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2 Chronicles 7:14

7:13 If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;
If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. which: Heb. upon whom my name is called

KJV

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if my people, who are called by my name, will humble themselves, pray, seek my face, and turn from their wicked ways; then I will hear from heaven, will forgive their sin, and will heal their land.

If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

7:15 Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place. unto: Heb. to the prayer of this place

What does 2 Chronicles 7:14 mean?

2 Chronicles 7:14 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include עַם (ʻam), קָרָא (qârâʼ), שֵׁם (shêm). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
If
my
people,עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
which
are
calledקָרָאqârâʼ/kaw-raw'/H7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)
by
my
name,שֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
shall
humbleכָּנַעkânaʻ/kaw-nah'/H3665properly, to bend the knee; hence, to humiliate, vanquish
themselves,
and
pray,פָּלַלpâlal/paw-lal'/H6419to judge (officially or mentally); by extension, to intercede, pray
and
seekבָּקַשׁbâqash/baw-kash'/H1245to search out (by any method, specifically in worship or prayer); by implication, to strive after
my
face,פָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
and
turnשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
from
their
wickedרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
ways;דֶּרֶךְderek/deh'-rek/H1870a road (as trodden); figuratively, a course of life or mode of action, often adverb
then
will
I
hearשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
from
heaven,שָׁמַיִםshâmayim/shaw-mah'-yim/H8064the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
and
will
forgiveסָלַחçâlach/saw-lakh'/H5545to forgive
their
sin,חַטָּאָהchaṭṭâʼâh/khat-taw-aw'/H2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
and
will
healרָפָאrâphâʼ/raw-faw'/H7495properly, to mend (by stitching), i.e. (figuratively) to cure
their
land.אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
which:
Heb.
upon
whom
my
name
is
called

