher believes that Jehoiakim remained three years after this tributary to the Chaldeans, and that it is from this period that the seventy years' captivity, predicted by Jeremiah, is to be reckoned. Verse 9 Jehoiachin was eight - See on 2Kgs 24:6-15 (note). Verse 10 Made Zedekiah - king - His name was at first Mattaniah, but the king of Babylon changed it to Zedekiah. See 2Kgs 24:17 (note), and the notes there. Verse 12 Did that which was evil - Was there ever such a set of weak, infatuated men as the Jewish kings in general? They had the fullest evidence that they were only deputies to God Almighty, and that they could not expect to retain the throne any longer than they were faithful to their Lord; and yet with all this conviction they lived wickedly, and endeavored to establish idolatry in the place of the worship of their Maker! After bearing with them long, the Divine mercy gave them up, as their case was utterly hopeless. They sinned till there was no remedy. Verse 19 They burnt the house of God - Here was an end to the temple; the most superb and costly edifice ever erected by man. Brake down the wall of Jerusalem - So it ceased to be a fortified city. Burnt all the palaces - So it was no longer a dwelling-place for kings or great men. Destroyed all the goodly vessels - Beat up all the silver and gold into masses, keeping only a few of the finest in their own shape. See 2Chr 36:18. Verse 21 To fulfill the word of the Lord - See Jer 25:9, Jer 25:12; Jer 26:6, Jer 26:7; Jer 29:12. For the miserable death of Zedekiah, see 2Kgs 25:4, etc. Verse 22 Now in the first year of Cyrus - This and the following verse are supposed to have been written by mistake from the book of Ezra, which begins in the same way. The book of the Chronicles, properly speaking, does close with the twenty-first verse, as then the Babylonish captivity commences, and these two verses speak of the transactions of a period seventy years after. This was in the first year of the reign of Cyrus over the empire of the East which is reckoned to be A.M. 3468. But he was king of Persia from the year 3444 or 3445. See Calmet and Usher. Verse 23 The Lord his God be with him - "Let the Word of the Lord be his helper, and let him go up." - Targum. See the notes on the beginning of Ezra. Thus ends the history of a people the most fickle, the most ungrateful, and perhaps on the whole the most sinful, that ever existed on the face of the earth. But what a display does all this give of the power, justice, mercy, and long-suffering of the Lord! There was no people like this people, and no God like their God.

The Destruction of Jerusalem. ( b. c. 588.) 1 Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's stead in Jerusalem. 2 Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem. 3 And the king of Egypt put him down at Jerusalem, and condemned the land in a hundred talents of silver and a talent of gold. 4 And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt. 5 Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the Lord his God. 6 Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon. 7 Nebuchadnezzar also carried of the vessels of the house of the Lord to Babylon, and put them in his temple at Babylon. 8 Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead. 9 Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the Lord . 10 And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the Lord , and made Zedekiah his brother king over Judah and Jerusalem. The destruction of Judah and Jerusalem is here coming on by degrees. God so ordered it to show that he has no pleasure in the ruin of sinners, but had rather they would turn and live, and therefore gives them both time and inducement to repent and waits to be gracious. The history of these reigns was more largely recorded in the last three chapters of the second of Kings. 1. Jehoahaz was set up by the people ( v. 1 ), but in one quarter of a year was deposed by Pharaoh-necho, and carried a prisoner to Egypt, and the land fined for setting him up, v. 2-4 . Of this young prince we hear no more. Had he trodden in the steps of his father's piety he might have reigned long and prospered; but we are told in the Kings that he did evil in the sight of the Lord, and therefore his triumphing was short and his joy but for a moment. 2. Jehoiakim was set up by the king of Egypt, an old enemy to their land, gave what king he pleased to the kingdom and what name he pleased to the king! v. 4 . He made Eliakim king, and called him Jehoiakim, in token of his authority over him. Jehoiakim did that which was evil ( v. 5 ), nay, we read of the abominations which he did ( v. 8 ); he was very wild and wicked. Idolatries generally go under the name of abominations. We hear no more of the king of Egypt, but the king of Babylon came up against him ( v. 6 ), seized him, and bound him with a design to carry him to Babylon; but, it seems, he either changed his mind, and suffered him to reign as his vassal, or death released the prisoner before he was carried away. However the best and most valuable vessels of the temple were now carried away and made use of in Nebuchadnezzar's temple in Babylon ( v. 7 ); for, we may suppose, no temple in the world was so richly furnished as that of Jerusalem. The sin of Judah was that they had brought the idols of the heathen into God's temple; and now their punishment was that the vessels of the temple were carried away to the service of the gods of the nations. If men will profane God's institutions by their sins, it is just with God to suffer them to be profaned by their enemies. These were the vessels which the false prophets flattered the people with hopes of the return of, Jer. xxvii. 16 . But Jeremiah told them that the rest should go after them ( Jer. xxvii. 21, 22 ), and they did so. But, as the carrying away of these vessels to Babylon began the calamity of Jerusalem, so Belshazzar's daring profanation of them there filled the measure of the iniquity of Babylon; for, when he drank wine in them to the honour of his gods, the handwriting on the wall presented him with his doom, Dan. v. 3 , &c. In the reference to the book of the Kings concerning this Jehoiakim mention is made of that which was found in him ( v. 8 ), which seems to be meant of the treachery that was found in him towards the king of Babylon; but some of the Jewish writers understand it of certain private marks or signatures found in his dead body, in honour of his idol, such cuttings as God had forbidden, Lev. xix. 28 . 3. Jehoiachin, or Jeconiah, the son of Jehoiakim, attempted to reign in his stead, and reigned long enough to show his evil inclination; but, after three months and ten days, the king of Babylon sent and fetched him away captive, with more of the goodly vessels of the temple. He is here said to be eight years old, but in Kings he is said to be eighteen when he began to reign, so that this seems to be a mistake of the transcriber, unless we suppose that his father took him at eight years old to join with him in the government, as some think.