Commentary on 2 Chronicles 7:14

HENRY_FULL · 2 Chronicles 7:12–20
1015.) 1 Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the Lord God. 2 Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance. 3 Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house, 4 Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal: 5 The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the Lord ? 6 Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king's work, offered willingly, 7 And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron. 8 And they with whom precious stones were found gave them to the treasure of the house of the Lord , by the hand of Jehiel the Gershonite. 9 Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the Lord : and David the king also rejoiced with great joy. We may here observe, I. How handsomely David spoke to the great men of Israel, to engage them to contribute towards the building of the temple. It is our duty to provoke one another to love and to good works, not only to do good ourselves, but to draw in others to do good too as much as we can. There were many very rich men in Israel; they were all to share in the benefit of the temple, and of those peaceable days which were to befriend the building of it; and therefore, though David would not impose on them, as a tax, what they should give towards it, he would recommend the present as a fair occasion for a free-will offering, because what is done in works of piety and charity should be done willingly and not by constraint; for God loves a cheerful giver. 1. He would have them consider that Solomon was young and tender, and needed help; but that he was the person whom God had chosen to do this work, and therefore was well worthy their assistance. It is good service to encourage those in the work of God that are as yet young and tender. 2. That the world was great, and all hands should contribute to the carrying of it on. The palace to be built was not for man, but for the Lord God; and the more was contributed towards the building the more magnificent it would be, and therefore the better would it answer the intention. 3. He tells them what great preparations had been made for this work. He did not intend to throw all the burden upon them, nor that it should be built wholly by contributions, but that they should show their good will, by adding to what was done ( v. 2 ): I have prepared with all my might, that is, "I have made it my business." Work for God must be done with all our might, or we shall bring nothing to pass in it. 4. He sets them a good example. Besides what was dedicated to this service out of the spoils and presents of the neighbouring nations, which was for the building of the house (of which before, ch. xxii. 14 ), he had, out of his own share, offered largely for the beautifying and enriching of it, 3000 talents of gold and 7000 talents of silver ( v. 4, 5 ), and this because he had set his affection on the house of his God. He gave all this, not as Papists build churches, in commutation of penance, or to make atonement for sin, nor as Pharisees give alms, to be seen of men; but purely because he loved the habitation of God's house; so he professed ( Ps. xxvi. 8 ) and here he proved it. Those who set their affection upon the service of God will think no pains nor cost too much to bestow upon it; and then our offerings are pleasing to God when they come from love. Those that set their affection on things above will set their affection on the house of God, through which our way to heaven lies. Now this he gives them an account of, to stir them up to do likewise. Note, Those who would draw others to do that which is good must themselves lead. Those especially who are advanced above others in place and dignity should particularly contrive how to make their light shine before men, because the influence of their example is more powerful and extensive than that of other people. 5. He stirs them up to do as he had done ( v. 5 ): And who then is willing to concecrate his service this day unto the Lord? (1.) We must each of us, in our several places, serve the Lord, and consecrate our service to him, separate it from other things that are foreign and interfere with it, and direct and design it for the honour and glory of God. (2.) We must make the service of God our business, must fill our hands to the Lord, so the Hebrew phrase is. Those who engage themselves in the service of God will have their hands full; there is work enough for the whole man in that service. The filling of our hands with the service of God intimates that we must serve him only, serve him liberally, and serve him in the strength of grace derived from him. (3.) We must be free herein, do it willingly and speedily, do it this day, when we are in a good mind. Who is willing? Now let him show it. II. How handsomely they all contributed towards the building of the temple when they were thus stirred up to it. Though they were persuaded to it, yet it is said, They offered willingly, v. 6 . So he said who knew their hearts. Nay, they offered with a perfect heart, from a good principle and with a sincere respect to the glory of God, v. 9 . How generous they were appears by the sum total of the contributions, v. 7, 8 . They gave like themselves, like princes, like princes of Israel. And a pleasant day's work it was; for, 1. The people rejoiced, which may be meant of the people themselves that offered: they were glad of the opportunity of honouring God thus with their substance, and glad of the prospect of bringing this good work to perfection. Or the common people rejoiced in the generosity of their princes, that they had such rulers over them as were forward to this good work. Every Israelite is glad to see temple work carried on with vigour. 2. David rejoiced with great joy to see the good effects of his psalms and the other helps of devotion he had furnished them with, rejoiced that his son and successor would have those about him that were so well affected to the house of God, and that this work, upon which his heart was so much set, was likely to go on. Note, It is a great reviving to good men, when they are leaving the world, to see those they leave behind zealous for religion and likely to keep it up. Lord, now let thou thy servant depart in peace. David's Prayer to God; Sacrifices Offered. (

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 25:2

Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering. bring me: Heb. take for me offering: or, heave offering

Exodus 35:5

Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,

Numbers 7:2

That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered: and were: Heb. who stood

Numbers 7:3

And they brought their offering before the LORD, six covered wagons, and twelve oxen; a wagon for two of the princes, and for each one an ox: and they brought them before the tabernacle.

Numbers 7:10

And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.

Numbers 7:15

One young bullock, one ram, one lamb of the first year, for a burnt offering:

Ezra 1:4

And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem. help: Heb. lift him up

Ezra 2:68

And some of the chief of the fathers, when they came to the house of the LORD which is at Jerusalem, offered freely for the house of God to set it up in his place:

Ezra 2:69

They gave after their ability unto the treasure of the work threescore and one thousand drams of gold, and five thousand pound of silver, and one hundred priests' garments.

Ezra 7:15

And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem,

Ezra 7:16

And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem:

Topics

AdoptionAfflictions Made BeneficialChastisementPardonPrayerPrayer, Answers ToPrayer, PublicRainRepentanceSolomon

Verses like this

Other verses that share key original-language words with 2 Chronicles 7:14.

Genesis 11:9

Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth. Babel: that is, Confusion

Genesis 11:4

And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

Genesis 12:8

And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

Genesis 13:4

Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.

Genesis 14:16

And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.

Genesis 16:11

And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction. Ishmael: that is, God shall hear

Genesis 16:13

And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?

Genesis 16:15

And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael.

Frequently asked questions

What does 2 Chronicles 7:14 say?

2 Chronicles 7:14 (King James Version) reads: "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. which: Heb. upon whom my name is called"

Is 2 Chronicles 7:14 in the Old or New Testament?

2 Chronicles 7:14 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 7:14, what is one truth here you can carry into today?

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